Difference between revisions of "अनमोल वचन 7"
भारत डिस्कवरी प्रस्तुति
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* इस विश्व में स्वर्ण, गाय और धरती का, दान देने वाले सुलभ हैं, लेकिन प्राणियों को अभयदान देने वाले इंसान दुर्लभ हैं। - भर्तृहरि | * इस विश्व में स्वर्ण, गाय और धरती का, दान देने वाले सुलभ हैं, लेकिन प्राणियों को अभयदान देने वाले इंसान दुर्लभ हैं। - भर्तृहरि | ||
* असफलता का मौसम सफलता के बीज बोने के लिए सर्वश्रेष्ठ समय होता है। - परमहंस योगानन्द | * असफलता का मौसम सफलता के बीज बोने के लिए सर्वश्रेष्ठ समय होता है। - परमहंस योगानन्द | ||
| + | * जिसने स्वयं को वश में कर लिया है, संसार की कोई शक्ति उसकी विजय, को पराजय में नहीं बदल सकती । - महात्मा बुद्ध | ||
| + | * बुद्धि के सिवाय विचार प्रचार का कोई दूसरा शस्त्र नहीं है, क्योंकि ज्ञान ही अन्याय को मिटा सकता है । - शंकराचार्य | ||
| + | * प्रतिशोध लेते समय मनुष्य अपने शत्रु के समान ही होता है, लेकिन उसकी उपेक्षा कर देने पर वह उससे बड़ा हो जाता है । - फ्रांसिस बेकन | ||
| + | * जिस तरह अच्छे तौर तरीके बनाए रखने के लिए कानून जरूरी है, उसी तरह कानूनों के पालन के लिए अच्छे तौर तरीके जरूरी है । - माक्यावैलि | ||
| + | * समय और स्वास्थ्य दो बहुमूल्य संपत्तियां हैं, जिनकी पहचान तथा मूल्य हम उस समय तक नहीं समझते जब तक उनका नाश नहीं हो जाता । - डेनिस वेटले | ||
| + | * धनवान बनने के लिये अपने स्वास्थ्य को कभी भी जोखिम में न डालें, क्योंकि यह सच है कि स्वास्थ्य समस्त संपत्तियों में से श्रेष्ठ संपत्ति है । - रिचर्ड बेकर | ||
| + | * यदि तुम जीवन से सूर्य के जाने पर रो पड़ोगे तो आंसू भरी आंखे सितारे कैसे देख सकेंगी । - रवीन्द्रनाथ ठाकुर | ||
| + | * भोग में रोग का, उच्चा-कुल में पतन का, मान में अपमान का, बल में शत्रु का रूप में बुढ़ापे का और शास्त्र में विवाद का डर है, भय रहित तो केवल वैराग्य ही है । - भगवान महावीर | ||
| + | * इस संसार मे प्यार करने लायक दो, वस्तुएं हैं एक दुख और दूसरा श्रम, दुख के बिना हृदय निर्मल नही होता, और श्रम के बिना मनुष्यत्व का विकास नहीं होता । - आचार्य श्रीराम शर्मा | ||
| + | * भाग्य संयोग का नहीं चयन का विषय है, यह कोई ऐसी वस्तु नहीं है जिसके लिए प्रतीक्षा की जाए, यह तो ऐसी वस्तु है जिसे प्राप्त किया जाना चाहिए । - विलियम जेन्निंग्स ब्रायन | ||
| + | * ऊंची से ऊंची चोटी पर पहुंचना मकसद हो तो अपना काम निचली सतह से शुरू करना चाहिए । - स्वेट मार्डेन | ||
| + | * सत्य से कीर्ति प्राप्त की जाती है, और सहयोग से मित्र बनाये जाते हैं । - कौटिल्य | ||
| + | * अज्ञानता और विचारहीनता मानवता के विनाश के दो सबसे बड़े कारण हैं । - जॉन टिलोटसन | ||
| + | * पुरूषार्थ से दरिद्रता का नाश होता है, और जप से पाप का, मौन से कलह की उत्पत्ति नहीं होती, और सजगता से भय की । - चाणक्य | ||
| + | * सत्य से प्यार करें और, गल्तियों को क्षमा कर दें । - वाल्टेयर | ||
| + | * कृत्रिम प्रेम बहुत दिनों तक चल नहीं पाता, स्वाभाविक प्रेम की नकल नहीं हो सकती । - स्वामी रामतीर्थ | ||
| + | * केवल प्रकाश का आभाव ही नहीं, प्रकाश की अति भी मनुष्य की, आंखों के लिये अंधकार है । - स्वामी रामतीर्थ | ||
| + | * अपनी पीड़ा तो पशु-पक्षी भी महसूस करते हैं, मनुष्य वह है जो दूसरों की वेदना को अनुभव करे । - रसनिधि | ||
| + | * जब तक शरीर स्वस्थ है, इन्द्रियों की शक्ति क्षीण नहीं हुई तथा बुढ़ापा नहीं आया है, तब तक समझदार को अपने हित साध लेने चाहिए । - भर्तृहरि | ||
| + | * विद्वता अच्छे दिनों में आभूषण, विपत्ति में सहायक, और बुढ़ापे में संचित धन है । - हितोपदेश | ||
| + | * जिस पर तुम्हारा वश नहीं, उसके लिये दुख करना बंद कर दो । - शेक्सपियर | ||
| + | * नेकी से विमुख हो जाना और बदी, करना नि:संदेह बुरा है, मगर सामने हंस कर बोलना और पीछे चुगलखोरी करना उससे भी बुरा है । - संत तिरूवल्लुवर | ||
| + | * बड़प्पन सदैव ही दूसरों की कमजोरियों, पर पर्दा डालना चाहता है, लेकिन ओछापन, दूसरों की कमियों बताने के सिवा और कुछ करना ही नहीं जानता । - तिरूवल्लुवर | ||
| + | * मानव जिस लक्ष्य में मन लगा देता है, उसे वह श्रम से हासिल कर सकता है । - ऋग्वेद | ||
| + | * नियम के बिना और अभिमान के साथ किया गया तप व्यर्थ ही होता है । - वेदव्यास | ||
| + | * इंसान अगर लोभ को ठुकरा दे तो बादशाह से भी ऊंचा दर्जा हासिल कर सकता है, क्योंकि संतोष ही इंसान का माथा हमेशा ऊंचा रख सकता है । - शेख सादी | ||
| + | * जब आप मित्रों का चयन करते हैं तो चरित्र के स्थान पर व्यक्तित्व को न चुने । - डब्ल्यू सोमरसेट मोघम | ||
| + | * सिर्फ धन कम रहने से कोई गरीब नहीं होता, यदि कोई व्यक्ति धनवान है और इसकी इच्छाएं ढेरों हैं तो वही सबसे गरीब है । - विनोबा भावे | ||
| + | * सबसे कम खर्चीला मनोरंजन होता है श्रेष्ठ पुस्तकों के अध्ययन से और यह स्थाई होता है । - जार्ज बनार्ड शॉ | ||
| + | * जिस प्रकार मैले दर्पण में सूरज का प्रतिबिम्ब नहीं पड़ता, उसी प्रकार मलिन अंत:करण में ईश्वर के प्रकाश का प्रतिबिम्ब नहीं पड़ सकता । | ||
| + | * हताश न होना ही सफलता का मूल है और यही परम सुख है । - वाल्मीकि | ||
| + | * जंजीरें, जंजीरें ही हैं, चाहे वे लोहे की हों या सोने की, वे समान रूप से तुम्हें गुलाम बनाती हैं । - स्वामी रामतीर्थ | ||
| + | * जो शिक्षा मनुष्य को संकीर्ण और स्वार्थी बना देती है, उसका मूल्य किसी युग में चाहे जो रहा हो, अब नहीं है । - शरतचन्द्र चट्टोपाघ्याय | ||
| + | * हम स्वभाव के मुताबिक सोचते हैं, कायदे के मुताबिक बोलते हैं, रिवाज के मुताबिक आचरण करते हैं । - फ्रांसिस बेकन | ||
| + | * जो मनुष्य अपने साथी से घृणा करता है, वह उसी मनुष्य के समान हत्यारा है, जिसने सचमुच हत्या की हो । - स्वामी रामतीर्थ | ||
| + | * हृदय की सच्ची प्रार्थना से ही हमें सच्चे कर्तव्य का पता चलता है, आखिर में तो कर्तव्य करना ही प्रार्थना बन जाता है । - महात्मा गांधी | ||
| + | * हमें अपने आपको नहीं बल्कि अपने उत्तदायित्व को गंभीरता से लेना चाहिए । - पीटर उस्तीनोव | ||
| + | * परोपकारी अपने कष्ट को नहीं देखता, क्योंकि वह परकष्ट-जनित करूणा से ओत-प्रोत होता है । - संत तुकाराम | ||
| + | * सबसे अच्छी सरकार वही है जो हमें स्वयं अपने ऊपर शासन करना सिखाती है । - गेटे | ||
| + | * यदि एक बड़ा कदम उठाने की आवश्यकता है, तो डरे नहीं आप गहरी खाई को दो छोटे फर्लांग लगाकर पार नहीं कर सकते । - डेविड लायड जार्ज | ||
| + | * अगर आप गलतियों को रोकने के लिये दरवाजे बन्द करते हैं तो सत्य भी बाहर ही रह जाएगा । - रवीन्द्रनाथ ठाकुर | ||
| + | * अज्ञानी आदमी के लिये खामोशी से बढ़कर कोई चीज नहीं, और अगर उसमें यह समझने की बुद्धि है तो वह अज्ञानी नहीं रहेगा । - शेखी सादी | ||
| + | * किसी के गुणों की प्रशंसा करने में, अपना समय मत व्यर्थ करो उसके गुणों को अपनाने का प्रयास करो । - कार्ल मार्क्स | ||
| + | * महत्व इस बात का नहीं है आप अपने बच्चों के लिये क्या छोड़कर जाते हैं महत्व तो इस बात का है कि आप इन्हें कैसा बना कर जाते हैं । - अज्ञात | ||
| + | * विज्ञान को विज्ञान तभी कह सकते हैं, जब वह शरीर, मन और आत्मा की भूख मिटाने की पूरी ताकत रखता हो । - महात्मा गांधी | ||
| + | * जो लोग अपनी प्रशंसा के भूखे होते हैं, वे साबित करते हैं कि उनमें योग्यता नहीं है, जिनमें योग्यता है उनका ध्यान उस ओर जाता ही नहीं है । - महात्मा गांधी | ||
| + | * जब आप अपने मित्रों का चयन करते हैं, तो चरित्र के स्थान पर व्यक्तित्व को न चुने । - डब्ल्यू सोमरसेट मोघम | ||
| + | * वह पुरूष धन्य है जो काम करने में कभी पीछे नहीं हटता, भाग्यलक्ष्मी उसके घर की राह पूछती हुई चली आती है । - भगवान महावीर | ||
| + | * ऐसे सभी व्यक्ति जिन्होंने महान उपलब्धियां हासिल की हैं, वह महान स्वप्नदृष्टा भी होते हैं । - ओरिसन स्वेट मार्डन | ||
| + | * जीवन वह नहीं है जिसकी आप चाहत रखते हैं, बल्कि वह तो वैसा बन जाता है जैसा आप इसे बनाते हैं । - एंथनी रयान | ||
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Revision as of 10:10, 4 October 2011
| chitr:Icon-edit.gif | is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav" |
- REDIRECTsaancha:inhean bhi dekhean
| anamol vachan |
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- vishv ek mahan pustak hai jisamean ve log keval ek hi prishth padh pate haian jo kabhi ghar se bahar nahian nikalate. ~ agastain
- dharmarahit vijnan langada hai, aur vijnan rahit dharm aandha. ~ ainstain
- avasar ke rahane ki jagah kathinaiyoan ke bich hai. ~ alabart ainstain
- tark, ap ko kisi ek bindu 'k' se doosare bindu 'kh' tak pahuancha sakate haian. lekin, kalpana, ap ko sarvatr le ja sakati hai. ~ alabart ainsatin
- ham bharatiyoan ke bahut rrini haian jinhone hame ginana sikhaya, jisake bina koee bhi moolyavan vaijnanik khoj sambhav nahi hoti. ~ alabart ainstin
- attharah varsh ki umr tak ikattha kiye gaye poorvagrahoan ka nam hi samany buddhi hai. ~ ainstin
- prakriti ko gaharaee se dekhean, aur ap har chiz ko behatar samajh paeange. ~ albart aianstin
- apaki kalpanashakti apake jivan ke ane vale akarshanoan ka poorvavalokan hai. ~ elbart ainstain
- aisa nahian hai ki maian koee ati pratibhashali vyakti hooan; lekin maian nishchit roop se adhik jijnasu hooan aur kisi samasya ko sulajhane mean adhik der tak laga rahata hooan. ~ aianstin
- saphal manushy banane ke prayas se behatar hai guni manushy banane ka prayas. ~ elbart aianstin
- saphal vyakti hone ka prayas n karean, apitu garimamay vyakti banane ka prayas karean. ~ albart aeeansatin
- aisa nahian hai ki maian bahut chatur hooan; sachchaee yah hai ki maian samasyaoan ka samana adhik samay tak karata hooan. ~ albart aaneestin
- saty ko kah dena hi mera mazak karane ka tarika hai. sansar mean yah sab se vichitr mazak hai. ~ jarj barnard sh aau
- amataur par adami un chijoan ke bare mean janane ke lie utsuk rahata hai jinaka usase koee lena dena nahian hota. ~ j aaurj barnard sh aau
- pustak premi sabase dhanavan v sukhi hota hai, sanpoorn roop se trutihin pustak kabhi padhane layaq nahian hoti. ~ j aaurj barnard sh aau
- shiksha aur prashikshan ka ekamatr uddeshy samasya-samadhan hona chahiye. ~ jarj barnard sha
- bina kuchh kie bitane vale jivan ki apeksha galatiyaan karate hue bitane vala jivan adhik sammananiy hota hai. ~ j aaurj barnard sh aau
- sansar me samasya yah hai ki moodh log atyant sandeharahit hote hai aur buddhiman sandeh se paripoorn. ~ jarj barnard sha
- ap kuchh dekhate haian; to kahate haian, "kyoan?", lekin maian asanbhav se sapane dekhata hooan aur kahata hooan, "kyoan nahian?" ~ j aaurj barnard sh aau
- ap ko achchha karane ka adhikar bura karane ke adhikar ke bina nahian mil sakata. mata ka doodh shooraviroan ka hi nahian, vadhikoan ka bhi poshan karata hai. ~ j aaurj barnard sh aau
- ap prasann hai ya nahian yah sochane ke lie phurasat hona hi dukhi hone ka rahasy hai, aur isaka upay hai vyavasay. ~ j aaurj barnard sh aau
- kisi purush ya mahila ke palan-poshan ki azamaish to ek jhag de mean unake bartav se hoti hai. jab sab thik chal raha ho tab achchha bartav to koee bhi kar sakata hai. ~ j aaurj barnard sh aau
- jo pap mean p data hai, vah manushy hai, jo usamean p dane par dukhi hota hai, vah sadhu hai aur jo us par abhiman karata hai, vah shaitan hota hai. ~ phular
- hamari shakti hamare nirnay karane ki kshamata mean nihit hai. ~ phular
- jnan ek khajana hai, lekin abhyas isaki chabhi hai. ~ thamas phular
- apani ajnanata ka ahasas hona jnan ki disha mean ek bahut bada kadam hai. ~ dijarayali
- nirasha moorkhata ka parinam hai. ~ dizarayali
- dhiraj pratibha ka avashyak aang hai. ~ dijarayali
- ap har iansan ka charitr bata sakate haian yadi ap dekhean ki vah prashansa se kaise prabhavit hota hai. ~ seneka
- jis prakar se shram karane se sharir majaboot hota hai, usi prakar se kathinaeeyoan se mastishk sudridh hota hai. ~ seneka
- agar ek vyakti ko maloom hi nahian ki use kis bandaragah ki or jana hai, to hava ki har disha use apane viruddh hi pratit hogi. ~ seneka
- vah vyakti garib nahian hai jis ke pas tho da bahut hi hai. garib to vah hai jo zyada ke lie mara ja raha hai. ~ saineka, roman darshanik
- jis prakar se shram karane se sharir majaboot hota hai, usi prakar se kathinaeeyoan se mastishk sudridh hota hai. ~ seneka
- machhali evan atithi, tin dinoan ke bad durgandhajanak aur apriy lagane lagate haian. ~ beanjamin phraiankalin
- hansamukh chehara rogi ke liye utana hi labhakar hai jitana ki svasth rritu. ~ benjamin
- chianti se achchha upadeshak koee aur nahian hai. vah kam karate hue khamosh rahati hai. ~ baianjamin phraiankalin
- yadi koee vyakti apane dhan ko jnan arjit karane mean kharch karata hai, to usase us jnan ko koee nahian chhin sakata! jnan ke lie kiye ge nivesh mean hamesha achchha pratiphal prapt hota hai! ~ beanjamin phreankalin
- ap ruk sakate haian lekin samay nahian rukata. ~ beanjamin phraiankalin
- khoya samay kabhi phir nahian milata. ~ beanjamin phraiankalin
- dhan se aj tak kisi ko khushi nahian mili aur n hi milegi. jitana adhik vyakti ke pas dhan hota hai, vah usase kahian adhik chahata hai. dhan rikt sthan ko bharane ke bajay shoonyata ko paida karata hai. ~ beanjamin phreankalin
- krodh kabhi bhi bina karan nahian hota, lekin kadachit hi yah karan sarthak hota hai. ~ beanjamin phreankalin
- jnan mean pooanji lagane se sarvadhik byaj milata hai. ~ beanjamin phreankalin
- ham janate haian ki ham kya haian, par ye nahian janate ki ham kya ban sakate haian. ~ sheksapiyar
- gahari nadi ka jal pravah shaant v ganbhir hota hai. ~ sheksapiyar
- eemanadari se b di koee virasat nahian hai. ~ viliyam sheksapiyar
- apeksha hi manovyatha ka mool hai. ~ viliyam sheksapiyar
- sabhi se prem karean, kuchh par vishvas karean aur kisi ke sath bhi galat n karean. ~ viliyam sheksapiyar
- aankh ke badale aankh' ke prachin siddhant se to ek din sabhi aandhe ho jaeange. ~ martin luthar kiang, jooniyar
- hamare jivan ka us din aant hona shuroo ho jata hai jis din ham un vishayoan ke bare mean chup rahana shuroo kar dete haian jo mayane rakhate haian. ~ martin luthar kiang, jooniyar
- maianne prem ko hi apanane ka nirnay kiya hai. dvesh karana to behad bojhil kam hai. ~ martin loothar kiang, jooniyar
- patni ko chahie ki pati ghar lautane par khush ho, aur pati ko chahie ki patni ko usake ghar se nikalane par dukh ho. ~ martin loothar
- hamean parimit nirasha ko svikar karana chahie, lekin aparimit asha ko kabhi nahian khona chahie. ~ martin loothar kiang, jooniyar (1929-1967), ashvet manavadhikari neta
- hame simit matra mean nirasha ko svikar karana chahiye, lekin asimit asha ko nahian chhodana chahiye. ~ martin luthar kiang
- kisi kam padhe vyakti dvara subhashit padhana uttam hoga. ~ sar vianstan charchil
- ashavadi ko har khatare mean avasar dikhata hai aur nirashavadi ko har avasar me khatara. ~ vinstan charchil
- satat prayas - n ki takat ya buddhimani - hi hamare samarthy ko sakar karane ki kuanji hai. ~ vianstan charchil
- saphalata hamesha ke lie nahian hoti, asaphalata kabhi ghatak nahian hoti: yah to lage rahane ki pravritti hai jo mayane rakhati hai. ~ vianstan charchil
- ashavadi vyakti har apada mean ek avasar dekhata hai; nirashavadi vyakti har avasar mean ek apada dekhata hai. ~ vinsatan charchil
- rananiti kitani bhi suandar kyoan n ho, ap ko kabhi kabhi parinamoan par bhi vichar karana chahie. ~ sar viansatan charchil
- khushi hi jivan ka arth aur uddeshy hai, aur manav astitv ka lakshy aur manorath. ~ arastoo
- achchhi shuruat se adha kam ho jata hai. ~ arastoo
- janm dene vale mata pita se adhyapak kahian adhik samman ke patr haian, kyoanki mata pita to keval janm dete haian, lekin adhyapak unhean shikshit banate haian, mata pita to keval jivan pradan karate haian, jabaki adhyapak unake lie behatar jivan ko sunishchit karate haian. ~ arastoo
- mitr kya hai? ek atma jo do shariroan mean nivas karati hai. ~ arastoo
- ham jab tak khud maan bap nahian ban jaean, maan bap ka pyar kabhi nahian jan pate. ~ henari vard bichar, (1813-1887), amariki padari
- sangit ki dhunoan mean jo svarg ki ooanchaiyoan tak pahooanchi hai, vah hai ek snehabhare dil ki dh dakan. ~ henari vard bichar
- pratyek vyakti ke lie yah yad rakhana behatar hoga ki sabhi saphal vyavasay naitikata ki nianv par adharit hote haian. ~ hainari vard bichar
- is duniya mean jo kuchh ham arjit karate haian, usase nahian apitu jo kuchh tyag karate haian, usase samriddh banate haian. ~ hainari vard bichar
- apane mitr ko usake doshoan ko batana mitrata ki sabase kathor pariksha hoti hai. ~ hainari vard bichar
- vicharoan ko moort roop dene ki kshamata hi saphalata ka rahasy hai. ~ hainari vard bichar
- jivan ka uttam upayog hai ise aisa kuchh karane mean bitana jo isase adhik sthayi ho. ~ viliyam jems
- apane jivan mean parivartan karane ke lie tatkal kary karana arambh karean. aisa shanadar dhang se karean. isamean koee apavad nahian hai. ~ viliyam jems
- jivan ka mahanatam upayog ise kinhian aise achchhe karyoan par vyay karana hai jo ki isake jane ke bad bhi bane rahean. ~ viliyam jems
- svasthy vah atm tatv hai jo jivan ke anand ko jivant banata hai, isake bina jivan dhoomil aur svadahin ho jata hai. ~ viliyam taimpal
- svasthy vah mool tatv hai jo jivan ki sari khushiyoan ko jivant banata hai aur svasthy ke bina ve sabhi nasht aur niras hoti haian. ~ viliyam taimpal
- maian yah nahian kahooanga ki maian 1000 bar asaphal hua, maian yah kahooanga ki aise 1000 raste haian jo apako asaphalata tak pahuanchate haian. ~ th aaumas edisan
- agar ham apane samarthyanusar karm karean, to ham apane ap ko achanbhit kar daleangean. ~ th aaumas edisan
- apase jitana ho sake karean, vahian jahaan ap haian aur unase jo sadhan apake pas haian. ~ thiyodor roosavelt
- logoan ke sath samanjasy sthapit kar pana hi safalata ka ek ati mahatvapoorn sootr hai. ~ thiyodor roosavelt
- kabhi sandeh n karean ki vicharashil nagarikoan ka chhota samooh duniya badal sakata hai. vastav mean, kabhi kuchh badala hai to aise hi. ~ magret mid
- manushy ki sabase shuruati avashyakataoan mean ek hai kisi aise ki zaroorat jo apake rat ko ghar n lautane par chiantit ho ki ap kahaan haian. ~ magret mid
- meri chapaloosi karo, aur maian ap par bharosa nahian karuanga. meri alochana karo, aur maian apako pasand nahian karuanga. meri upeksha karo, aur maian apako maf nahian karuanga. mujhe protsahit karo, aur maian kabhi apako nahian bhoolooanga. ~ viliyam aaurthar vard
- jab doosare vyakti soe hoan, to us samay adhyayan karean; us samay kary karean jab doosare vyakti apane samay ko nasht karate haian; us samay taiyari karean jab doosare khel rahe hoan; aur us samay sapane dekhean jab doosare keval kamana hi kar rahe hoan. ~ viliyam arthar vard
- kushalatapoorvak kisi ki bat sunana akelepan, vachalata aur kanthashoth ka sab se badhiya ilaj hai. ~ viliyam arthar vard
- kathin parishram se bhavishy sudharata hai. alasy se vartaman. ~ stivan rait
- ap ko sab kuchh nahian mil sakata| ap ise rakheange kahaan? ~ stivan rait
- jo sab ki prashansa karata hai, vah kisi ki prashansa nahian karata. ~ saimual j aaunasan
- paraspar adan-pradan ke bina samaj mean jivan ka nirvah sanbhav nahian hai. ~ semual j aaunsan
- kabhi kabhi bahut chhote chhote nirnay hi hamare jivan ko hamesha ke lie badal dete haian. ~ keri rasail
- kabhi kabhi chhote nirnay bhi jivan ko hamesha ke liye badal sakate haian. ~ keri rasail
- galatiyaan mat dhooandho, upay dhooandho. ~ henari ford
- agar saphalata ka koee raz hai, to vah doosare ke drishtikon ko samajhane aur chijoan ko usake drishtikon se apane drishtikon jitane achchhe se dekh pane ki kshamata mean nihit hai. ~ henari phord
- vyast rahana kaphi nahian hai, vyast to chiantiyaan bhi rahati haian. saval yah hai - ham kis lie vyast haian? ~ henari devid thoru
- pratahkal ka bhraman poore din ke lie varadan hota hai. ~ henari devid thoro (1817-1862), lekhak
- sahi mayane mean buddhipoorn vichar hajaroan dimagoan mean ate rahe haian. lekin unako apana banane ke liye hamako hi un par gaharaee se tab tak vichar karana chahiye jab tak ki ve hamari anubhooti mean jad n jama lean. ~ gothe
- baanto aur raj karo, ek achchhi kahavat hai; (lekin) ek hokar age badho, isase bhi achchhi kahavat hai. ~ gothe
- jo kuchh ap kar sakate haian ya kar jane ki ichchha rakhate hai use karana arambh kar dijiye. nirbhikata ke andar medha (buddhi), shakti aur jadoo hote haian. ~ gothe
- yadi ap aparimit mean jana chahate haian, to pahale parimit ko achchhe se jan lene ka prayatn karean. ~ johen volfgeang goth
- apane shatruoan ko sadaiv kshama kar do. ve aur kisi bat se isase jyada nahian chidhate. ~ aauskar vaild
- jivan ka lakshy hai atmavikas. apane svabhav ko poornatah janane ke liai hi ham is duniya mean hai. ~ aauskar vaild
- log apako samalochana ke lie poochh bhale hi lean, lekin chahate ve keval prashansa hi haian. ~ dabloo somaraset moghem
- jab ap apane mitroan ka chayan karate haian to charitr ke sthan par vyaktitv ko n chunean. ~ dablyoo somaraset mogham
- ham un logoan ko prabhavit karane ke liye mahange dhang se rahate haian jo ham par prabhav jamane ke liye mahange dhang se rahate hai. ~ anon
- apane kam par mai sada samay se 15 minat pahale pahuancha hooan aur meri isi adat ne mujhe kamayab vyakti bana diya hai. ~ en aaun
- kisi vyakti ko ek machhali de do to usaka pet din bhar ke lie bhar jaega. use iantaranet chalana sikha do to vah haftoan apako pareshan nahian karega. ~ enan
- yadi kisi asadharan pratibha vale adami se hamara samana ho to hamean usase poochhana chahiye ki vo kaun si pustakean padhata hai. ~ emarshan
- pratyek vyakti ke liye usake vichar hi sare talo ki chabi haian. ~ imarsan
- aoan ham maun rahean taki faristoan ki kanaphoosiyaan sun sakean. ~ emarshan
- dar sadaiv ajnanata se paida hota hai. ~ emarsan
- sampoorn jivan hi ek prayog hai. jitane prayog karoge utana hi achchha hai. ~ imarsan
- jaise jaise ham boodhe hote jate haian, suandarata bhitar ghusati jati hai. ~ r aaulph valdo imarsan
- lambi ayu ka mahatv nahian hai jitana mahatv isaki gahanata hai. ~ ralph valdo emarsan
- har subah jab ap jagate haian to apane bhagavan ko dhanyavad dean tatha ap anubhav karate hai ki apane vah kary karana hai jise avashy kiya jana chahie, chahe ap ise pasand karean ya nahian. isase charitr ka nirman hota hai. ~ emarasan
- pratyek kalakar ek din nausikhiya hi hota hai. ~ ralph valdo emarsan
- bina utsah ke aj tak kuchh bhi mahan upalabdhi hasil nahian ki gee hai. ~ ralph valdo emarsan
- poora jivan ek prayog hai. jitane adhik prayog ap kareange, utana hi achchha. ~ ralph imarasan
- prakriti ki gati apanaean: usaka rahasy hai dhiraj. ~ ralph imarsan
- poora jivan ek anubhav hai. ap jitane adhik prayog karate haian, utana hi ise behatar banate haian. ~ ralph valdo emarsan
- pathan kisi ko sampoorn adami banata hai, vartalap use ek taiyar adami banata hai, lekin lekhan use ek ati shuddh adami banata hai. ~ bekan
- maun nidra ke sadrish hai. yah jnan mean nayi sphoorti paida karata hai. ~ bekan
- adhyayan hamean anand to pradan karata hi hai, alankrit bhi karata hai aur yogy bhi banata hai, mastishk ke liye adhyayan ki utani hi avashyakata hai jitani sharir ke liye vyayam ki. ~ joseph edishan
- padhane se sasta koee manoranjan nahian; n hi koee khushi, utani sthayi. ~ joseph edishan
- galati karane mean koee galati nahian hai. galati karane se darana sabase badi galati hai. ~ elbart habbard
- spashtikaran se bachean. mitroan ko isaki avashyakata nahian; shatru is par vishvas nahian kareange. ~ alabart habard
- kabhi bhi saphaee nahian dean. apake dostoan ko isaki avashyakata nahian hai aur apake dushmanoan ko vishvas hi nahian hoga. ~ alabart habbard
- yadi apake pas svasthy hai to sanbhavatah ap prasann hoange, aur yadi apake pas svasthy aur prasannata donoan haian, to apake pas apani avashyakata ke anusar samast sampada hogi phir chahe ap ise n bhi chahate hoan. ~ elbart hubbard
- yadi ap is bat ki chianta n karean ki apake kam ka shrey kise milane vala hai to ap ashcharyajanak kary kar sakate haian. ~ hairi es. troomen
- yadi ap garmi sahan nahian kar sakate to rasoee ke bahar nikal jaeeye. ~ hairi es trumen
- bachchoan ko sikh dene ka jo shreshth tarika mujhe pata chala hai vah yah hai ki bachchoan ki chah ka pata lagaya jae aur phir unhean vahi karane ki salah di jae. ~ hairi troomen
- jo tark ko anasuna kar dete haian, vah katar haian! jo tark hi nahian kar sakate, vah murkh haian aur jo tark karane ka sahas hi nahian dikha sakate, vah gulam haian! ~ viliyam droomand
- sabhyata suvyastha ke janmati hai, svatantrata ke sath badi hoti hai aur avyavastha ke sath mar jati hai. ~ vil durant
- bharat hamari sanpoorn (manav) jati ki janani hai tatha sanskrit yoorop ke sabhi bhashaoan ki janani hai: bharatamata hamare darshanashastr ki janani hai, arabॊan ke raste hamare adhikaansh ganit ki janani hai, buddh ke raste isaeeyat me nihit adarshoan ki janani hai, gramin samaj ke raste sv-shashan aur lokatantr ki janani hai. anek prakar se bharat mata ham sabaki mata hai. ~ vill durant, amariki itihasakar
- vijnan hame jnanavan banata hai lekin darshan (philasaphi) hame buddhiman banata hai. ~ vill durant
- is jivan ka pratham lakshy hai doosaroan ki sahayata karana. aur yadi ap doosaroan ki sahayata nahian kar sakate to kam se kam unhean ahat to n karean. ~ dalaee lama
- ham dharm aur chiantan ke bina rah sakate haian kintu manaviy prem ke bina nahian. ~ dalaee lama
- khushi apane ap nahian milati. yah apake apane karmoan se hi ati hai. ~ dalaee lama
- jab tak ham apane ap se sulah nahian kar lete tab tak ham duniya se bhi sulah nahian kar sakate. ~ dalaee lama
- sahishnuta ke abhyas mean apaka shatru hi sarvashreshth shikshak hota hai. ~ dalaee lama
- maian is asan dharm mean vishvas rakhata hooan. mandiroan ki koee avashyakata nahian; jatil darshanashastr ki koee avashyakata nahian. hamara mastishk, hamara hriday hi hamara mandir hai; aur dayaluta jivan-darshan hai. ~ dalaee lama
- jab ap kuchh ganva baithate haian, to usase prapt shiksha ko n ganvaean. ~ dalaee lama
- pratyek utakrisht kary pahale pahal asambhav hota hai. ~ th aaumas karlele
- aantardrishti ke bina hi kam karane se adhik bhayanak doosari chij nahian hai. ~ thamas karlail
- sari chijoan ke bare me kuchh-kuchh aur kuchhek ke bare me sab kuchh sikhane kikoshish karani chahiye. ~ thamas h. haksale
- jivan ke arambh mean hi kuchh asaphalataean mil jane ka bahut adhik vyavaharik mahatv hai. ~ haksale
- har kisi par vishvas kar lena khataranak hai; kisi par bhi vishvas n karana bahut khataranak hai. ~ abraham liankan
- yadi shaanti pana chahate ho, to lokapriyata se bacho. ~ abraham liankan
- mujhe ek pe d katane ke lie yadi ap chhah ghante dete haian to maian pahale char ghante apani kulha di ki dhar banane mean lagaooanga. ~ abraham liankan
- charitr ek vriksh hai aur man ek chhaya. ham hamesha chhaya ki sochate haian; lekin asaliyat to vriksh hi hai. ~ abraham liankan
- apane virodhiyo se mitrata kar lena kya virodhiyoan ko nasht karane ke saman nahian hai? ~ abraham liankan
- iansan jitana apane man ko mana sake utana khush rah sakata hai. ~ abraham liankan
- jis prakar maian ek gulam nahian banana chahata, usi prakar maian kisi gulam ka malik bhi nahian banana chahata. yah soch lokatantr ke siddhaant ko darshati hai. ~ abraham liankan
- us vyakti ko alochana karane ka adhikar hai jo sahayata karane ki bhavana rakhata hai. ~ abraham liankan
- mujhe adhik sanbandh is bat se nahian hai ki ap asafal hue, balki is bat se ki ap apani asaphalata se kitane santusht hai. ~ abraham liankan
- jab tumhare khud ke daravaje ki sidhiyaan gandi haian to p dosi ki chhat par p di gandagi ka ulahana mat dijie. ~ kanafyooshiyas
- buddhi ka arjan ham tin tarikoan se kar sakate haian: pratham, chiantan se, jo ki uttam hai; dvitiy, doosaroan se sikhakar, jo sabase asan hai; aur tritiy, anubhav se, jo sabase kathin hai. ~ kanfyooshiyas
- aise peshe ka chayan karean jo apako dilachasp lagata ho, aur apako apane jivan mean ek bhi din kam nahian karana p dega. ~ kanphyooshiyas
- jo vyakti doosaroan ki bhalaee chahata hai, vah apani bhalaee ko sunishchit kar leta hai. ~ kanphyooshiyas
- jab yah saph ho ki lakshyoan ko prapt nahian kiya ja sakata hai, to lakshyoan mean pherabadal n karean, balki apani prayasoan mean badalav karean. ~ kanphyooshias
- shreshth vyakti bolane mean sanyami hota hai lekin apane karyoan mean agrani hota hai. ~ kanphyooshiyas
- log aksar kahate haian ki prerak vicharoan se kuchh nahian hota. haan bhaee, vaise to nahane se bhi kuchh nahian hota, tabhi to ham ise roz karane ki salah dete haian. ~ zig zigalar
- ekagr-chintan vaanchhit phal deta hai. ~ jig jiglar
- ham kya sochate haian, kya janate haian, aur kisamean vishvas karate haian – aantatah ye batean mayane nahian rakhatian. ham kya karate haian vahi mahatvapoorn hai. ~ j aaun raskin
- jab kisi kary mean ruchi aur use karane ke hunar ka sangam ho, to utkrishtata svabhavik hai. ~ j aaun raskin
- jab ham nirman karean, to aisa soch kar karean ki yah hamesha hamesha ke lie hai. ~ j aaun raskin
- svasthy ke sanbandh mean, pustakoan par bharosa n karean. chhapaee ki ek galati janaleva bhi ho sakati hai. ~ mark tven
- agar ap sach bolate haian, to ap ko jyada kuchh yad rakhane ki zaroorat nahian. ~ mark tven
- un logoan se door rahean jo ap apaki mahatvakaankshaoan ko tuchchh banane ka prayas karate haian. chhote log hamesha aisa karate haian, lekin mahan log apako is bat ki anubhooti karavate haian ki ap bhi vastav mean mahan ban sakate haian. ~ mark tven
- deri se prapt ki gee sampoornata ki tulana mean nirantar sudhar behatar hota hai. ~ mark tavain
- bharat manav jati ka palana hai, manav-bhasha ki janmasthali hai, itihas ki janani hai, pauranik kathaoan ki dadi hai, aur prathaoan ki paradadi hai. manav itihas ki hamari sabase kimati aur sabase jnan-garbhit samagri keval bharat mean hi sanchit hai. ~ mark tven
- krodh ek tejab hai jo us bartan ka adhik anisht kar sakata hai jisamean vah bhara hota hai n ki usaka jis par vah dala jata hai. ~ mark tven
- maian nahi janata ki saphalata ki sidhi kya hai; par asaphala ki sidhi hai, har kisi ko prasann karane ki chah. ~ bil kosbi
- mujhe saphalata ka upay nahian maloom lekin yah maloom hai ki sab ko khush karane ka prayatn asaphalata ka upay hai. ~ bil kosbi
- saphal hone ke lie zaroori hai ki ap mean saphalata ki as asaphalata ke dar se kahian adhik ho. ~ bil kosbi
- kya ap janana chahate haian ki ap kaun haian? to kisi se poochhiye mat. kary karana shuroo kar dean. apaka kary apako paribhashit evan chitrit kar dega. ~ th aaumas jepharsan
- vinamr to sabake sath rahean, lekin ghanishth kuchh ek ke sath hi. ~ th aaumas jaipharasan
- buddhimatta ki pustak mean eemanadari pahala adhyay hai. ~ th aaumas jaipharsan
- khali dimag ko khula dimag bana dena hi shiksha ka uddeshy hai. ~ forbs
- kampyootar ko program karane ke liye sanskrit sabase suvidhajanak bhasha hai. ~ phorbs patrika (julaee, 1987)
- bhoole nahian ki jivan ka vyavasay vyavasay nahian balki jivan hai. ~ bi si phorbs
- yadi ham asaphalata se shiksha prapt karate haian to vah saphalata hi hai. ~ mailkam phorbs
- avyavastha se jivan ka pradurbhav hota hai, to anukram aur vyavasthaoan se adat. ~ henari edams
- jo bhi pratibha apake pas hai usaka istemal karean. jangal mean niravata hoti yadi sabase achchha git sunane vali chi diya ko hi chahachahane ki anumati hoti. ~ henari van dayak
- vikalpoan ki anupasthiti mastishk ko b di rahat deti hai. ~ henari kisianjar
- vikalpoan ka n hona buddhi ko badhiya dhang se parimarjit kar deta hai. ~ henari e kisiangar, nobel vijeta v bhootapoorv amariki videsh mantri
- sab kuchh spasht hone par hi nirnay lene ka agrah jo palata hai, vah kabhi nirnay nahian le pata. ~ henari fredarik amyel (1821-1881), svis kavi evan darshanik
- jab tak kisi vyakti dvara apani sanbhavanaoan se adhik kary nahian kiya jata hai, tab tak us vyakti dvara vah sab kuchh nahian kiya ja sakega jo vah kar sakata hai. ~ henari drammand
- jab koee vyakti thik kam karata hai, to use pata tak nahian chalata ki vah kya kar raha hai par galat kam karate samay use har kshan yah khyal rahata hai ki vah jo kar raha hai, vah galat hai. ~ gete
- yadi ap ko 100 roope baiank ka rrin chukana hai to yah apaka siradard hai. aur yadi ap ko 10 karo d rupe chukana hai to yah baiank ka siradard hai. - pal geti
- sahi kitab vah nahian hai jise ham padhate haian – sahi kitab vah hai jo hamean padhata hai. ~ dabalyoo ech aauden
- dhanavan adami aur kuchh nahian, sirph dhan-daulat ke sath ek garib adami hi hota hai. ~ dablyoo. si. phild
- shiksha kisi gh de ko bharane jaisa nahian hai, yah to agni prajjvalit karane jaisa hai. ~ dabloo bi yits
- saphalata is bat par nirbhar karati hai ki ap chaubis ghante me kitane prayog kar pate hai. ~ edishan
- ham sabhi roz kuchh-n-kuchh sikhate haian. aur jyadatar ham yahi sikhate haian ki pichhale din hamane jo sikha tha vah galat tha. ~ bil vaugen
- sahi rah par hone ke bad bhi yadi ap vahaan baithe hi raheange to koee ga di apako kuchalakar chali jayegi. ~ vil rojars
- saphalata ki ginati yah nahian ki ap khud kitane ooanche tak uthe haian balki isamean ki ap apane sath kitane logoan ko laean haian. ~ vil r aaus
- ap ke asapas ke logoan mean se koee bhi jab ap ke manadandoan par khara n utare to man lijie ki apane manadandoan ko phir se parakh lene ka samay a gaya hai. ~ bil lemali
- har iansan marata hai. lekin koee ek hi jita hai. ~ viliyam vales
- kathinaeeyoan ka arth age badhana hai, n ki hatotsahit hona. manaviy bhavana ka arth dvandv se aur adhik majaboot hona hota hai. ~ viliyam elleri chainniang
- bhagy sanyog ka vishay nahian hai. yah chayan ka vishay hai. yah koee aisi vastu nahian hai jisake lie pratiksha ki jae; yah to vah vastu hai jise prapt kiya jana chahie. ~ viliyam jenniangs brayan
- kisi kam ko karane ka adhikar ap ko hai, par is bat ka matalab yah nahian hota ki vah karana sahi bhi hai. ~ viliyam sefayar
- apane dainoan ke hi bal u dane vala koee bhi parianda bahut ooancha nahian u data. ~ viliyam blek (1757-1827), aangrez kavi v kalakar
- jab tak ap dhooandhate raheange, samadhan milate raheange. ~ j aaun bej
- uchch karm mahan mastishk ko soochit karate haian. ~ jan flichar
- kisi bhi vyakti ka atit jaisa bhi ho, bhavishy sadaiv bedag hota hai. ~ jan rais
- pratyek vyakti ko saphalata priy hai lekin saphal vyaktiyoan se sabhi log ghrina karate haian. ~ jan maikanaro
- apane dushmanoan ko maph kar dean, lekin unake nam kabhi n bhoolean. ~ j aaun eph kainedi
- vivah karane se pahale mere pas bachchoan ko palane ke chhah siddhaant the. ab mere pas chhah bachche haian par siddhaant ek bhi nahian. ~ j aaun vilmot
- jab tak ummid ki jagah afasos nahian le leta, tab tak iansan vriddh nahian hota. ~ j aaun bairimor
- ajnanata aur vicharahinata manavata ke vinash ke do sabase b de karan haian. ~ j aaun tilotasan
- svasthy ki hani hone par n to prem, n hi samman, n hi dhan-daulat aur n hi bal dvara hriday ko khushi mil sakati hai. ~ j aaun ge
- sahas aur dridh nishchay jaduee taviz haian jinake age kathinaeeyaan door ho jati haian aur badhaean u dan-chhoo ho jati hai. ~ j aaun kviansi edams
- siddhaant n tyagean... chahe aisa karane vale ap akele hi kyoan n hoan. ~ j aaun edams
- apane pratyek din ko sarvotkrisht banaean. ~ j aaun vudan
- ekagrata hi sabhi nashvar siddhiyoan ka shashvat rahasy hai. ~ stiphan jevig
- sahi prashn poochhana medhavi banane ka marg hai. ~ stinamej
- itane achchhe bane ki apaki upeksha karane ka kisi mean sahas hi n ho. ~ stiv martin
- gunavatta ki kasauti banean. kee log aise vatavaran ke abhyast nahian hote jahaan utkrishtata apekshit hoti hai. ~ stiv j aaubs
- maian apane jivan ko ek pesha nahian manata. maian karm mean vishvas rakhata hooan. maian paristhitiyoan se shiksha leta hooan. yah pesha ya naukari nahian hai - yah to jivan ka sar hai. ~ stiv j aaubs, sansthapak, eppal
- jnan prapti se adhik mahatvapoorn hai alag tarah se boojhana ya sochana. ~ devid bom (1917-1992)
- yadi apako saphalata ki apeksha hai to isaka lakshy n banaean; apitu vahi karean jo apako priy hai aur vishvas rakhean aur svabhavik roop se ap ise hasil kar sakegean. ~ devid phrast
- geand ko do ran ke lie sarakaie mat. use maidan se bahar pahuanchane ke lie nishana sadhie| amar vyaktiyoan ke sath ka lakshy banaie. ~ devid aaugilvi
- apake vichar apake bhagy ke nirmata hai. ~ devid o. maike
- maianne paya hai ki sukh lagabhag har bar kathor shram ki pratikriya hi hota hai. ~ devid gresan
- dimag pairashoot ke saman hai, vah tabhi kary karata hai jab khula ho. ~ jems devar
- suvicharoan se suphal upajate haian aur kuvicharoan se kuphal. ~ jems elan
- vivah unase n karean jinake sath ap rah sakate haian; vivah unase karean jinake bina ap nahian rah sakate. ~ jems d aaubsan
- galatiyaan khoj ka srot hoti haian. ~ jems joyas
- yadi koee ladaki lajja ka tyag kar deti hai to apane saundary ka sabase bada akarshan kho deti hai. ~ seant gregari
- purush ke lie prem usake jivan ka ek alag aang hai par stri ke lie usaka sanpoorn astitv hai. ~ lard bayaran
- duniya mean sirph do sampoorn vyakti haian – ek mar chuka hai, doosara abhi paida nahian hua hai.
- prasiddhi v dhan us samudri jal ke saman hai, jitana zyada ham pite haian, utane hi pyase hote jate haian.
- yadi apako raste ka pata nahian hai, to jara dhire chalean. mahan dhyey (lakshy) mahan mastishk ki janani hai. ~ imans
- kloz-ap mean jivan ek trasadi (trejedi) hai, to lanbe sh aaut mean prahasan (k aaumedi). ~ charli chepalin
- apake jivan ki khushi apake vicharoan ki gunavatta par nirbhar karati hai. ~ mark aaureliyas antoniyas
- hamesha battakh ki tarah vyavahar rakho. satah par ekadam shaant, parantu satah ke niche divanoan ki tarah paidal marate hue. ~ jekab em br aaude
- dridh nishchay hi vijay hai, jab apake pas koee paisa nahian hota hai to apake lie samasya hoti hai bhojan ka juga d| jab apake pas paisa a jata hai to samasya seks ki ho jati hai, jab apake pas donoan chizean ho jati haian to svasthy samasya ho jati hai aur jab sari chizean apake pas hoti haian, to apako mrityu bhay satane lagata hai. ~ je pi donalevi
- pustak ek bagicha hai jise jeb mean rakha ja sakata hai, kitaboan ko nahian padhana kitaboan ko jalane se badhakar aparadh hai. ~ re bredabari
- shreshth acharan ka janak paripoorn udasinata hi ho sakati hai. ~ kaunt radarafard
- pratyek manushy mean tin charitr hota hai| ek jo vah dikhata hai, doosara jo usake pas hota hai, tisari jo vah sochata hai ki usake pas hai. ~ alaf aauso kar
- anek log vah dhan vyay karate haian jo unake dvara uparjit nahian hota, ve chizean kharidate haian jinaki unhean jaroorat nahian hoti, unako prabhavit karana chahate haian jinhean ve pasand nahian karate. ~ janasan
- koee bhi vastu nirarthak ya tuchchh nahi hai. pratyek vastu apani sthiti me sarvotkrisht hai. ~ laangaphelo
- bhoolana prayah prakritik hai jabaki yad rakhana prayah kritrim hai. ~ ratvan romen khimenes
- apani aankhoan ko sitaroan par tikane se pahale apane pair jamin mean g da lo. ~ thiyod aaur roozavelt
- prem vah sarv-kuanji (mastar ki) hai jo khushiyoan ke daravaje ko kholata hai. ~ olivhar vendel homs
- koee bhi rashtr apani bhasha ko chho dakar rashtr nahian kahala sakata. ~ thomas devis
- har koee is sansar ko badal dalane ke vishay mean sochata hai kintu svayan ko badal dalane ke vishay mean koee bhi nahian sochata. ~ liyo t aaulstay
- chot karane ke lie lohe ke garam hone ki pratiksha mat kijie, chot mar-mar kar lohe ko garam kar dijie. ~ spreg
- pratyek kshan ek anubhav hai. ~ jek r aaubarts
- vishv ke sarvotkॄsht kathanoan aur vicharoan ka jnan hi sanskriti hai. ~ maithyoo arnald
- talab shaant hai isaka arth yah nahian ki isamean magaramachchh nahian haian. ~ male
- soory ki taraph muanh karo aur tumhari chhaya tumhare pichhe hogi. ~ maori
- jab maian kisi nari ke samane kh da hota hooan to aisa pratit hota hai ki eeshvar ke samane kh da hooan. ~ elekjeandar smith
- apani galati svikar kar lene mean lajja ki koee bat nahian hai. isase doosare shabdoan mean yahi pramanit hota hai ki kal ki apeksha aj ap adhik samajhadar haian. ~ alekjendar pop
- kavita mean koee paisa nahian hai. parantu paisa mean bhi to kavita nahian hai. ~ r aaubart grevs
- buddhimano ki buddhimata aur barasoan ka anubhav subhashitoan mean sangrah kiya ja sakata hai. ~ aeejak disarali
- achchhe mitroan ko pana kathin, viyog kashtakari aur bhoolana asambhav hota hai. ~ raindalph
- kisi doosare ko apana svapn batane ke lie lohe ka zigar chahie hota hai. ~ erama b aaumbek
- ‘bhay’ aur ‘ghrina’ ye donoan bhaee-bahan lakh bure hoan par apani maan barbarata ke prati bahut hi bhakti rakhate haian. jo koee inaka sahara lena chahata hai, use ye sab se pahale apani maan ke charanoan mean dal jate haian. ~ bartreand rasel
- jo kabhi bhi kahian asaphal nahi hua vah adami mahan nahi ho sakata. ~ harman melavil
- asaphalata apako mahan karyoan ke liye taiyar karane ki prakriti ki yojana hai. ~ naipoliyan hil
- har ka shvad maloom ho to jit hamesha mithi lagati hai. ~ malhkam phorbas
- rupe ne kaha, meri phikr n kar – paise ki chinta kar. ~ chestar fild
- garib vah hai jisaki abhilashayean badhi huee haian. ~ deniyal
- koee chhoti-chhoti yojanaean n banaean; unamean manushy ko prerit karane ka koee jadu nahian samaya hota..... b di yojanaean banaean, uchch asha rakhean aur kam karean. ~ dainiyal ech. barnaham
- achchhi vyavastha hi sabhi mahan karyoan ki adharashila hai. ~ edamand burk
- atmavishvas badhane ki yah riti hai ki vah ka karo jisako karate hue darate ho. ~ del karnegi
- muskarao, kyoki har kisi mean atmvishvas ki kami hoti hai, aur kisi doosari chij ki apeksha muskan unako jyada ashvast karati hai. ~ endri maurois
- jo prashn poochhata hai vah paanch minat ke liye moorkh banata hai lekin jo nahi poochhata vah jivan bhar moorkh bana rahata hai. ~ rudayard kipaliang
- maian yah janane ke liye likhata hooan ki maian sochata kya hooan. ~ graphito
- duahkhi hone par prayah log aansoo bahane ke atirikt kuchh nahian karate lekin jab ve krodhit hote haian to parivartan la dete haian. ~ malkam eks
- netritv ka rahasy hai, age-age sochane ki kala. ~ mairi parkar pholet
- shram ke bina saphalata prapt nahian hoti hai. ~ mairi kes
- jnan ki apeksha ajnan jyada atmavishvas paida karata hai. ~ charls darvin
- aisa vyakti jo ek ghante ka samay barabad karata hai, usane jivan ke mooly ko samajha hi nahian hai. ~ charls daravin
- apani yadadast ke sahare jine ke bajay apani kalpana ke sahare jio. ~ les braun
- sarvottam manav mastishk ki pahachan hai, kinhian do poornatah viparit vichar dharaऒan ko sath-sath dhyan mean rakhate hue bhi svatantr roop se kary karane ki kshamata ka hona. ~ skat phitjerald
- arambh kar dena hi age nikal jane ka rahasy hai. ~ saili barjar
- manav ke karm hi usake vicharoan ki sarvashreshth vyakhya hai. ~ lak
- ek samay me keval ek kam karana bahut sare kam karane ka sabase saral tarika hai. ~ saimuel smail
- dan dene mean kisi prakar ka bhay ya pratiphal ki akaanksha ki bhavana ho to vah dan nahian hai. ~ richard ren aaulds
- shiksha, rashtr ki sasti suraksha hai. ~ bark
- vivek ki sabase pratyaksh pahachan, satat prasannata hai. ~ manten
- bhavishy ke bare mean poorvakathan ka sabase achchha tarika bhavishy ka nirman karana hai. ~ da. shakali
- do adami ek hi vakht jel ki salakhoan se bahar dekhate haian, ek ko kich d dikhayi deta hai aur doosare ko tare ~ phredarik leangabrij
- sampoornata (parafekshan) ke nam par ghabaraie nahian| ap use kabhi bhi nahian pa sakate. ~ salvador dali
- sahi ya galat kuchh bhi nahian hai – yah to sirph soch ka khel hai, poori imanadari se jo vyakti apana jivikoparjan karata hai, usase badhakar doosara koee mahatma nahian hai. ~ lin yootaang
- jab mujhe bhookh lagati hai to kha leta hooan aur jab thak jata hooan to let jata hooan. moorkh mujhapar hans sakate haian par jnanijan meri batoan ka arth samajhate haian. ~ lin-chi
- apane vicharoan par dhyan do, ve shabd ban jate haian. apane shabdoan par dhyan do, ve kriya ban jate haian. apani kriyaoan par dhyan do, ve adat ban jati haian. apani adatoan par dhyan do, ve tumhara charitr banati haian. apane charitr par dhyan do, vah tumhari niyati ka nirman karata hai. ~ lao-tju
- hajar mil ka saphar bhi ek kadam se hi aranbh hota hai. ~ lao tzu
- aantardrishti ka snehamay sanvad hai hasy. ~ liyo rosten
- jhooth ka kabhi pichha mat karo. use akela chho d do. vah apani maut khud mar jayega. ~ limain bikar
- aandolan se vidroh nahian panapata balki shaanti kayam rahati hai. ~ vedel philips
- achchha hi hoga yadi ap hamesha saty bolean, sivay isake ki tab jab ap uchch koti ke jhoothe hoan. ~ jerom ke jerom
- sanyam aur shram manav ke do sarvottam chikitsak haian. shram se bhookh tej hoti hai aur sanyam atibhog ko rokata hai. ~ rooso
- yah mat maniye ki jit hi sab kuchh hai, adhik mahattv is bat ka hai, ki ap kisi adarsh ke lie sangharsharat hoan! yadi ap adarsh par hi nahian dat sakate, to jitoge kya? ~ len karkalaiand
- jo manushy apane krodh ko apane vash mean kar leta hai, vah doosaroan ke krodh se (phalasvaroop) svayamev bach jata hai. ~ sukarat
- sahas bhay ki anupasthiti nahian hai. yah to is nirnay tak pahuanchane ka bodh hai ki kuchh hai jo bhay se bhi jyada mahatvapoorn hai. ~ embros redamoon
- jis adami ke pas sirph hathau da hota hai use apane samane ane vali har chiz kil hi dikhati hai. ~ abraham masalo
- tisare darje ka dimag bahumat ke jaisi soch rakhane par khush hota hai. doosare darje ka dimag alpamat ke jaisi soch rakhane par khush hota hai. aur pahale darje ka dimag sirph sochane par hi khush ho jata hai. ~ e e milan
- maian saik doan jyotishiyoan aur taantrikoan ke yahaan gaya aur unhoanne mujhe hajaroan batean bataeean. par unamean se ek bhi mujhe yah nahian bata saka ki maian ek pulisavala hooan jo unhean giraphtar karane aya hai. ~ nyooy aaurk pulisamain
- lanba patr likhane ke lie maphi chahata hooan par ise chhota karane ke lie mere pas samay nahian tha. ~ blez paskal
- kisi sooar se kushti mat karo. tum donoan gandagi mean lotoge par isamean maza sirph sooar ko hi aega. ~ kel yarboro
- choohadau d mean agar ap jit bhi jayeange to bhi chooha hi to kahalayeange. ~ lili t aaumalin
- aisa koee yug kabhi nahian raha jis mean atit ka gunagan aur vartaman par vilap n kiya gaya ho. ~ liliyan aiklar v aautasan
- phyar kabhi nishhphal nahian hota, charitr kabhi nahian harata aur dhairy v dridhata se sapane avashhy sach ho jate haian. - pit meravich
- har din mera sarvashreshhth din hai, yah meri jinhdagi hai, mere pas yah kshan dubara nahian hoga. - barni sigal
- jinhdagi vaisi nahian hai jaisi ap isake liye kamana karate haian, yah to vaisi ban jati hai, jaisa ap ise banate haian. - eanthani rayan
- jo shvayan sanyamit v niyantrit hai use, vhyarth mean aur adhik niyantrit nahian karana chahiye, jo abhi aniyantrit hai, usi ko niyantrit kiya jana chahie. - atharvaved
- yadi koee apane dhan ko jnan arjit karane mean kharch karata hai to usase us jnan ko koee nahian chhin sakata, jnan ke liye kiye gaye nivesh mean hamesha achhchha pratiphal prapht hota hai. - beanjamin phreankalin
- prayathn devata ki tarah hai jabaki bhaghy daithy ki bhaanti, aise mean prayathn devata ki upasana karana hi shreshhth kam hai. - samarth guroo ramadas
- kuchh log chahe jitane boodhe ho jaean unaki, sunhdarata nahian mitati, yah bas unake cheharoan se utarakar unake diloan mean a basati hai. - martin bakhsabam
- ap jis kary ko kar rahe haian, us par poore, manoyog se dhhyan kendrit karean. soory ki kiranoan se us samay tak agni prajhvalit nahian hoti jab tak unhhean kendrit nahian kiya jata. - alekhjeandar graham bel
- jivan vaise hi bahut chhota hai, lekin ham samay ki aandhadhuandh barbadi karake ise aur bhi chhota kar dete haian. - vikhtar hyoogo
- jivan ki un simaoan ko chho d kar, koee aur simaean nahian haian, jinhhean ap khud tay karate haian. - les braun
- sathta ki mahathta to mohak bhi bahut hoti hai, ek bar haanth mean ane par aur kantili hone par bhi chho di nahian jati. - vriandavanalal varma
- asha amar hai usaki aradhana kabhi nishhphal nahian hoti. - mahathma gaandhi
- jab koee pratibhashali hashti is sansar mean ati hai to use is lakshan se pahachana ja sakata hai tamam moorkh usake khilaph uthakar kh de ho jate haian. - svipht
- manavata prakash ki vah nadi hai jo simit se asim ki or bahati hai. - khalil jibran
- ichhchha roopi samudr sada atripht rahata hai usaki maange jhyoan-jhyoan poori ki jati haian, thyoan-thyoan aur garjan karata hai. - shvami vivekananhd
- sharir-bal se prapht sathta manav deh ki, tarah kshanabhangur rahegi, jabaki athmabal se prapht sathta ajar-amar. - mahathma gaandhi
- man jhyoan-jhyoan hiansa se door hatata hai, thyoan-thyoan dukh shaant ho jata hai. - mahathma buddh
- sathy se soory tapata hai, sathy se ag jalati hai,sathy se vayu bahati hai sab kuchh sathy mean hi pratishthit hai. - vedavhyas
- vhyakti ko hani, pi da aur chiantaean, usaki kisi aantarik durbalata ke karan hoti hai, us durbalata ko door karake kamayabi mil sakati hai. - shvami ramatirth
- bal ki shikayatean sab sunate haian, nirbal ki phariyad koee nahian sunata. - premachanhd
- jo kala athma ko athmadarshan ki shiksha nahian deti, vah kala nahian hai. - mahathma gaandhi
- jis tarah ubalate hue pani mean ham apana, pratibimhb nahian dekh sakate usi tarah krodh ki avashtha mean yah nahian samajh pate ki hamari bhalaee kis bat mean hai. - mahathma buddh
- n rag d ke bina rathn par palish hoti hai, n kathinaiyoan ke bina manav mean poornata ati hai. - laothsej
- garib vah nahian jisake pas kam hai, balki dhanavan hote hue bhi jisaki ichhchha kam nahian huee hai, vah sabase adhik garib hai. - vinoba bhave
- jo aprapht vashtu ke lie chianta nahian karata aur prapht vashtu ke lie sam rahata hai, vah santushht kaha ja sakata hai. - mahopanishad
- athmasanyam, anushasan aur balidan ke bina rahat ya mukti ki asha nahian ki ja sakati. - mahathma gaandhi
- jal se sharir shuddh hota hai, man se sathy shuddh hota hai, vidya aur tap se bhootathma tatha jnan se buddhi shuddh hoti hai. - manushmriti
- shesh rrin, shesh agni, tatha shesh rog pun: pun: badhate haian, at: inhhean shesh nahian chho dana chahiye. - ajnat
- takatavar hone ke lie apani shakti mean bharosa rakhana jaroori hai, vaise vhyaktiyoan se adhik kamajor koee nahian hota jinhhean apane samarthhy par bharosa nahian. - shvami dayanand sarashvati
- moorkhoan se bahas karake koee bhi vhyakti, buhddhiman nahian kahala sakata, moorkh par vijay pane ka ekamatr upay yahi hai ki usaki or dhhyan nahian diya jae. - sant jnaneshhvar
- lobhi ko poora sansar mil jae to bhi vah, bhookha rahata hai, lekin santoshi ka pet, ek roti se hi bhar jata hai. - shekh sadi
- daulat se adami ko jo samhman milata hai, vah usaka nahian, usaki daulat ka samhman hai. - premachanhd
- daridrata sab papoan ki janani hai, tatha lobh usaki sabase b di santan hai. - jayashankar prasad
- kahili aur man ki pavitrata, ek sath nahian rah sakatian. - mahathma gaandhi
- yadi ap chahate haian ki log apake sath sachhcha vhyavahar karean to ap khud sachhche banean aur anhy logoan se bhi sachhcha vhyavahar karean. - maharshi aravinhd
- ashikshit rahane se paida n hona achhchha hai, khyoanki ajnan sab buraeeyoan ka mool haian. - nepoliyan bonapart
- sajhjan log shvabhav se hi, shvarth siddhi mean alasi aur, paropakar mean daksh hote haian. - bhas
- gunoan se hi manav ki pahachan hoti hai, ooanche sianhasan par baithane se nahian. mahal ke uchhch shikhar par baithane ke bavajood kauve ka garoo d hona asanbhav hai. - chanakhy
- samanata hi ajadi ki athma hai, agar samanata hi n ho to ajadi nirarthak hai. - phraansis raeet
- sanhyas hriday ki ek dasha ka nam hai, kisi oopari niyam ya veshabhoosha ka nahian. - shrimadh bhagavadagita
- ichhchha se dukh ata hai, ichhchha se bhay, ata hai, jo ichhchhaoan se mukht hai vah n dukh janata hai n bhay. - mahathma gaandhi
- hansi man ki gaanthe b di asani se khol deti hai mere man ki bhi aur tumhhare man ki bhi. - mahathma gaandhi
- bura vhyakti us samay aur bhi bura ho jata hai jab vah achhchha hone ka dhoang karata hai. - phraansis bekan
- us manushhy ki samhpatti, jise log phyar nahian karate haian, gaanv ke bichoan- bich kisi vish-vriksh ke phalane ke saman hai. - tiroovalhluvar
- jo ne sudharoan par amal nahian, karega vah ne khataroan ko nhyauta dega. - phraansis bekan
- shiksha ki j de bhale hi k davi hoan, isake phal mithe hote haian. - arashtoo
- charitr vriksh ke saman hai to pratishhtha, usaki chhaya hai. ham akhsar chhaya ke, bare mean sochate haian, jabaki asal, chij to vriksh hi hai. - abraham liankan
- manushhyata ka ek paksh vah bhi hai, jahaan varn, dharm aur desh ko bhoolakar manushhy, manushhy ke lie phyar karata haian. - jayashankar prasad
- jo padhata nahian hai, vah us vhyakti se katee behatar nahian hai jo anapadh hai. - mark tven
- adhik dhan samhpanhn hone par bhi jo asantushht rahata hai, vah nirdhan hai, dhan se rahit hone par bhi jo santushht hai vah sada dhani hai. - ashhvaghosh
- santosh ka vriksh k dava hai, lekin is par lagane vala phal mitha hota hai. - shvami shivananhd
- achhchhe kary karane ke liye kisi shubh, avasar ki rah mat dekho, balki chhote- chhote avasaroan se hi labh uthao....... - rishar
- is sansar mean sabase sukhi vahi vhyakti hai jo apane ghar mean shaanti pata hai.......... - gete
- sathyagrah bal prayog ke viparit hota hai, hiansa ke samhpoorn thyag mean hi sathyagrah ki kalhpana ki gee hai....... - mahathma gaandhi
- kul ki pratishhtha bhi vinamrata aur sadvhyavahar se hoti hai, hek di aur rooab dikhane se nahian. - premachanhd
- jo sabake dil ko khush kar dene vali vani bolata hai, usake pas daridrata kabhi nahian phatak sakati..... - tiroovalhluvar
- ajnani rahane se janhm nahian lena achhchha hai, khyoanki ajnan sab dukhoan ki j d hai...... - phleto
- jivan ki j d sanyam ki bhoomi mean jitani gahari jamati hai aur sadachar ka jitana jal diya jata hai utana hi jivan hara bhara hota hai........... - dinanath dinesh
- jis bande ko pet bhar roti nahian milati, usake lie maryada aur ijhjat dhoang hai. - premachand
- ham doosaroan ka ahankar isalie sahan nahian kar pate khyoanki usase hamara apana ahankar ahat hota hai..... - la roshaphooko
- bis varsh ki ayu mean vhyakti ka chehara prakriti ki den hai, tis varsh ki ayu ka chehara jinhdagi ke utar-chadhav ki den hai, lekin pachas varsh varsh ki ayu ka chehara usaki apani kamaee hai....... - ashhtavakr
- pashan ke bhitar bhi madhur shtrot hote haian, usamean madira nahian shital jal ki dhara bahati hai..... - jayashankar prasad
- milane par mitr ka adar karo, pith pichhe prashansa karo aur avashhyakata ke samay usaki madad karo. - ajnat
- jo pushtakean sabase adhik sochane ke lie majaboor karati haian, vahi tumhhari sabase b di sahayak haian........ - javaharalal neharoo
- chanhdrama apana prakash samhpoorn akash mean phailata hai paranhtu apana kalank apane hi pas rakhata hai. - ravinhdr
- manav ke sabhi gunoan mean sahas pahala gun hai, khyoanki vah sabhi gunoan ki jimhmedari leta hai. - charchil
- daridr vhyakti kuchh vashtuean chahata hai, vilasi bahut si aur lalachi sabhi vashtuean chahata hai. - ajnat
- jo bhari kolahal mean sangit ko sun sakata hai, vah mahan upalabdhi ko prapht karata hai....... - ajnat
- jivan mean koee chij itani hanikarak aur khataranak nahian jitana daanva dol sthiti mean rahana. - subhash chanhdr bos
- aankh ke aandhe ko duniya nahian dikhati, kam ke aandhe ko vivek nahian dikhata, mad ke aandhe ko apane se shreshhth nahian, dikhata aur shvarthi ko kahian bhi dosh nahian dikhata. - chanakhy
- mushkan pane vala malamal ho jata hai, par dene vala daridr nahian hota............ - ajnat
- u dane ki apeksha jab ham jhukate haian, to vivek ke adhik nikat hote haian. - ajnat
- kam ki samapti santoshaprad ho to parishram ki thakan yad nahian rahati. - kalidas
- kuchh log jise galati se jivan shtar ki badhati kimatean samajh lete haian, vah vashtav mean badh-chadhakar jine ki kimate hoti haian. - dag larasan
- dhan se nahian, santan se bhi nahian amrit sthiti ki prapti keval thyag se hi hoti hai. - shvami vivekananhd
- rang mean vah jadoo hai jo rangane vale, bhigane vale aur dekhane vale tinoan ke man ko vibhor kar deta hai. - mukhta
- jis vhyakti ke hriday mean sangit ka shpandan nahian hai vah vhyakti karm aur chiantan dvara kabhi mahan nahian ban sakata. - subhash chanhdr bos
- jis thyag se abhiman uthpanhn hota hai, vah thyag nahian, thyag se shaanti milani chahie, aantat: abhiman ka thyag hi sachhcha thyag hai. - vinoba bhave
- bachhche kore kap de ki tarah hote haian, jaisa chaho vaisa rang lo unhhean nishchit rang mean keval dubo dena paryapht hai. - sathyasaeean baba
- dhairyavan manushhy athmavishhvas ki nauka par savar hokar apatti ki nadiyoan ko saphalatapoorvak par kar sakate haian. - bhartrihari
- vijay garv aur pratishhtha ki sath ati hai par yadi usaki raksha pauroosh ke sath n ki jay to apaman ka jahar pila kar chali jati hai. - mukhta
- khane aur sone ka nam jivan nahian hai, jivan nam hai, age badhate rahane ki lagan ka. - muanshi premachand
- dhan se achhchhe gun nahian milate, dhan achhchhe gunoan se milata hai. - sukarat
- prathyek kary apane samay se hota hai, usamean utavali thik nahian, jaise pe d mean kitana hi pani dala jaye par phal vah apane samay se hi deta hai. - vriand
- aj adhhyayan karana sab janate haian, par khya adhhyayan karana chahie yah koee nahian janata. - jarj barnad sh aau
- uthtamata gunoan se ati hai, ooanche asan par baith jane se nahian, mahal ke shikhar par baithane se kaua garoo d nahian ho jata. - chanakhy niti
- jati, dharm alag-alag ho sakate haian, aur ibadat karane ke tarike bhi bhinhn ho sakate haian, lekin eeshhvar ek hai. - ajnat
- sabase jhyada bahadur log hi behad, kshamashil tatha jhag doan ko talane ki koshish karane vale hote haian. - thaikare
- aise desh ko chho d dena chahie jahaan, n adar hai, n jivika, n mitr, n parivar aur n hi jnan ki asha. - vinoba
- k di mehanat ke bina saphalata ka prayas karana, to aisa hai jaise ap vahaan se phasal katane ki koshish kar rahe hoan, jahaan apane phasal boee hi nahian hai. - devid bhlae
- paropakari apane kashht ko nahian dekhata, khyoanki vah parakashht janit karoona se ot-prot hota hai. - sant tukaram
- jo manushhy apane man ka gulam bana rahata hai vah kabhi neta aur prabhavashali puroosh nahian ho sakata. - shvet mardan
- prathyek vhyakti ke liye yah yad rakhana behatar, hoga ki sabhi saphal vhyavasay naitikata ki nianv par adharit hote haian. - hainari vard bichar
- is sansar mean jo apane ap par, bharosa nahian karata vah nastik hai. - shvami vivekananhd
- sajhjan puroosh bina kahe hi doosaroan ki, asha poori kar dete haian, jaise soory shvayan hi ghar-ghar mean prakash phaila deta hai. - kalidas
- dhan ko barabad kare to ap keval nirdhan, hote haian lekin samay ko barabad karate haian to ap jivan ka ek aham hishsa gavaan dete haian. - mishel leboeph
- sabhi se prem karean, kuchh par vishhvas karean, aur kisi ke sath bhi galat n karean. - viliyam shekhsapiyar
- niranhakarita se seva ki kimat badhati hai aur ahankar se ghatati hai. - ajnat
- is vishhv mean shvarn, gay aur dharati ka, dan dene vale sulabh haian, lekin praniyoan ko abhayadan dene vale iansan durlabh haian. - bhartrihari
- asaphalata ka mausam saphalata ke bij bone ke lie sarvashreshhth samay hota hai. - paramahans yogananhd
- jisane shvayan ko vash mean kar liya hai, sansar ki koee shakti usaki vijay, ko parajay mean nahian badal sakati . - mahathma buddh
- buddhi ke sivay vichar prachar ka koee doosara shashtr nahian hai, khyoanki jnan hi anhyay ko mita sakata hai . - shankarachary
- pratishodh lete samay manushhy apane shatru ke saman hi hota hai, lekin usaki upeksha kar dene par vah usase b da ho jata hai . - phraansis bekan
- jis tarah achhchhe taur tarike banae rakhane ke lie kanoon jaroori hai, usi tarah kanoonoan ke palan ke lie achhchhe taur tarike jaroori hai . - makhyavaili
- samay aur shvashthhy do bahumoolhy sanpattiyaan haian, jinaki pahachan tatha moolhy ham us samay tak nahian samajhate jab tak unaka nash nahian ho jata . - denis vetale
- dhanavan banane ke liye apane shvashthhy ko kabhi bhi jokhim mean n dalean, khyoanki yah sach hai ki shvashthhy samasht sanpattiyoan mean se shreshhth sanpatti hai . - richard bekar
- yadi tum jivan se soory ke jane par ro p doge to aansoo bhari aankhe sitare kaise dekh sakeangi . - ravinhdranath thakur
- bhog mean rog ka, uchhcha-kul mean patan ka, man mean apaman ka, bal mean shatru ka roop mean budhape ka aur shashtr mean vivad ka dar hai, bhay rahit to keval vairaghy hi hai . - bhagavan mahavir
- is sansar me phyar karane layak do, vashtuean haian ek dukh aur doosara shram, dukh ke bina hriday nirmal nahi hota, aur shram ke bina manushhyathv ka vikas nahian hota . - achary shriram sharma
- bhaghy sanyog ka nahian chayan ka vishay hai, yah koee aisi vashtu nahian hai jisake lie pratiksha ki jae, yah to aisi vashtu hai jise prapht kiya jana chahie . - viliyam jennianghs brayan
- ooanchi se ooanchi choti par pahuanchana makasad ho to apana kam nichali satah se shuroo karana chahie . - shvet marden
- sathy se kirti prapht ki jati hai, aur sahayog se mitr banaye jate haian . - kautilhy
- ajnanata aur vicharahinata manavata ke vinash ke do sabase b de karan haian . - j aaun tilotasan
- puroosharth se daridrata ka nash hota hai, aur jap se pap ka, maun se kalah ki uthpatti nahian hoti, aur sajagata se bhay ki . - chanakhy
- sathy se phyar karean aur, galtiyoan ko kshama kar dean . - valhteyar
- kritrim prem bahut dinoan tak chal nahian pata, shvabhavik prem ki nakal nahian ho sakati . - shvami ramatirth
- keval prakash ka abhav hi nahian, prakash ki ati bhi manushhy ki, aankhoan ke liye aandhakar hai . - shvami ramatirth
- apani pi da to pashu-pakshi bhi mahasoos karate haian, manushhy vah hai jo doosaroan ki vedana ko anubhav kare . - rasanidhi
- jab tak sharir shvashth hai, indriyoan ki shakti kshin nahian huee tatha budhapa nahian aya hai, tab tak samajhadar ko apane hit sadh lene chahie . - bhartrihari
- vidvata achhchhe dinoan mean abhooshan, vipatti mean sahayak, aur budhape mean sanchit dhan hai . - hitopadesh
- jis par tumhhara vash nahian, usake liye dukh karana band kar do . - shekhsapiyar
- neki se vimukh ho jana aur badi, karana ni:sandeh bura hai, magar samane hans kar bolana aur pichhe chugalakhori karana usase bhi bura hai . - sant tiroovalhluvar
- b daphpan sadaiv hi doosaroan ki kamajoriyoan, par parda dalana chahata hai, lekin ochhapan, doosaroan ki kamiyoan batane ke siva aur kuchh karana hi nahian janata . - tiroovalhluvar
- manav jis lakshhy mean man laga deta hai, use vah shram se hasil kar sakata hai . - rrighved
- niyam ke bina aur abhiman ke sath kiya gaya tap vhyarth hi hota hai . - vedavhyas
- iansan agar lobh ko thukara de to badashah se bhi ooancha darja hasil kar sakata hai, khyoanki santosh hi iansan ka matha hamesha ooancha rakh sakata hai . - shekh sadi
- jab ap mitroan ka chayan karate haian to charitr ke shthan par vhyaktithv ko n chune . - dabhlhyoo somaraset mogham
- sirph dhan kam rahane se koee garib nahian hota, yadi koee vhyakti dhanavan hai aur isaki ichhchhaean dheroan haian to vahi sabase garib hai . - vinoba bhave
- sabase kam kharchila manoranjan hota hai shreshhth pushtakoan ke adhhyayan se aur yah shthaee hota hai . - jarj banard sh aau
- jis prakar maile darpan mean sooraj ka pratibimhb nahian p data, usi prakar malin aant:karan mean eeshhvar ke prakash ka pratibimhb nahian p d sakata .
- hatash n hona hi saphalata ka mool hai aur yahi param sukh hai . - valhmiki
- janjirean, janjirean hi haian, chahe ve lohe ki hoan ya sone ki, ve saman roop se tumhhean gulam banati haian . - shvami ramatirth
- jo shiksha manushhy ko sankirn aur shvarthi bana deti hai, usaka moolhy kisi yug mean chahe jo raha ho, ab nahian hai . - sharatachanhdr chattopaghhyay
- ham shvabhav ke mutabik sochate haian, kayade ke mutabik bolate haian, rivaj ke mutabik acharan karate haian . - phraansis bekan
- jo manushhy apane sathi se ghrina karata hai, vah usi manushhy ke saman hathyara hai, jisane sachamuch hathya ki ho . - shvami ramatirth
- hriday ki sachhchi prarthana se hi hamean sachhche kartavhy ka pata chalata hai, akhir mean to kartavhy karana hi prarthana ban jata hai . - mahathma gaandhi
- hamean apane apako nahian balki apane uthtadayithv ko ganbhirata se lena chahie . - pitar ushtinov
- paropakari apane kashht ko nahian dekhata, khyoanki vah parakashht-janit karoona se ot-prot hota hai . - sant tukaram
- sabase achhchhi sarakar vahi hai jo hamean shvayan apane oopar shasan karana sikhati hai . - gete
- yadi ek b da kadam uthane ki avashhyakata hai, to dare nahian ap gahari khaee ko do chhote pharlaang lagakar par nahian kar sakate . - devid layad jarj
- agar ap galatiyoan ko rokane ke liye daravaje banhd karate haian to sathy bhi bahar hi rah jaega . - ravinhdranath thakur
- ajnani adami ke liye khamoshi se badhakar koee chij nahian, aur agar usamean yah samajhane ki buddhi hai to vah ajnani nahian rahega . - shekhi sadi
- kisi ke gunoan ki prashansa karane mean, apana samay mat vhyarth karo usake gunoan ko apanane ka prayas karo . - karl markhs
- mahathv is bat ka nahian hai ap apane bachhchoan ke liye khya chho dakar jate haian mahathv to is bat ka hai ki ap inhhean kaisa bana kar jate haian . - ajnat
- vijnan ko vijnan tabhi kah sakate haian, jab vah sharir, man aur athma ki bhookh mitane ki poori takat rakhata ho . - mahathma gaandhi
- jo log apani prashansa ke bhookhe hote haian, ve sabit karate haian ki unamean yoghyata nahian hai, jinamean yoghyata hai unaka dhhyan us or jata hi nahian hai . - mahathma gaandhi
- jab ap apane mitroan ka chayan karate haian, to charitr ke shthan par vhyaktithv ko n chune . - dabhlhyoo somaraset mogham
- vah puroosh dhanhy hai jo kam karane mean kabhi pichhe nahian hatata, bhaghyalakshhmi usake ghar ki rah poochhati huee chali ati hai . - bhagavan mahavir
- aise sabhi vhyakti jinhhoanne mahan upalabdhiyaan hasil ki haian, vah mahan shvaphnadrishhta bhi hote haian . - orisan shvet mardan
- jivan vah nahian hai jisaki ap chahat rakhate haian, balki vah to vaisa ban jata hai jaisa ap ise banate haian . - eanthani rayan
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