अधिकार (सूक्तियाँ)

kramaank	sooktiyaan	sookti karta
(1)	eeshvar dvara nirmit jal aur vayu ki tarah sabhi chijoan par sabaka saman adhikar hona chahie.	mahatma gaandhi
(2)	adhikar jatane se adhikar siddh nahian hota.	taigor
(3)	sansar mean sabase b da adhikar seva aur tyag se prapt hota hai.	premachand
(4)	karmanyevadhikaraste ma phaleshu kadachanh. (karm karane mean hi tumhara adhikar hai, phal mean kabhi bhi nahian)	gita
(5)	log apane kartavy bhool jate haian lekin apane adhikar unhean yad rahate haian.	iandira gaandhi
(6)	svatantrata hamara janm siddh adhikar hai!	lokamany tilak
(7)	kartavy ek chumbak hai, jisaki or akarshit hua adhikar dau da ata hai.	ajnat
(8)	adhikar jatane se adhikar siddh nahian hota.
(9)	karm karane me hi adhikar hai, phal me nahi.
(10)	adhikaroan ka upayog nahian karana, khud ke shoshan ko amantran dena hai.	viliyam pit
(11)	naitik bal ke dvara hi manushy doosaroan par adhikar kar sakata hai.	svami ramadas
(12)	ap ko achchha karane ka adhikar bura karane ke adhikar ke bina nahian mil sakata, mata ka doodh shooraviroan ka hi nahian, vadhikoan ka bhi poshan karata hai.	j aaurj barnard sh aau
(13)	kamae bagair dhan ka upabhog karane ki tarah hi khushi die bagair khush rahane ka adhikar hamean nahian hai.	jarj baranard sha
(14)	us vyakti ko alochana karane ka adhikar hai jo sahayata karane ki bhavana rakhata hai.	abraham liankan
(15)	ho sakata hai ki maian apake vicharoan se sahamat n ho paooan, parantu vichar prakat karane ke apake adhikar ki raksha karooanga.	valteyar
(16)	kisi kam ko karane ka adhikar ap ko hai, par is bat ka matalab yah nahian hota ki vah karana sahi bhi hai.	viliyam sefayar
(17)	dil mean pyar rakhane vale logoan ko du:kh hi jhelane p date haian. dil mean pyar panapane par bahut sukh mahasoos hota hai, magar is sukh ke sath ek dar bhi aandar hi aandar panapane lagata hai, khone ka dar, adhikar kam hone ka dar adi-adi. magar dil mean pyar panape nahian, aisa to ho nahian sakata. to pyar panape magar kuchh samajhadari ke sath. sankshep mean kahean to priti mean chalaki rakhane vale hi aantat: sukhi rahate haian.
(18)	marana to hai hi, apane manushyatv aur adhikar ke lie maro.	yashapal
(19)	jis prakar doosaroan ke adhikar ki pratishtha karana manushy ka karttavy hai, usi prakar apane atmasamman ki hiphajat karana bhi usaka pharj hai.	speansar
(20)	kritajnata ek karttavy hai jise lautana chahie kiantu jise pane ka kisi ko adhikar nahian hai.	rooso
(21)	manushy deh ka gaurav keval brahma ko pratyaksh janane mean nahian hai, keval brahmanand ka svayan bhog karane mean nahian hai, balki nirvishesh roop brahmanand ko sabamean vitaran karane ka adhikar prapt karane mean hai.	gopinath kaviraj
(22)	senapati vahi hai jo sipahi ki seva ko adhikar n samajh kar shraddha ki vastu samajhata hai.	ramakumar varma
(23)	jo kuchh tumhean mil gaya hai, us par santosh karo aur sadaiv prasann rahane ki cheshta karo. yahaan par 'meri' aur 'teri' ka adhikar kisi ko bhi nahian diya gaya hai.	haphij
(24)	kshama par manushy ka adhikar hai, vah pashu ke pas nahian milati. pratihiansa pashav dharm hai.	jayashankar prasad
(25)	arogy hamara janm siddh adhikar hai.
(26)	karm karani hi upasana karana hai, vijay prapt karani hi tyag karana hai. svayan jivan hi dharm hai, ise prapt karana aur adhikar rakhana utana hi kathor hai jitana ki isaka tyag karana aur vimukh hona.