आप्तप्रमाण
aptapraman apt purush dvara kie ge upadesh ko 'shabd' praman manate haian.[1] apt vah purush hai jisane dharm ke aur sab padarthoan ke yatharth svaroop ko bhali bhaanti jan liya hai, jo sab jivoan par daya karata hai aur sachchi bat kahane ki ichchha rakhata hai. nyayamat mean ved eeshvar dvara pranit granth hai aur eeshvar sarvajn, hitopadeshta tatha jagath ka kalyan karanevala hai. vah saty ka param ashray hone se kabhi mithya bhashan nahian kar sakata aur isalie eeshvar sarvashreshth apt purush hai. aise eeshvar dvara manavamatr ke mangal ke nimit nirmit, param saty ka pratipadak ved aptapraman ya shabdapraman ki sarvottam koti hai. gautam sootr[2] mean ved ke pramany ko tin doshoan se yukt hone ke karan bhraant hone ka poorvapaksh prastut kiya gaya hai. ved mean nitaant mithyapoorn batean paee jati haian, kee paraspar viruddh batean drishtigochar hoti haian aur kee sthaloan par anek batean vyarth hi duharaee gee haian. gautam ne is poorvapaksh ka khandan b de vistar ke sath anek sootroan mean kiya hai[3] ved ke poorvokt sthaloan ke sachche arth par dhyan dene se vedavachanoan ka pramany svat: unmilit hota hai. putreshti yajn ki nishphalata ishti ke yatharth vidhan ki nyoonata tatha yagakarta ki ayogyata ke hi karan hai. 'udite juhoti' tatha 'anudite juhoti' vakyoan mean bhi kathamapi virodh nahian hai. inaka yahi tatpary hai ki yadi koee ishtikarta sooyaanday se pahale havan karata hai, to use is niyam ka palan jivanabhar karate rahana chahie. samay ka niyaman hi in vakyoan ka tatpary hai. buddh tatha jain agam ko naiyayik log ved ke saman pramanakoti mean nahian manate. vachaspati mishr ka kathan hai ki rrishabhadev tatha buddhadev karunik sadupadeshta bhale hi hoan, parantu vishv ke rachayita eeshvar ke saman n to unaka jnan hi vistrit hai aur unaki shakti hi aparimit hai. jayant bhatt ka mat isase bhinn hai. ve inako bhi eeshvar ka avataramanate haian. atev inake vachan tatha upadesh bhi agamakoti mean ate haian. aantar itana hi hai ki ved ka upadesh samast manavoan ke kalyanarth hai, parantu bauddh aur jain agam kam manushyoan ke labharth haian. is prakar aptapraman ke vishay mean ekavakyata prastut ki ja sakati hai.[4]
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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