अनमोल वचन 7

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

1. REDIRECTsaancha:inhean bhi dekhean

anamol vachan

albart aianstin

• vishv ek mahan pustak hai jisamean ve log keval ek hi prishth padh pate haian jo kabhi ghar se bahar nahian nikalate. ~ agastain
• dharmarahit vijnan langada hai, aur vijnan rahit dharm aandha. ~ ainstain
• avasar ke rahane ki jagah kathinaiyoan ke bich hai. ~ alabart ainstain
• tark, ap ko kisi ek bindu 'k' se doosare bindu 'kh' tak pahuancha sakate haian. lekin, kalpana, ap ko sarvatr le ja sakati hai. ~ alabart ainsatin
• ham bharatiyoan ke bahut rrini haian jinhone hame ginana sikhaya, jisake bina koee bhi moolyavan vaijnanik khoj sambhav nahi hoti. ~ alabart ainstin
• attharah varsh ki umr tak ikattha kiye gaye poorvagrahoan ka nam hi samany buddhi hai. ~ ainstin
• prakriti ko gaharaee se dekhean, aur ap har chiz ko behatar samajh paeange. ~ albart aianstin
• apaki kalpanashakti apake jivan ke ane vale akarshanoan ka poorvavalokan hai. ~ elbart ainstain
• aisa nahian hai ki maian koee ati pratibhashali vyakti hooan; lekin maian nishchit roop se adhik jijnasu hooan aur kisi samasya ko sulajhane mean adhik der tak laga rahata hooan. ~ aianstin
• saphal manushy banane ke prayas se behatar hai guni manushy banane ka prayas. ~ elbart aianstin
• saphal vyakti hone ka prayas n karean, apitu garimamay vyakti banane ka prayas karean. ~ albart aeeansatin
• aisa nahian hai ki maian bahut chatur hooan; sachchaee yah hai ki maian samasyaoan ka samana adhik samay tak karata hooan. ~ albart aaneestin

j aaurj barnard sh aau

• saty ko kah dena hi mera mazak karane ka tarika hai. sansar mean yah sab se vichitr mazak hai. ~ jarj barnard sh aau
• amataur par adami un chijoan ke bare mean janane ke lie utsuk rahata hai jinaka usase koee lena dena nahian hota. ~ j aaurj barnard sh aau
• pustak premi sabase dhanavan v sukhi hota hai, sanpoorn roop se trutihin pustak kabhi padhane layaq nahian hoti. ~ j aaurj barnard sh aau
• shiksha aur prashikshan ka ekamatr uddeshy samasya-samadhan hona chahiye. ~ jarj barnard sha
• bina kuchh kie bitane vale jivan ki apeksha galatiyaan karate hue bitane vala jivan adhik sammananiy hota hai. ~ j aaurj barnard sh aau
• sansar me samasya yah hai ki moodh log atyant sandeharahit hote hai aur buddhiman sandeh se paripoorn. ~ jarj barnard sha
• ap kuchh dekhate haian; to kahate haian, "kyoan?", lekin maian asanbhav se sapane dekhata hooan aur kahata hooan, "kyoan nahian?" ~ j aaurj barnard sh aau
• ap ko achchha karane ka adhikar bura karane ke adhikar ke bina nahian mil sakata. mata ka doodh shooraviroan ka hi nahian, vadhikoan ka bhi poshan karata hai. ~ j aaurj barnard sh aau
• ap prasann hai ya nahian yah sochane ke lie phurasat hona hi dukhi hone ka rahasy hai, aur isaka upay hai vyavasay. ~ j aaurj barnard sh aau
• kisi purush ya mahila ke palan-poshan ki azamaish to ek jhag de mean unake bartav se hoti hai. jab sab thik chal raha ho tab achchha bartav to koee bhi kar sakata hai. ~ j aaurj barnard sh aau
• aj adhh‍yayan karana sab janate haian, par kh‍ya adhh‍yayan karana chahie yah koee nahian janata. ~ jarj barnad sh aau
• sabase kam kharchila manoranjan hota hai shreshh‍th push‍takoan ke adhh‍yayan se aur yah sh‍thaee hota hai. ~ jarj banard sh aau

beanjamin phraiankalin

• machhali evan atithi, tin dinoan ke bad durgandhajanak aur apriy lagane lagate haian. ~ beanjamin phraiankalin
• hansamukh chehara rogi ke liye utana hi labhakar hai jitana ki svasth rritu. ~ benjamin
• chianti se achchha upadeshak koee aur nahian hai. vah kam karate hue khamosh rahati hai. ~ baianjamin phraiankalin
• yadi koee vyakti apane dhan ko jnan arjit karane mean kharch karata hai, to usase us jnan ko koee nahian chhin sakata! jnan ke lie kiye ge nivesh mean hamesha achchha pratiphal prapt hota hai! ~ beanjamin phreankalin
• ap ruk sakate haian lekin samay nahian rukata. ~ beanjamin phraiankalin
• khoya samay kabhi phir nahian milata. ~ beanjamin phraiankalin
• dhan se aj tak kisi ko khushi nahian mili aur n hi milegi. jitana adhik vyakti ke pas dhan hota hai, vah usase kahian adhik chahata hai. dhan rikt sthan ko bharane ke bajay shoonyata ko paida karata hai. ~ beanjamin phreankalin
• krodh kabhi bhi bina karan nahian hota, lekin kadachit hi yah karan sarthak hota hai. ~ beanjamin phreankalin
• jnan mean pooanji lagane se sarvadhik byaj milata hai. ~ beanjamin phreankalin
• krodh se shuroo hone vali har bat, lajh‍ja par samaph‍t hoti hai. ~ beanjamin phreankalin

viliyam sheksapiyar

• ham janate haian ki ham kya haian, par ye nahian janate ki ham kya ban sakate haian. ~ sheksapiyar
• gahari nadi ka jal pravah shaant v ganbhir hota hai. ~ sheksapiyar
• eemanadari se b di koee virasat nahian hai. ~ viliyam sheksapiyar
• apeksha hi manovyatha ka mool hai. ~ viliyam sheksapiyar
• sabhi se prem karean, kuchh par vishvas karean aur kisi ke sath bhi galat n karean. ~ viliyam sheksapiyar
• jis shram se hamean ananh‍d praph‍t hota hai, vah hamari vh‍yadhiyoan ke lie amrit, tulh‍y hai, hamari vedana ki nivrith‍it hai. ~ shekh‍sapiyar
• jis par tumh‍hara vash nahian, usake liye dukh karana band kar do. ~ shekh‍sapiyar

vianstan charchil

• kisi kam padhe vyakti dvara subhashit padhana uttam hoga. ~ sar vianstan charchil
• satat prayas - n ki takat ya buddhimani - hi hamare samarthy ko sakar karane ki kuanji hai. ~ vianstan charchil
• saphalata hamesha ke lie nahian hoti, asaphalata kabhi ghatak nahian hoti: yah to lage rahane ki pravritti hai jo mayane rakhati hai. ~ vianstan charchil
• ashavadi vyakti har apada mean ek avasar dekhata hai; nirashavadi vyakti har avasar mean ek apada dekhata hai. ~ vinsatan charchil
• rananiti kitani bhi suandar kyoan n ho, ap ko kabhi kabhi parinamoan par bhi vichar karana chahie. ~ sar viansatan charchil
• manav ke sabhi gunoan mean sahas pahala gun hai, kh‍yoanki vah sabhi gunoan ki jimh‍medari leta hai. ~ charchil

arastoo

• khushi hi jivan ka arth aur uddeshy hai, aur manav astitv ka lakshy aur manorath. ~ arastoo
• achchhi shuruat se adha kam ho jata hai. ~ arastoo
• janm dene vale mata pita se adhyapak kahian adhik samman ke patr haian, kyoanki mata pita to keval janm dete haian, lekin adhyapak unhean shikshit banate haian, mata pita to keval jivan pradan karate haian, jabaki adhyapak unake lie behatar jivan ko sunishchit karate haian. ~ arastoo
• mitr kya hai? ek atma jo do shariroan mean nivas karati hai. ~ arastoo
• shiksha ki j de bhale hi k davi hoan, isake phal mithe hote haian. ~ arash‍too

martin luthar kiang

• aankh ke badale aankh' ke prachin siddhant se to ek din sabhi aandhe ho jaeange. ~ martin luthar kiang, jooniyar
• hamare jivan ka us din aant hona shuroo ho jata hai jis din ham un vishayoan ke bare mean chup rahana shuroo kar dete haian jo mayane rakhate haian. ~ martin luthar kiang, jooniyar
• maianne prem ko hi apanane ka nirnay kiya hai. dvesh karana to behad bojhil kam hai. ~ martin loothar kiang, jooniyar
• patni ko chahie ki pati ghar lautane par khush ho, aur pati ko chahie ki patni ko usake ghar se nikalane par dukh ho. ~ martin loothar
• hamean parimit nirasha ko svikar karana chahie, lekin aparimit asha ko kabhi nahian khona chahie. ~ martin loothar kiang, jooniyar (1929-1967), ashvet manavadhikari neta
• hame simit matra mean nirasha ko svikar karana chahiye, lekin asimit asha ko nahian chhodana chahiye. ~ martin luthar kiang

henari vard bichar

• ham jab tak khud maan bap nahian ban jaean, maan bap ka pyar kabhi nahian jan pate. ~ henari vard bichar, (1813-1887), amariki padari
• sangit ki dhunoan mean jo svarg ki ooanchaiyoan tak pahooanchi hai, vah hai ek snehabhare dil ki dh dakan. ~ henari vard bichar
• pratyek vyakti ke lie yah yad rakhana behatar hoga ki sabhi saphal vyavasay naitikata ki nianv par adharit hote haian. ~ hainari vard bichar
• is duniya mean jo kuchh ham arjit karate haian, usase nahian apitu jo kuchh tyag karate haian, usase samriddh banate haian. ~ hainari vard bichar
• apane mitr ko usake doshoan ko batana mitrata ki sabase kathor pariksha hoti hai. ~ hainari vard bichar
• vicharoan ko moort roop dene ki kshamata hi saphalata ka rahasy hai. ~ hainari vard bichar
• kathinaeeyaan bhagavan ka sandesh hoti haian, unaka samana karate samay hamean bhagavan ke vishh‍vas ke roop mean, bhagavan se abhinandan ke roop mean unaka samh‍man karana chahiye. ~ henari vard bichar

ralph valdo emarsan

• yadi kisi asadharan pratibha vale adami se hamara samana ho to hamean usase poochhana chahiye ki vo kaun si pustakean padhata hai. ~ emarshan
• pratyek vyakti ke liye usake vichar hi sare talo ki chabi haian. ~ imarsan
• aoan ham maun rahean taki faristoan ki kanaphoosiyaan sun sakean. ~ emarshan
• dar sadaiv ajnanata se paida hota hai. ~ emarsan
• sampoorn jivan hi ek prayog hai. jitane prayog karoge utana hi achchha hai. ~ imarsan
• jaise jaise ham boodhe hote jate haian, suandarata bhitar ghusati jati hai. ~ r aaulph valdo imarsan
• lambi ayu ka mahatv nahian hai jitana mahatv isaki gahanata hai. ~ ralph valdo emarsan
• har subah jab ap jagate haian to apane bhagavan ko dhanyavad dean tatha ap anubhav karate hai ki apane vah kary karana hai jise avashy kiya jana chahie, chahe ap ise pasand karean ya nahian. isase charitr ka nirman hota hai. ~ emarasan
• pratyek kalakar ek din nausikhiya hi hota hai. ~ ralph valdo emarsan
• bina utsah ke aj tak kuchh bhi mahan upalabdhi hasil nahian ki gee hai. ~ ralph valdo emarsan
• poora jivan ek prayog hai. jitane adhik prayog ap kareange, utana hi achchha. ~ ralph imarasan
• prakriti ki gati apanaean: usaka rahasy hai dhiraj. ~ ralph imarsan
• poora jivan ek anubhav hai. ap jitane adhik prayog karate haian, utana hi ise behatar banate haian. ~ ralph valdo emarsan

dalaee lama

• is jivan ka pratham lakshy hai doosaroan ki sahayata karana. aur yadi ap doosaroan ki sahayata nahian kar sakate to kam se kam unhean ahat to n karean. ~ dalaee lama
• ham dharm aur chiantan ke bina rah sakate haian kintu manaviy prem ke bina nahian. ~ dalaee lama
• khushi apane ap nahian milati. yah apake apane karmoan se hi ati hai. ~ dalaee lama
• jab tak ham apane ap se sulah nahian kar lete tab tak ham duniya se bhi sulah nahian kar sakate. ~ dalaee lama
• sahishnuta ke abhyas mean apaka shatru hi sarvashreshth shikshak hota hai. ~ dalaee lama
• maian is asan dharm mean vishvas rakhata hooan. mandiroan ki koee avashyakata nahian; jatil darshanashastr ki koee avashyakata nahian. hamara mastishk, hamara hriday hi hamara mandir hai; aur dayaluta jivan-darshan hai. ~ dalaee lama
• jab ap kuchh ganva baithate haian, to usase prapt shiksha ko n ganvaean. ~ dalaee lama
• hamari khushi ka srot hamare hi bhitar hai, yah srot doosaroan ke prati sanvedana se panapata hai. - dalaeelama

abraham liankan

• har kisi par vishvas kar lena khataranak hai; kisi par bhi vishvas n karana bahut khataranak hai. ~ abraham liankan
• yadi shaanti pana chahate ho, to lokapriyata se bacho. ~ abraham liankan
• mujhe ek pe d katane ke lie yadi ap chhah ghante dete haian to maian pahale char ghante apani kulha di ki dhar banane mean lagaooanga. ~ abraham liankan
• charitr ek vriksh hai aur man ek chhaya. ham hamesha chhaya ki sochate haian; lekin asaliyat to vriksh hi hai. ~ abraham liankan
• charitr vriksh ke saman hai to pratishh‍tha, usaki chhaya hai. ham akh‍sar chhaya ke, bare mean sochate haian, jabaki asal, chij to vriksh hi hai. ~ abraham liankan
• apane virodhiyo se mitrata kar lena kya virodhiyoan ko nasht karane ke saman nahian hai? ~ abraham liankan
• iansan jitana apane man ko mana sake utana khush rah sakata hai. ~ abraham liankan
• jis prakar maian ek gulam nahian banana chahata, usi prakar maian kisi gulam ka malik bhi nahian banana chahata. yah soch lokatantr ke siddhaant ko darshati hai. ~ abraham liankan
• us vyakti ko alochana karane ka adhikar hai jo sahayata karane ki bhavana rakhata hai. ~ abraham liankan
• mujhe adhik sanbandh is bat se nahian hai ki ap asafal hue, balki is bat se ki ap apani asaphalata se kitane santusht hai. ~ abraham liankan

mark tven

• svasthy ke sanbandh mean, pustakoan par bharosa n karean. chhapaee ki ek galati janaleva bhi ho sakati hai. ~ mark tven
• agar ap sach bolate haian, to ap ko jyada kuchh yad rakhane ki zaroorat nahian. ~ mark tven
• un logoan se door rahean jo ap apaki mahatvakaankshaoan ko tuchchh banane ka prayas karate haian. chhote log hamesha aisa karate haian, lekin mahan log apako is bat ki anubhooti karavate haian ki ap bhi vastav mean mahan ban sakate haian. ~ mark tven
• deri se prapt ki gee sampoornata ki tulana mean nirantar sudhar behatar hota hai. ~ mark tavain
• bharat manav jati ka palana hai, manav-bhasha ki janmasthali hai, itihas ki janani hai, pauranik kathaoan ki dadi hai, aur prathaoan ki paradadi hai. manav itihas ki hamari sabase kimati aur sabase jnan-garbhit samagri keval bharat mean hi sanchit hai. ~ mark tven
• krodh ek tejab hai jo us bartan ka adhik anisht kar sakata hai jisamean vah bhara hota hai n ki usaka jis par vah dala jata hai. ~ mark tven
• jo padhata nahian hai, vah us vh‍yakti se katee behatar nahian hai jo anapadh hai. ~ mark tven
• ek shabh‍d aur lagabhag sahi shabh‍d mean thik utana hi aantar hai jitana ki roshani aur juganoo mean. ~ mark tven

gothe

• sahi mayane mean buddhipoorn vichar hajaroan dimagoan mean ate rahe haian. lekin unako apana banane ke liye hamako hi un par gaharaee se tab tak vichar karana chahiye jab tak ki ve hamari anubhooti mean jad n jama lean. ~ gothe
• baanto aur raj karo, ek achchhi kahavat hai; (lekin) ek hokar age badho, isase bhi achchhi kahavat hai. ~ gothe
• jo kuchh ap kar sakate haian ya kar jane ki ichchha rakhate hai use karana arambh kar dijiye. nirbhikata ke andar medha (buddhi), shakti aur jadoo hote haian. ~ gothe
• yadi ap aparimit mean jana chahate haian, to pahale parimit ko achchhe se jan lene ka prayatn karean. ~ johen volfgeang goth

kanphyooshiyas

• jab tumhare khud ke daravaje ki sidhiyaan gandi haian to p dosi ki chhat par p di gandagi ka ulahana mat dijie. ~ kanafyooshiyas
• buddhi ka arjan ham tin tarikoan se kar sakate haian: pratham, chiantan se, jo ki uttam hai; dvitiy, doosaroan se sikhakar, jo sabase asan hai; aur tritiy, anubhav se, jo sabase kathin hai. ~ kanfyooshiyas
• aise peshe ka chayan karean jo apako dilachasp lagata ho, aur apako apane jivan mean ek bhi din kam nahian karana p dega. ~ kanphyooshiyas
• jo vyakti doosaroan ki bhalaee chahata hai, vah apani bhalaee ko sunishchit kar leta hai. ~ kanphyooshiyas
• jab yah saph ho ki lakshyoan ko prapt nahian kiya ja sakata hai, to lakshyoan mean pherabadal n karean, balki apani prayasoan mean badalav karean. ~ kanphyooshias
• shreshth vyakti bolane mean sanyami hota hai lekin apane karyoan mean agrani hota hai. ~ kanphyooshiyas

viliyam droomand

• jo tark ko anasuna kar dete haian, vah katar haian! jo tark hi nahian kar sakate, vah murkh haian aur jo tark karane ka sahas hi nahian dikha sakate, vah gulam haian! ~ viliyam droomand
• sabhyata suvyastha ke janmati hai, svatantrata ke sath badi hoti hai aur avyavastha ke sath mar jati hai. ~ vil durant
• bharat hamari sanpoorn (manav) jati ki janani hai tatha sanskrit yoorop ke sabhi bhashaoan ki janani hai: bharatamata hamare darshanashastr ki janani hai, arabॊan ke raste hamare adhikaansh ganit ki janani hai, buddh ke raste isaeeyat me nihit adarshoan ki janani hai, gramin samaj ke raste sv-shashan aur lokatantr ki janani hai. anek prakar se bharat mata ham sabaki mata hai. ~ vill durant, amariki itihasakar
• vijnan hame jnanavan banata hai lekin darshan (philasaphi) hame buddhiman banata hai. ~ vill durant

alabart habard

• galati karane mean koee galati nahian hai. galati karane se darana sabase badi galati hai. ~ elbart habbard
• spashtikaran se bachean. mitroan ko isaki avashyakata nahian; shatru is par vishvas nahian kareange. ~ alabart habard
• kabhi bhi saphaee nahian dean. apake dostoan ko isaki avashyakata nahian hai aur apake dushmanoan ko vishvas hi nahian hoga. ~ alabart habbard
• yadi apake pas svasthy hai to sanbhavatah ap prasann hoange, aur yadi apake pas svasthy aur prasannata donoan haian, to apake pas apani avashyakata ke anusar samast sampada hogi phir chahe ap ise n bhi chahate hoan. ~ elbart hubbard

khalil zibran

• bita kal aj ki yad hai, aur ane vala kal aj ka sh‍vaph‍n. ~ khalil jibran
• manavata prakash ki vah nadi hai jo simit se asim ki or bahati hai. ~ khalil jibran
• bita kal aj ki yad hai, aur ane vala kal aj ka svapn. ~ khalil jibran
• danashilata hamari kshamata se adhik dene mean, aur gaurav apani avashyakata se kam lene mean hai. ~ khalil gibran
• kisi bhi nianv ka sabase majaboot patthar sabase nichala hi hota hai. ~ khalil zibran (1883-1931), siriyaee kavi
• kisi vyakti ke dil-dimag ko samajhane ke lie is bat ko n dekhean ki usane abhi tak kya prapt kiya hai, apitu is bat ko dekhean ki vah kya abhilasha rakhata hai. ~ kaihalil jibran
• jinase prem karate haian, unhean jane dean, ve yadi laut ate haian to ve sada ke lie apake haian. aur agar nahian lautate haian to ve kabhi apake the hi nahian. ~ khalil zibran (1883-1931), siriyaee kavi
• ap apane rahasy yadi pavan par khol dete haian to vrikshoan mean bat phail jane ka dosh pavan par mat madhean. ~ khalil jibran (1883-1931), siriyaee kavi evan chitrakar

shekh sadi

• iansan agar lobh ko thukara de to badashah se bhi ooancha darja hasil kar sakata hai, kh‍yoanki santosh hi iansan ka matha hamesha ooancha rakh sakata hai. ~ shekh sadi
• ajnani adami ke liye khamoshi se badhakar koee chij nahian, aur agar usamean yah samajhane ki buddhi hai to vah ajnani nahian rahega. ~ shekhi sadi
• vani madhur ho to sab kuchh vash mean ho jata hai, anh‍yatha sab shatru ban jate haian. ~ shekh sadi
• vah adami vash‍tav mean buddhiman hai jo krodh mean bhi galat bat muanh se nahian nikalata. ~ shekh sadi
• lobhi ko poora sansar mil jae to bhi vah, bhookha rahata hai, lekin santoshi ka pet, ek roti se hi bhar jata hai. - shekh sadi
• gariboan ke saman vinamr amir aur amiroan ke saman udar garib eeshvar ke priy patr hote haian. - shekh sadi
• ghamand karana jahiloan ka kam hai. - shekh sadi
• jo nasihatean nahian sunata, use lanat-malamat sunane ka sukh hota hai. - shekh sadi
• bure adami ke sath bhi bhalaee karani chahie – kutte ko roti ka ek tuk da dalakar usaka muanh band karana hi achchha hai. – shekh sadi
• khuda ek daravaja band karane se pahale doosara khol deta hai, use prayatn kar dekho. – shekh sadi

thamas phular

• jo pap mean p data hai, vah manushy hai, jo usamean p dane par dukhi hota hai, vah sadhu hai aur jo us par abhiman karata hai, vah shaitan hota hai. ~ phular
• hamari shakti hamare nirnay karane ki kshamata mean nihit hai. ~ phular
• jnan ek khajana hai, lekin abhyas isaki chabhi hai. ~ thamas phular
• jab tak rugnata ka samana nahian karana p data; tab tak svasthy ka mahatv samajh mean nahian ata hai. ~ da. th aaumas phullar

dizarayali

• apani ajnanata ka ahasas hona jnan ki disha mean ek bahut bada kadam hai. ~ dijarayali
• nirasha moorkhata ka parinam hai. ~ dizarayali
• dhiraj pratibha ka avashyak aang hai. ~ dijarayali

seneka

• ap har iansan ka charitr bata sakate haian yadi ap dekhean ki vah prashansa se kaise prabhavit hota hai. ~ seneka
• jis prakar se shram karane se sharir majaboot hota hai, usi prakar se kathinaeeyoan se mastishk sudridh hota hai. ~ seneka
• agar ek vyakti ko maloom hi nahian ki use kis bandaragah ki or jana hai, to hava ki har disha use apane viruddh hi pratit hogi. ~ seneka
• vah vyakti garib nahian hai jis ke pas tho da bahut hi hai. garib to vah hai jo zyada ke lie mara ja raha hai. ~ saineka, roman darshanik
• jis prakar se shram karane se sharir majaboot hota hai, usi prakar se kathinaeeyoan se mastishk sudridh hota hai. ~ seneka

viliyam jems

• jivan ka uttam upayog hai ise aisa kuchh karane mean bitana jo isase adhik sthayi ho. ~ viliyam jems
• apane jivan mean parivartan karane ke lie tatkal kary karana arambh karean. aisa shanadar dhang se karean. isamean koee apavad nahian hai. ~ viliyam jems
• jivan ka mahanatam upayog ise kinhian aise achchhe karyoan par vyay karana hai jo ki isake jane ke bad bhi bane rahean. ~ viliyam jems
• meri pidhi ki mahanatam khoj yah rahi hai ki manushy apane drishtikon mean parivartan kar ke apane jivan ko badal sakata hai. ~ viliyam jems (1842-1910), amariki darshanik

viliyam aaurthar vard

• meri chapaloosi karo, aur maian ap par bharosa nahian karuanga. meri alochana karo, aur maian apako pasand nahian karuanga. meri upeksha karo, aur maian apako maf nahian karuanga. mujhe protsahit karo, aur maian kabhi apako nahian bhoolooanga. ~ viliyam aaurthar vard
• jab doosare vyakti soe hoan, to us samay adhyayan karean; us samay kary karean jab doosare vyakti apane samay ko nasht karate haian; us samay taiyari karean jab doosare khel rahe hoan; aur us samay sapane dekhean jab doosare keval kamana hi kar rahe hoan. ~ viliyam arthar vard
• kushalatapoorvak kisi ki bat sunana akelepan, vachalata aur kanthashoth ka sab se badhiya ilaj hai. ~ viliyam arthar vard

en aaun

• ham un logoan ko prabhavit karane ke liye mahange dhang se rahate haian jo ham par prabhav jamane ke liye mahange dhang se rahate hai. ~ anon
• apane kam par mai sada samay se 15 minat pahale pahuancha hooan aur meri isi adat ne mujhe kamayab vyakti bana diya hai. ~ en aaun
• kisi vyakti ko ek machhali de do to usaka pet din bhar ke lie bhar jaega. use iantaranet chalana sikha do to vah haftoan apako pareshan nahian karega. ~ enan

hairi es trumen

• yadi ap is bat ki chianta n karean ki apake kam ka shrey kise milane vala hai to ap ashcharyajanak kary kar sakate haian. ~ hairi es. troomen
• yadi ap garmi sahan nahian kar sakate to rasoee ke bahar nikal jaeeye. ~ hairi es trumen
• bachchoan ko sikh dene ka jo shreshth tarika mujhe pata chala hai vah yah hai ki bachchoan ki chah ka pata lagaya jae aur phir unhean vahi karane ki salah di jae. ~ hairi troomen

nepoliyan

• sahi avasar n milane par kshamata ke, mayane behad simit ho jate haian. ~ nepoliyan
• jab tak ap n chahean tab tak apako, koee bhi eershh‍yalu, krodhi pratishodhi ya lalachi nahian bana sakata. ~ nepoliyan hil
• bina uchit avasar ke yogh‍yata kisi kam ki, nahian hai bhale ap mean lakh gun hoan lekin yadi, avasar nahian mila to yogh‍yata vh‍yarth hai. ~ nepoliyan bonapart
• ashikshit rahane se paida n hona achh‍chha hai, kh‍yoanki ajnan sab buraeeyoan ka mool haian. ~ nepoliyan bonapart

phraansis bekan

• bura vh‍yakti us samay aur bhi bura ho jata hai jab vah achh‍chha hone ka dhoang karata hai. ~ phraansis bekan
• jo ne sudharoan par amal nahian, karega vah ne khataroan ko nh‍yauta dega. ~ phraansis bekan
• buddhiman vh‍yakti ko jitane, avasar milate haian usase adhik vah sh‍vayan banata hai. ~ phraansis bekan
• pratishodh lete samay manushh‍y apane shatru ke saman hi hota hai, lekin usaki upeksha kar dene par vah usase b da ho jata hai. ~ phraansis bekan
• ham sh‍vabhav ke mutabik sochate haian, kayade ke mutabik bolate haian, rivaj ke mutabik acharan karate haian. ~ phraansis bekan

th aaumas jaipharsan

• kya ap janana chahate haian ki ap kaun haian? to kisi se poochhiye mat. kary karana shuroo kar dean. apaka kary apako paribhashit evan chitrit kar dega. ~ th aaumas jepharsan
• vinamr to sabake sath rahean, lekin ghanishth kuchh ek ke sath hi. ~ th aaumas jaipharasan
• buddhimatta ki pustak mean eemanadari pahala adhyay hai. ~ th aaumas jaipharsan

forbs

• khali dimag ko khula dimag bana dena hi shiksha ka uddeshy hai. ~ forbs
• kampyootar ko program karane ke liye sanskrit sabase suvidhajanak bhasha hai. ~ phorbs patrika (julaee, 1987)
• bhoole nahian ki jivan ka vyavasay vyavasay nahian balki jivan hai. ~ bi si phorbs
• yadi ham asaphalata se shiksha prapt karate haian to vah saphalata hi hai. ~ mailkam phorbs
• shiksha ka dhyey hai ek khali dimag ko khule dimag mean badalana. ~ melkam phorbs
• har ka sh‍vad maloom ho to jit hamesha mithi lagati hai. ~ malh‍kam phorbas

j aaun raskin

• ham kya sochate haian, kya janate haian, aur kisamean vishvas karate haian – aantatah ye batean mayane nahian rakhatian. ham kya karate haian vahi mahatvapoorn hai. ~ j aaun raskin
• jab kisi kary mean ruchi aur use karane ke hunar ka sangam ho, to utkrishtata svabhavik hai. ~ j aaun raskin
• jab ham nirman karean, to aisa soch kar karean ki yah hamesha hamesha ke lie hai. ~ j aaun raskin

bil kosbi

• maian nahi janata ki saphalata ki sidhi kya hai; par asaphala ki sidhi hai, har kisi ko prasann karane ki chah. ~ bil kosbi
• mujhe saphalata ka upay nahian maloom lekin yah maloom hai ki sab ko khush karane ka prayatn asaphalata ka upay hai. ~ bil kosbi
• saphal hone ke lie zaroori hai ki ap mean saphalata ki as asaphalata ke dar se kahian adhik ho. ~ bil kosbi

sukarat

• har varsh ek buri adat ko mool se khodakar, pheanka jae to kuchh hi varshoan mean bure se bura, vh‍yakti bhala ho sakata hai. ~ sukarat
• dhan se achh‍chhe gun nahian milate, dhan achh‍chhe gunoan se milata hai. ~ sukarat
• nikamme log sirph khane pine ke lie jite haian, lekin sarthak jivan vale jivit rahane ke lie hi khate aur pite haian. ~ sukarat
• jo manushy apane krodh ko apane vash mean kar leta hai, vah doosaroan ke krodh se (phalasvaroop) svayamev bach jata hai. ~ sukarat

sh‍vet marden

• ooanchi se ooanchi choti par pahuanchana makasad ho to apana kam nichali satah se shuroo karana chahie. ~ sh‍vet marden
• jo manushh‍y apane man ka gulam bana rahata hai vah kabhi neta aur prabhavashali puroosh nahian ho sakata. ~ sh‍vet mardan
• asha aur ath‍mavishh‍vas se hi hamari, shaktiyaan jagrit hoti haian, inase hamari, uth‍padan shakti kee guna badh jati hai. ~ sh‍vet marden
• hamari adhikatar badhaean pighal jaeangi agar unake samane dubakane ke bajay ham unase nidaratapoorvak nipatane ka manas banaean. ~ orisan svet marden

gete

• jab koee vyakti thik kam karata hai, to use pata tak nahian chalata ki vah kya kar raha hai par galat kam karate samay use har kshan yah khyal rahata hai ki vah jo kar raha hai, vah galat hai. ~ gete
• is sansar mean sabase sukhi vahi vh‍yakti hai jo apane ghar mean shaanti pata hai. ~ gete
• sabase achh‍chhi sarakar vahi hai jo hamean sh‍vayan apane oopar shasan karana sikhati hai. ~ gete

thiyod aaur roozavelt

• apani aankhoan ko sitaroan par tikane se pahale apane pair jamin mean g da lo. ~ thiyod aaur roozavelt
• apase jitana ho sake karean, vahian jahaan ap haian aur unase jo sadhan apake pas haian. ~ thiyodor roosavelt
• logoan ke sath samanjasy sthapit kar pana hi safalata ka ek ati mahatvapoorn sootr hai. ~ thiyodor roosavelt

jems elan

• suvicharoan se suphal upajate haian aur kuvicharoan se kuphal. ~ jems elan
• us manushh‍y ke pas kaun baithana chahega, us manushh‍y ko kaun apane pas bithana chahega, jo hamesha barood ka dher bana ghoomata hai, aur jisaka pata nahian ki vah kab phat p de. ~ jemh‍s elan
• lakshh‍mi ko pana hai to ya to ulh‍loo banana hoga ya prabhu vishh‍nu, lakshh‍mi keval inh‍hian donoan ke pas hi rahati hai. ek ki savari karati hai aur ek ki seva. jitane aansh tak ulh‍loo ya vishh‍nu ke gun tumh‍hare bhitar hoange, utane hi aansh tak lakshh‍mi tumh‍hare pas rahegi. ~ jemh‍s elan

• svasthy vah atm tatv hai jo jivan ke anand ko jivant banata hai, isake bina jivan dhoomil aur svadahin ho jata hai. ~ viliyam taimpal
• svasthy vah mool tatv hai jo jivan ki sari khushiyoan ko jivant banata hai aur svasthy ke bina ve sabhi nasht aur niras hoti haian. ~ viliyam taimpal

• mujhe saphalata ka upay nahian maloom lekin yah maloom hai ki sab ko khush karane ka prayatn asaphalata ka upay hai. ~ bil kosbi
• saphal hone ke lie zaroori hai ki ap mean saphalata ki as asaphalata ke dar se kahian adhik ho. ~ bil kosbi

• maian yah nahian kahooanga ki maian 1000 bar asaphal hua, maian yah kahooanga ki aise 1000 raste haian jo apako asaphalata tak pahuanchate haian. ~ th aaumas edisan
• agar ham apane samarthyanusar karm karean, to ham apane ap ko achanbhit kar daleangean. ~ th aaumas edisan

• kabhi sandeh n karean ki vicharashil nagarikoan ka chhota samooh duniya badal sakata hai. vastav mean, kabhi kuchh badala hai to aise hi. ~ magret mid
• manushy ki sabase shuruati avashyakataoan mean ek hai kisi aise ki zaroorat jo apake rat ko ghar n lautane par chiantit ho ki ap kahaan haian. ~ magret mid

• mere jivan mean keean kathinaeeyaan aee hai, magar mere hothoan ko kabhi bhi usaki janakari nahian thi kyooanki vah hamesha hansate hi rahate hai. ~ charli chepalin
• kloz-ap mean jivan ek trasadi (trejedi) hai, to lanbe sh aaut mean prahasan (k aaumedi). ~ charli chepalin

• kathin parishram se bhavishy sudharata hai. alasy se vartaman. ~ stivan rait
• ap ko sab kuchh nahian mil sakata| ap ise rakheange kahaan? ~ stivan rait

• gunavatta ki kasauti banean. kee log aise vatavaran ke abhyast nahian hote jahaan utkrishtata apekshit hoti hai. ~ stiv j aaubs
• maian apane jivan ko ek pesha nahian manata. maian karm mean vishvas rakhata hooan. maian paristhitiyoan se shiksha leta hooan. yah pesha ya naukari nahian hai - yah to jivan ka sar hai. ~ stiv j aaubs, sansthapak, eppal
• mujhe yakin hai ki saphal aur asaphal udyamiyoan mean adha phark to keval adhyavasay ka hi hai. ~ stiv j aaubs

• jnan ki apeksha ajnan jyada atmavishvas paida karata hai. ~ charls darvin
• aisa vyakti jo ek ghante ka samay barabad karata hai, usane jivan ke mooly ko samajha hi nahian hai. ~ charls daravin

• jo sab ki prashansa karata hai, vah kisi ki prashansa nahian karata. ~ saimual j aaunasan
• paraspar adan-pradan ke bina samaj mean jivan ka nirvah sanbhav nahian hai. ~ semual j aaunsan

• kabhi sandeh n karean ki vicharashil nagarikoan ka chhota samooh duniya badal sakata hai. vastav mean, kabhi kuchh badala hai to aise hi. ~ magret mid
• manushy ki sabase shuruati avashyakataoan mean ek hai kisi aise ki zaroorat jo apake rat ko ghar n lautane par chiantit ho ki ap kahaan haian. ~ magret mid

• apane vicharoan par dhyan do, ve shabd ban jate haian. apane shabdoan par dhyan do, ve kriya ban jate haian. apani kriyaoan par dhyan do, ve adat ban jati haian. apani adatoan par dhyan do, ve tumhara charitr banati haian. apane charitr par dhyan do, vah tumhari niyati ka nirman karata hai. ~ lao-tju
• hajar mil ka saphar bhi ek kadam se hi aranbh hota hai. ~ lao tzu

• galatiyaan mat dhooandho, hal dhooandho. ~ henari ford, kar nirmata
• agar saphalata ka koee raz hai, to vah doosare ke drishtikon ko samajhane aur chijoan ko usake drishtikon se apane drishtikon jitane achchhe se dekh pane ki kshamata mean nihit hai. ~ henari phord

• vyast rahana kaphi nahian hai, vyast to chiantiyaan bhi rahati haian. saval yah hai - ham kis lie vyast haian? ~ henari devid thoru
• pratahkal ka bhraman poore din ke lie varadan hota hai. ~ henari devid thoro (1817-1862), lekhak

• apane shatruoan ko sadaiv kshama kar do. ve aur kisi bat se isase jyada nahian chidhate. ~ aauskar vaild
• jivan ka lakshy hai atmavikas. apane svabhav ko poornatah janane ke liai hi ham is duniya mean hai. ~ aauskar vaild

• log apako samalochana ke lie poochh bhale hi lean, lekin chahate ve keval prashansa hi haian. ~ dabloo somaraset moghem
• jab ap apane mitroan ka chayan karate haian to charitr ke sthan par vyaktitv ko n chunean. ~ dablyoo somaraset mogham

• koee sapana dekhe bina kuchh nahian hota. ~ karl saiandabarg (1878-1967), kavi
• nanhe shishu ke janm ka arth hai ki bhagavan yah chahate haian ki yah duniya bani rahe. ~ karl sainbarg

• pathan kisi ko sampoorn adami banata hai, vartalap use ek taiyar adami banata hai, lekin lekhan use ek ati shuddh adami banata hai. ~ bekan
• maun nidra ke sadrish hai. yah jnan mean nayi sphoorti paida karata hai. ~ bekan

• adhyayan hamean anand to pradan karata hi hai, alankrit bhi karata hai aur yogy bhi banata hai, mastishk ke liye adhyayan ki utani hi avashyakata hai jitani sharir ke liye vyayam ki. ~ joseph edishan
• padhane se sasta koee manoranjan nahian; n hi koee khushi, utani sthayi. ~ joseph edishan

• pratyek utakrisht kary pahale pahal asambhav hota hai. ~ th aaumas karlele
• aantardrishti ke bina hi kam karane se adhik bhayanak doosari chij nahian hai. ~ thamas karlail

• sari chijoan ke bare me kuchh-kuchh aur kuchhek ke bare me sab kuchh sikhane kikoshish karani chahiye. ~ thamas h. haksale
• jivan ke arambh mean hi kuchh asaphalataean mil jane ka bahut adhik vyavaharik mahatv hai. ~ haksale

• log aksar kahate haian ki prerak vicharoan se kuchh nahian hota. haan bhaee, vaise to nahane se bhi kuchh nahian hota, tabhi to ham ise roz karane ki salah dete haian. ~ zig zigalar
• ekagr-chintan vaanchhit phal deta hai. ~ jig jiglar

• sahas aur dridh nishchay jaduee taviz haian jinake age kathinaeeyaan door ho jati haian aur badhaean u dan-chhoo ho jati hai. ~ j aaun kviansi edams
• siddhaant n tyagean, chahe aisa karane vale ap akele hi kyoan n hoan. ~ j aaun edams

• jinh‍dagi vaisi nahian hai jaisi ap isake liye kamana karate haian, yah to vaisi ban jati hai, jaisa ap ise banate haian. ~ eanthani rayan
• jivan vah nahian hai jisaki ap chahat rakhate haian, balki vah to vaisa ban jata hai jaisa ap ise banate haian. ~ eanthani rayan

• samast saphalataean karm ki nianv par adharit hoti haian. ~ eanthani rabins
• mujhe kaphi samay pahale hi pata lag gaya tha ki yadi maian logoan ki unaki chahatoan ko poora karane mean sahayata karata hooan to mujhe hamesha vah sab mil jaega jo maian chahata tha aur mujhe kabhi bhi chianta nahian karani p degi. ~ eanthani rabins
• ap hamesha paristhitiyoan ko niyantrit, nahian kar sakate, lekin ap khud ko jaroor niyantrit kar sakate haian. ~ eanthani robinh‍s

• ho sakata hai ki maian apake vicharoan se sahamat n ho paooan, parantu vichar prakat karane ke apake adhikar ki raksha karooanga. ~ valteyar
• kisi nirdosh ko dandit karane se behatar hai ek doshi vyakti ko bakhsh dene ka jokhim uthana. ~ valteyar (1694-1778)
• saty se pyar karean aur galati ko kshama kar dean. ~ volteyar

• ham kabhi nahian jan paeange ki ek chhoti si muskan kitana bhala kar sakati hai. - sant taresa
• chhoti chhoti batoan mean vishvas rakhean, kyoanki in mean hi apaki shakti nihit hai. - sant taresa
• yadi ap sau vyaktiyoan ki sahayata nahian kar sakate to keval ek ki hi sahayata kar dean. - madar teresa
• bhagavan yah apeksha nahian karate ki ham saphal hoan. ve to keval itana hi chahate haian ki ham prayas karean. - madar teresa
• mithe bol sankshipt aur bolane mean asan ho sakate haian, lekin un ki gooanj sachamuch anant hoti hai. - maan teresa

• har shishu is sandesh ke sath ata hai ki eeshvar abhi iansan se thaka nahian hai. - tegor

• karm ki utpatti vichar mean hai, atah vichar hi mahatvapoorn haian. - saee baba
• ayu apaki soch mean hai. jitani ap sochate haian utani hi apaki umr hai. - muhammad ali
• bachchoan ko dekhakar ichchha hoti hai ki jivan phir se shuroo karean. - muhammad ali
• maian apane treniang satr ke pratyek minat se ghrina karata tha, parantu maian kahata tha – 'bhago mat, abhi to bhugat lo, aur phir poori jiandagi chaimpiyan ki tarah jio' – muhammad ali

• itane madhur n hoan ki log apako nigal lean, itane katu bhi nahian ki ve apako ugal dean. - pashto ki kahavat
• sampatti us vyakti ki hoti hai jo isaka anand leta hai n ki us vyakti ko jo ise apane pas rakhata hai. - aphagani kahavat
• jo janata nahi ki vah janata nahi,vah murkh hai - use dur bhagao. jo janata hai ki vah janata nahi, vah sidha hai - use sikhao. jo janata nahi ki vah janata hai, vah soya hai - use jagao. jo janata hai ki vah janata hai, vah sayana hai - use guroo banao. — arabi kahavat
• yadi apako bhagavan ka bhay hai, to apako manushyoan se dar nahian lagega. - albaniyaee kahavat
• hamare aangan mean bhi sooraj ki dhoop avashy aegi. - roosi kahavat
• hamare pas jo hai ham usaki paravah nahian karate, lekin jab use kho dete haian to shok manate haian. - roosi kahavat
• agar ap kaante phailate haian to nange pair n chalean. - itali ki kahavat
• doosaroan ke mamaloan mean nyay ho yah sabhi ko bhata hai. - itali ki kahavat
• aise kanoon vyarth haian jinake amal ki vyavastha hi n ho. - itali ki kahavat
• achchhe patte jise mile hoan vah kabhi nahian kahega ki galat baante haian. - ayaralaiand ki kahavat
• aisa vyakti jo anushasan ke bina jivan jita hai vah samman rahit mrityu marata hai. - aeesalaind ki kahavat
• k de gosht ke lie - paine daant. - turki ki kahavat
• hamesha achchha nam chho d kar jaean, ho sakata hai ap vapas aean. - kenya ki lokokti
• apake pas jo ata hai ap usi ki roti bana sakate hai. - denmark ki lokokti

• shikshak dvar kholate haian; lekin pravesh apako svayan hi karana hota hai. - chini kahavat
• agar ap chahate haian ki kisi ko maloom n p de, to aisa kam hi n karean. - chini kahavat
• yadi muskan apake svabhav mean nahian to dukanadari ke chakkar mean nahian p de. - chini kahavat
• ho hath phool baantata hai us hath mean bhi sugandh a jati hai. - chini kahavat
• yadi ap gusse ke ek kshan mean dhairy rakhate haian, to ap duahkh ke sau din se bach jaeange. - chini kahavat
• aisa chhatr jo prashn poochhata hai, vah paanch minat ke lie moorkh rahata hai, lekin jo poochhata hi nahian hai vah jiandagi bhar moorkh hi rahata hai. - chini kahavat
• achchha kya hai, ise sikhane ke lie ek hajar din bhi aparyapt haian; lekin bura kya hai, yah sikhane ke lie ek ghanta bhi jyada hai. - chini kahavat
• adhyapak margadarshak ka kam karate haian. chalata apako svayan p data hai. - chini kahavat
• udar man vale vibhinn dharmoan mean saty dekhate haian. sankirn man vale keval aantar dekhate haian. - chini kahavat
• hajaroan mil ki yatra bhi pratham charan se hi arambh hoti hai. — chini kahavat
• ahista chalane se nahian, sirph chupachap kh de rahane se dar. ~ chini kahavat

• ustad vah nahian jo aranbh karata hai, balki vah hai jo poorn karata hai. - slovakiya ki kahavat
• jo apake sath doosaroan ki batean karate haian ve apake bare mean bhi batean kareange. - ayaralaiand ki kahavat
• sabhi jo charch jate haian sant nahian hote. - itali ki kahavat
• any logoan ke aantim sanskar mean avashy sharik hoan, anyatha log apake mean sharik nahian hoange. - yogi bera
• eershya aur krodh se jivan kshay hota hai. - baibal
• jis chij ko ap badal nahian sakate haian, apako use avashy hi sahan karana chahie. - speni kahavat
• adhikaansh vyakti aprapt vastuoan ko prapt karane mean prayasarat rahate haian aur is prakar unhian chijoan ke gulam ban ke rah jate haian jinhean ve prapt karana chahate haian. - anavar al sadat
• vichar se karm ki utpatti hoti hai, karm se adat ki utpatti hoti hai, adat se charitr ki utpatti hoti hai aur charitr se apake prarabdh ki utpatti hoti hai. - bauddh kahavat
• dharmahin vyakti bina nakel vale gho de ki tarah hota hai. - latini kahavat
• ek jhooth hajar sachchaeeyoan ka nash kar deta hai. - ghana ki kahavat
• mitrata anand ko duguna aur duahkh ko adha kar deti hai. - misr ki kahavat
• yadi ap sat bar girate haian, to ath bar kh dean hoan. - japani kahavat
• ek mitha bol sardi ke tin mahinoan ko ooshma de sakata hai. - japani kahavat
• ziandagi to kul ek pidhi bhar ki hoti hai, par nek kam pidhi dar pidhi chalata hai. - japani kahavat

• parameshvar par bharosa rakhie - lekin apane ooant ko bhi khooante se kas kar baandhe rakhie. - farasi kahavat
• bimari ki k davahat se vyakti svasthy ki madhurata samajh pata hai. - kaitaliyaee kahavat
• vivah ek dhaka hua pakavan hai. - svis kahavat
• baant lene se sukh doona hota hai aur du:kh adha. ~ svidan ki kahavat
• sharir ke mamale mean jo sthan sabun ka hai, vahi atma ke sandarbh mean aansoo ka. - yahoodi kahavat
• krodh ki ati to katar se bhi vinashakari hai. - bharat ki kahavat
• uchch kheti, madhyam vyapar aur nich naukari. - bharat ki kahavat

• prashansa sab ko achchhi lagati hai,shayad hi koee hoga jise prashansa sunana achchha nahian lagata hai, prashansa avashyak hai ,achchhe kary ki prashansa nahian karana anuchit hai par ye katee avashyak nahian hai, ki achchha karane par hi prashansa ki jae, protsahan ke lie sadharan kary ki prashansa bhi kee bar behatar karane ko prerit karati hai,par dekha gaya hai log jhooanthi prashansa bhi karate haian ,khush karane ke lie ya kadave saty se bachane ke lie ya dikhave ke lie .par isake parinam ghatak ho sakate haian .vyakti saty se door ja sakata hai,evan vah ati atmavishvash aur bhram ka shikar ho sakata hai, jo ghatak siddh ho sakata hai.vastavik spardha mean vah pichhe rah sakata hai ya asaphal ho sakata hai isalie prashansa kab aur kitani kari jae,yah janana bhi avashyak hai.sath hi jhooanthi prashansa ko pahachanana bhi avashyak hai .isalie sahaj bhav se sanyamit prashansa karean, aur sunean ,prashansa se ati atmavishvash se grasit hone se bachean.prashansa karane mean kanjoosi bhi nahian baratean - da.rajeandr tela,"nirantar"
• vipatti ke samay mean iansan vivek kho deta hai, svabhav mean krodh aur chidachidapan a jata hai. besabri mean sahi nirnay lena vh uchit vyavahar asanbhav ho jata hai. log vyavahar se khinn hote haian, nahian chahate hue bhi samasyaean sulajhane ki bajae ulajh jati haian jis tarah mitti yukt gandala pani agar bartan mean kuchh der rakha jae to mitti aur gand paiande mean niche baith jati hai, usi tarah vipatti ke samay shaant rahane aur sabr rakhane mean hi bhalaee hai. dhire dhire samasyaean sulajhane lageangi ek shaant mashtishk hi sahi phaisale ar uchit vyavahar kar sakata hai - da.rajeandr tela," nirantar
• manushy nirantar doosaroan ka anusaran karata hai, unake jivan se prabhavit ho kar ya unake kary kalapoan se prabhavit hota hai adhikatar andhanukaran hi hota hai. kyoan kisi ne kuchh kaha? kin paristhitiyoan mean kuchh kara ya kaha kabhi nahian sochata .paristhitiyaan aur karan sada ikasar nahian hote, mahapurushoan ka anusaran achchhi bat hai phir bhi apane vivek aur anubhav ka istemal bhi avashyak hai.yah bhi nishchit hai jo bhi aisa karega use virodh ka samana bhi karana padega.use isake lie taiyar rahana padega. agar aisa nahian hua hota to keval matr ek ya do hi mahapurush hote. naya koee kabhi paida nahian hota .isalie mera manana hai jitana zindagi ko karib se dekhoge. apane ko doosaroan ki sthiti mean rakhoge to sthitiyoan ko behatar samajh sakoge, jivan ki jatilataean svat:sulajhane lageangi - rajeandr tela
• samasya tabhi paida hoti hai jab dinacharya ka mahattv jyada ho jata hai soch nepathy mean rah jata hai, dhire dhire kho jata hai, keval bhram rah jata hai bhautik sukh, apane se jyada" log kya kaheange "ki chianta pramukh ho jate haian adami svayan, svayan nahian rahata kathaputali ki tarah nachata rahata, jo karana chahata, kabhi nahian kar pata, jo nahian karana chahata, usamean ulajha rahata, jitana door bhagata utana hi phansata jata. - rajeandr tela

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh