अहुरमज़्द

ahuramazd prachin eeran ke paiganbar zarathustr ki eeshvar (ahu=svami, mazd= charam jnan) ko pradatt sanjna. sarvadrashta, sarvashaktimanh‌, srishti ke ek karta, palak evan sarvopari tatha advitiy, jise vanchana chhoo nahian sakati aur jo nishkalank hai. paiganbar ki 'gathaoan' athava stotroan mean eeshvar ki prachinatam, mahattam evan atyant pavitr bhavana ka samavesh milata hai aur usamean prakritik shakti (aianthrap aaumarfik) pooja ka sarvatha abhav hai jo prachin ary aur sami devataoan ki visheshata thi. dharmik niyamoan mean jinaka palan karana pratyek zarathustr matavalanbi ka kartavy mana jata hai; use is prakar kahana p data hai-"maian ahuramajd ke darshan mean astha rakhata hooan... maian asat devataoan ki prabhuta tatha unamean vishvas rakhanevaloan ki avahelana karata hooan."

is prakar pratyek navamatanuyayi prakash ka sainik hota hai, jisaka punit kartavy aandhakar aur vasana ki shaktiyoan se dharmasansthan ke lie l dana hai. "ai mazd! jab maianne tumhara pratham sakshat paya", is prakar paiganbar ne ek suprasiddh pad mean kaha hai, "maianne tumhean keval vishv ke adi karta ke roop mean abhivyakt paya or tumako hi vivek ka srashta (shreshth, minh‌) evan saddharm ka vastavik sarjak tatha manav jati ke samast karmoan ka niyamak samajha."

ahuramazd ka sakshath‌ keval dhyan ka vishay hai. paiganbar ne isi lie aisi upamaoan aur roopakoan ka ashray lekar eeshvar ke vishay mean samajhane ka prayas kiya hai jinake dvara anant ki kalpana sadharan manushy ki samajh mean a pae. vah eeshvar se svayan vani mean prakat hokar upadesh karane ke lie aradhana karata hai aur is bat ka nirdesh karata hai ki apane chakshuoan se sabhi vyakt evan avyakt vastuoan ko dekhata hai. is prakar ki abhivyanjanaean pratikatmak hi kahi jaeangi.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh