हल् चिह्न

halh chihn (h) ko halh chihh‍n kahana chahie n ki halant. vyanjan ke niche laga halh chihh‍n us vyanjan ke svar rahit hone ki soochana deta hai, yani vah vyanjan vishuddh roop se vyanjan hai. is tarah se 'jagath' halant shabd kaha jaega kyoanki yah shabd vyanjanaant hai, svaraant nahian.

sanyukh‍takshar banane ke niyam ke anusar dh chhh th thh dh dhh dh hh mean halh chihh‍n ka hi prayog hoga. jaise :– chihh‍n, buddha, vidh‍van adi mean.

tath‍sam shabdoan ka prayog vaanchhaniy ho tab halant roopoan ka hi prayog kiya jae; vishesh roop se tab jab unase samast pad ya vyutpann shabd banate hoan. yatha prakh :– (pragaitihasik), vakh-(vagdevi), sath-(satsahity), bhagavanh-(bhagavadh‍bhakh‍ti), sakshath-(sakshatkar), jagath-(jagannath), tejash-(tejasvi), vidh‍yuth-(vidh‍yullata) adi. tatsam sanbodhan mean he rajanh, he bhagavanh roop hi svikrit hoange. hiandi shaili mean he raja, he bhagavan likhe jaean. jin shabdoan mean halh chihan luph‍t ho chuka ho, unamean use phir se lagane ka prayath‍n n kiya jae. jaise- mahan, vidh‍van adi; kyoanki hiandi mean ab 'mahan' se 'mahanata' aur 'vidh‍vanoan' jaise roop prachalit ho chuke haian.

vyakaran granthoan mean vyanjan sandhi samajhate hue keval utane hi shabd die jaean, jo shabd rachana ko samajhane ke lie avashh‍yak hoan (uth + nayan = unnayan, uth + las = ullas) ya arth ki drishti se upayogi hoan (jagadish, jaganmata, jagajjanani).

hiandi mean hridayangam (hridayamh + gam), udh‍dharan (uth/udh + haran), sanchit (samh + chith) adi shabdoan ka sandhi-vichchhed samajhane ki avashh‍yakata pratit nahian hoti. isi tarah 'sakshatkar', 'jagadish', 'shatkosh' jaise shabdoan ke arth ko samajhane ki avashh‍yakata ho tabhi unaki sandhi ka havala diya jae. hiandi mean inhean svatantr shabdoan ke roop mean grahan karana hi achchha hoga.

1. REDIRECTsaancha:inhean bhi dekhean

bahari k diyaan

• halh ya halant
• halh chihn