अन्नपूर्णा देवी

chitr:Disamb2.jpg annapoorna devi

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- annapoorna devi (bahuvikalpi)

thumb|250px|annapoorna devi annapoorna devi hindoo dharm mean many devi-devataoan mean vishesh roop se poojaniy haian. inhean maan jagadamba ka hi ek roop mana gaya hai, jinase sampoorn vishv ka sanchalan hota hai. inhian jagadamba ke annapoorna svaroop se sansar ka bharan-poshan hota hai. annapoorna ka shabdik arth hai- 'dhany' (ann) ki adhishthatri. sanatan dharm ki manyata hai ki praniyoan ko bhojan maan annapoorna ki kripa se hi prapt hota hai.

shiv ki ardhaangani

kaliyug mean mata annapoorna ki puri kashi hai, kiantu sampoorn jagath unake niyantran mean hai. baba vishvanath ki nagari kashi ke annapoornaji ke adhipaty mean ane ki katha badi rochak hai. bhagavan shankar jab parvati ke sang vivah karane ke pashchath unake pita ke kshetr himalay ke antargat kailas par rahane lage, tab devi ne apane mayake mean nivas karane ke bajay apane pati ki nagari kashi mean rahane ki ichchha vyakt ki. mahadev unhean sath lekar apane sanatan grih avimukt-kshetr (kashi) a ge. kashi us samay keval ek mahashmashan nagari thi. mata parvati ko samany grihasth stri ke saman hi apane ghar ka matr shmashan hona nahian bhaya. is par yah vyavastha bani ki saty, treta, aur dvapar, in tin yugoan mean kashi shmashan rahe aur kaliyug mean yah annapoorna ki puri hokar base. isi karan vartaman samay mean annapoorna ka mandir kashi ka pradhan devipith hua.

bhakt vatsal

skandapuran ke 'kashikhand' mean likha hai ki bhagavan vishveshvar grihasth haian aur bhavani unaki grihasthi chalati haian. at: kashivasiyoan ke yog-kshem ka bhar inhian par hai. 'brahmavaiv‌rttapuran' ke kashi-rahasy ke anusar bhavani hi annapoorna haian. parantu janamanas aj bhi annapoorna ko hi bhavani manata hai. shraddhaluoan ki aisi dharana hai ki maan annapoorna ki nagari kashi mean kabhi koee bhookha nahian sota hai. annapoorna mata ki upasana se sare pap nasht ho jate haian. ye apane bhakt ki sabhi vipattiyoan se raksha karati haian. inake prasann ho jane par anek janmoan se chali a rahi daridrata ka bhi nivaran ho jata hai. ye apane bhakt ko saansarik sukh pradan karane ke sath moksh bhi pradan karati haian. tabhi to rrishi-muni inaki stuti karate hue kahate haian-

shoshinisarvapapanaanmochani sakalapadamh.daridryadamaninityansukh-moksh-pradayini॥

vrat tatha jayanti

kashi ki paramparik 'navagauri yatra' mean athavian bhavani gauri tatha navadurga yatra mean ashtam mahagauri ka darshan-poojan annapoorna mandir mean hi hota hai. ashtasiddhiyoan ki svamini annapoornaji ki chaitr tatha ashvin ke navaratr mean ashtami ke din 108 parikrama karane se anant puny phal prapt hota hai. samany dinoan mean annapoorna mata ki ath parikrama karani chahie. pratyek mas ke shukl paksh ki ashtami ke din annapoorna devi ke nimitt vrat rakhate hue unaki upasana karane se ghar mean kabhi dhan-dhany ki kami nahian hoti hai. bhavishyapuran mean margashirsh mas ke annapoorna vrat ki katha ka vistar se varnan milata hai. kashi ke kuchh prachin panchaang margashirsh ki poornima mean annapoorna jayanti ka parv prakashit karate haian.

varn v svaroop

annapoorna devi ka rang javapushp ke saman hai. inake tin netr haian, mastak par a‌rddhachandr sushobhit hai. bhagavati annapoorna anupam lavany se yukt navayuvati ke sadrish haian. bandhook ke phooloan ke madhy divy abhooshanoan se vibhooshit hokar ye prasann mudra mean svarn-sianhasan par virajaman haian. devi ke bayean hath mean ann se poorn maniky, ratn se jada patr tatha dahine hath mean ratnoan se nirmit kalachhool hai. annapoorna mata ann dan mean sada tallin rahati haian. devibhagavat mean raja brihadrath ki katha se annapoorna mata aur unaki puri kashi ki mahima ujagar hoti hai. bhagavati annapoorna prithvi par sakshat kalpalata haian, kyoanki ye apane bhaktoan ko manovaanchhit phal pradan karati haian. svayan bhagavan shankar inaki prashansa mean kahate haian- "maian apane paanchoan mukh se bhi annapoorna ka poora gun-gan kar sakane mean samarth nahian hooan. yadyapi baba vishvanath kashi mean sharir tyagane vale ko tarak-mantr dekar mukti pradan karate haian, tathapi isaki yachana maan annapoorna se hi ki jati hai. grihasth dhan-dhany ki to yogi jnan-vairagy ki bhiksha inase maangate haian-

annapoornesada poorneshankarapranavallabhe.
jnan-vairagy-siddhayarthamh bhikshamdehichaparvati॥

poojan mantr

mantr-mahodadhi, tantrasar, purashcharyarnav adi granthoan mean annapoorna devi ke anek mantroan ka ullekh tatha unaki sadhana-vidhi ka varnan milata hai. mantrashastr ke suprasiddh granth 'sharadatilak' mean annapoorna ke satrah aksharoan vale nimn mantr ka vidhan varnit hai-

"hrian nam: bhagavatimaheshvariannapoornesvaha"

mantr ko siddh karane ke lie isaka solah hazar bar jap karake, us sankhya ka dashaansh (1600 bar) ghi se yukt ann ke dvara hom karana chahie. jap se poorv yah dhyan karana hota hai-

raktamvichitravasanamnavachandrachoodamannapradananiratamh
stanabharanamramh.nrityantamindushakalabharananvilokyahrishtaanbhajedbhagavatimh
bhavadu:khahantrimh॥

arthath 'jinaka sharir rakt varn ka hai, jo anek rang ke sootoan se buna vastr dharan karane vali haian, jinake mastak par balachandr virajaman haian, jo tinoan lokoan ke vasiyoan ko sadaiv ann pradan karane mean vyast rahati haian, yauvan se sampann, bhagavan shankar ko apane samane nachate dekh prasann rahane vali, sansar ke sab du:khoan ko door karane vali, bhagavati annapoorna ka maian smaran karata hooan.'

prat:kal nity 108 bar annapoorna mantr ka jap karane se ghar mean kabhi ann-dhan ka abhav nahian hota. shukl paksh ki ashtami ke din annapoorna ka poojan-havan karane se ve ati prasann hoti haian. karuna moorti ye devi apane bhakt ko bhog ke sath moksh pradan karati haian. sampoorn vishv ke adhipati vishvanath ki ardhaangini annapoorna sabaka bina kisi bhed-bhav ke bharan-poshan karati haian. jo bhi bhakti-bhav se in vatsalyamayi mata ka apane ghar mean avahan karata hai, maan annapoorna usake yahaan sookshm roop se avashy vas karati haian.

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