अँधेरे बंद कमरे -मोहन राकेश

aandhere band kamare -mohan rakesh
'aandhere band kamare' upanyas ka avaran prishth|150px|center
lekhak	mohan rakesh
mool shirshak	aandhere band kamare
prakashak	rajakamal prakashan
prakashan tithi	1 janavari, 2003
ISBN	81-267-0074-2
desh	bharat
prishth:	330
bhasha	hindi
prakar	upanyas

aandhere band kamare prasiddh sahityakar, upanyasakar aur natakakar mohan rakesh dvara rachit upanyas hai. isaka prakashan 1 janavari, 2003 ko 'rajakamal prakashan' dvara hua tha.

vartaman bharatiy samaj ka abhijatavargiy nagar man do hissoan mean vibhajit hai- ek mean hai pashchimi adhunikatavad aur doosare mean vanshanugat sanskaravad. isase is varg ke bhitar jo dvandv paida hota hai, usase poorvata ke bich riktata, svachchhandata ke bich avarodh aur prakash ke bich aandhakar a kh da hota hai. parinamat: vyakti oobane lagata hai, bhitar-hi-bhitar krodh, eershya aur sandeh use jak d lete haian, jaise vah apane hi lie ajanabi ho. vah uthata hai, aur tab ise ham harabans ki shakl mean pahachanate haian. harabans is upanyas ka kendriy patr hai, jo dampaty sanbandhoan ki talash mean bhatak raha hai. harabans aur nilima ke madhyam se parasparik eemanadari, bhavanatmak lagav aur manasik samadrishti se rikt daanpaty jivan ka is upanyas mean prabhavashali chitran hua hai. apani pahachan ke lie pahachanahin hote ja rahe bharatiy abhijatavarg ki bhautik, bauddhik aur saanskritik mahattvakaankshaoan ke aandhere band kamaroan ko kholane vala yah upanyas hindi ki gini-chuni kathakritiyoan mean se ek hai.

kathasar

madhusoodan ek patrakar hai, jo dilli akar kash‍sabapura mean ek thakurain ke yahaan basata hai. kash‍sabapura mean nimh‍n samajik sthiti ke log rahate haian. madhusoodan aur thakurain ke bich ras rang ki batean bhi hoti rahati haian. madhusoodan us gande aur ghutan bhare vatavaran se nikalakar kanat ph‍les ki chahal pahal mean rahana chahata hai. ek din achanak usaki bheant harabans se ho jati hai, jisase unaka parichay bambee mean hua tha. madhusoodan ka parichay, harabanl ki path‍ni nilima aur usaki saliyaan shukh‍la aur saroj se ho jata hai. harabans ukh da-ukh da sa rahata hai. vah ek k aaulej mean ash‍thayi rup se padhata hai, sahith‍yakar banane ki dhun bhi lagi rahati hai. bharatiy itihas par kam bhi karata hai. nilima ko chitrakala mean shauq tha, kintu dhire-dhire nrity kala ki or usaka jhukav ho jata hai. dilh‍li se bhagakar harabans landan chala jata hai aur vahaan pahuanchakar nilima ko amantri‍t karata hai. lanh‍dan pahuanchakar nilima bebi sitiang se tang akar umadath‍t-trap ke sath peris chali jati hai. trap laut ata hai aur nilima oo banoo namak ek barmi kalakar ke sath do din peris mean rukakar punah lanh‍dan laut ati hai. harabans dilh‍li lautakar anh‍tarrashh‍triy rajaniti, kala aur sabhh‍yata ke jhoothe nakab mean apane vijan ko vish‍thapit karata hai. nilima ke asaphal nrith‍y pradarshan par prashansapoorn tiph‍paniyaan chhapati haian. harabans usake sath sahayog nahian karata hai. nilima harabans ko chho dakar chali jati hai. harabans rat bhar chhatapatata hai aur madhusoodan rat bhar usake sath rahata hai. savera hone par daravaza kholate hi vah nilima ko chay banate dekhata hai. madhusoodan ne ath‍makatha ke rup mean thakurain, harabans aur nilima, apani aur sushama shrivash‍tav ki kahani kahi hai.

charitr-vidhan

harabans is upanh‍yas ka nayak hai aur nilima nayika. anh‍y mahath‍vapoorn patroan mean lekhak sh‍vayan madhusoodan ke roop mean upasthit hai. madhusoodan ke atirikh‍t madhusoodan ke samh‍park mean ane vale any patroan mean kash‍sabapura ki thakuraeen aur sushama shrivash‍tav haian. nilima aur harabans ke charitr ko ujagar karane vale patroan mean mukh‍ta, surajit aur oo banoo adi haian. harabans aur nilima ke bare mean yah arop lagaya hai ki madhusoodan donoan ke nikat samh‍park mean rahata hai, tathapi vah apani tathakathit tatash‍th drishti se unamean se kisi bhi yatharth ko prash‍phutan karana pasanh‍d nahian karata. yah keval alag-alag shishoan mean jhalakate hue unake vibhinn pratibimh‍boan ki prakshiph‍t karata hua chalata hai. phal yah dekhane mean ata hai ki donoan mean se ek ka bhi vh‍yaktith‍v sush‍pashh‍t, sajiv aur moort roop mean pathakoan ke age prasphutit nahian ho pata. donoan jaise pual ke bane spriangadar putale hoan, jinh‍hean oopar se anamane dhang se sajakar lekhak ichh‍chhanusar nachata chalata hai. yah akshep harabans ke bare mean sahi hai, kintu nilima ke bare mean sath‍y nahian hai. harabans duhare vh‍yaktith‍v ka prani hai, jisake vh‍yaktith‍v ka gathan ekath‍mak roop se nahian hua hai. kabhi yah nilima ke samaksh jhukata hai aur kabhi upeksha karata hai. nilima se bhagata hai aur kabhi apane pas bulata hai. nilima mean sanvedanashilata hai, kalakar banane ki kamana hote hue bhi naritv hai. path‍nith‍v ka usamean abhav hai, kinh‍tu sanvedana ka nahian. nilima nishchit roop se pranavan nari patr hai. nilima se bhi adhik pranavan patr kash‍sabapura ki thakurain hai. usaki sajivata aur pranata pathak ke man ko gudagudati hai. kash‍sabapura ki thakurain ki katha ke vikas mean mahath‍vapoorn hath nahian hai, isalie usaka vikas bhi nahian ho saka hai. shukh‍la aur surajit saphal damh‍paty ke pratik haian. madhusoodan ke jivan mean do virodhi patr ate haian, jo virodhi jivan paddhatiyoan ke pratik haian, kash‍sabapura ki thakurain nimh‍n varg ka pratinidhith‍v karati hai aur sushama shrivash‍tav abhijaty varg ka. oo banoo mean to vh‍yaktith‍v hai hi nahian. vah to nilima ka palatoo kuth‍ta pratit hota hai. darshanik jatilataoan ke patroan ke pranoan ka sh‍panh‍dan dab jata hai, kinh‍tu upanh‍yas mean darshanik jatilataoan ke hote hue bhi anubhootishilata hone ke karan harabans adi ko chhodakar sabhi patr sapran haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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