अमावस्या की रात्रि- प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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divali ki sandhya thi. shrinagar ke ghooroan aur khandaharoan ke bhi bhagy chamak uthe the. kasbe ke l dake aur l dakiyaan shvet thaliyoan mean dipak liye mandir ki or ja rahi thian. dipoan se unake mukharaviand prakashaman the. pratyek grih roshani se jagamaga raha tha. keval pandit devadatt ka satadhara bhavan kali ghata ke aandhakar mean ganbhir aur bhayankar roop mean kh da tha. ganbhir isalie ki use apani unnati ke din bhoole n the bhayankar isalie ki yah jagamagahat mano use chidha rahi thi. ek samay vah tha jabaki eershya bhi use dekh-dekhakar hath malati thi aur ek samay yah hai jabaki ghrina bhi us par kataksh karati hai. dvar par dvarapal ki jagah ab madar aur erand ke vriksh kh de the. divanakhane mean ek matang saan d ak data tha. oopar ke gharoan mean jahaan sundar ramaniyaan manohar sangit gati thian vahaan aj jangali kabootaroan ke madhur svar sunayi dete the. kisi aangreji madarase ke vidyarthi ke acharan ki bhaanti usaki j dean hil gayi thian aur usaki divarean kisi vidhava stri ke hriday ki bhaanti vidirn ho rahi thian par samay ko ham kuchh nahian kah sakate. samay ki nianda vyarth aur bhool hai yah moorkhata aur adooradarshita ka phal tha.

amavasya ki ratri thi. prakash se parajit ho kar mano aandhakar ne usi vishal bhavan mean sharan li thi. pandit devadatt apane arddh aandhakaravale kamare mean maun parantu chianta mean nimagn the. aj ek mahine se unaki patni girija ki ziandagi ko nirday kal ne khilava d bana liya hai. pandit ji daridrata aur duahkh ko bhugatane ke lie taiyar the. bhagy ka bharosa unhean dhairy bandhata tha kiantu yah nayi vipatti sahan-shakti se bahar thi. bechare din ke din girija ke sirahane baithe hue usake murajhaye hue mukh ko dekh kar kudhate aur rote the. girija jab apane jivan se nirash ho kar roti to vah use samajhate-girija roo mat shighr hi achchhi ho jaogi.

pandit devadatt ke poorvajoan ka karobar bahut vistrit tha. ve len-den kiya karate the. adhikatar unake vyavahar b de-b de chakaledaroan aur rajava doan ke sath the. us samay eeman itana sasta nahian bikata tha. sade patroan par lakhoan ki batean ho jati thian. magar sanh 57 eesvi ke balave ne kitani hi riyasatoan aur rajyoan ko mita diya aur unake sath tivariyoan ka yah ann-dhan-poorn parivar bhi mitti mean mil gaya. khazana lut gaya bahi-khate pansariyoan ke kam aye. jab kuchh shaanti huee riyasatean phir sanbhalian to samay palat chuka tha. vachan lekh ke adhin ho raha tha tatha lekh mean bhi sade aur rangin ka bhed hone laga tha.

jab devadatt ne hosh sanbhala tab unake pas is khandahar ke atirikt aur koee sampatti n thi. ab nirvah ke lie koee upay n tha. krishi mean parishram aur kasht tha. vanijy ke lie dhan aur buddhi ki avashyakata thi. vidya bhi aisi nahian thi ki kahian naukari karate parivar ki pratishtha dan lene mean badhak thi. astu sal mean do-tin bar apane purane vyavahariyoan ke ghar bina bulaye pahunoan ki bhaanti jate aur kuchh vidaee tatha marg-vyay pate usi par gujara karate. paitrik pratishtha ka chihn yadi kuchh shesh tha to vah purani chitthi-patriyoan ka dher tatha huandiyoan ka pulianda jinaki syahi bhi unake mand bhagy ki bhaanti phiki p d gayi thi. pandit devadatt unhean pranoan se bhi adhik priy samajhate. dvitiya ke din jab ghar-ghar lakshmi ki pooja hoti hai pandit ji that-bat se in puliandoan ki pooja karate. lakshmi n sahi lakshmi ka smarak-chihn hi sahi. dooj ka din pandit ji ke pratishtha ke shraddha ka din tha. ise chahe vidanbana kaho chahe moorkhata parantu shrimanh pandit mahashay ko un patroan par b da abhiman tha. jab gaanv mean koee vivad chhi d jata to yah s de-gale kagajoan ki sena hi bahut kam kar jati aur prativadi shatru ko har manani p dati. yadi sattar pidhiyoan se shastr ki soorat n dekhane par bhi log kshatriy hone ka abhiman karate haian to pandit devadatt ka un lekhoan par abhiman karana anuchit nahian kaha ja sakata jisamean sattar lakh rupayoan ki rakam chhipi huee thi.

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vahi amavasya ki ratri thi. kiantu dipamalika apani alp jivani samapt kar chuki thi. charoan or juariyoan ke lie yah shakun ki ratri thi kyoanki aj ki har sal bhar ki har hoti hai. lakshmi ke agaman ki dhoom thi. kau diyoan par asharphiyaan lut rahi thian. bhatthiyoan mean sharab ke badale pani bik raha tha. pandit devadatt ke atirikt kasbe mean koee aisa manushy nahian tha jo ki doosaroan ki kamaee sametane ki dhun mean n ho. aj bhor se hi girija ki avastha shochaniy thi. visham jvar use ek-ek kshan mean moorchchhit kar raha tha. ekaek usane chauank kar aankhean kholian aur atyant kshin svar mean kaha-aj to divali hai.

devadatt aisa nirash ho raha tha ki girija ko chaitany dekh kar bhi use anand nahian hua. bola-haan aj divali hai.

girija ne aansoo-bhari drishti se idhar-udhar dekh kar kaha-hamare ghar mean kya dipak n jaleange

devadatt phoot-phoot kar rone laga. girija ne phir usi svar mean kaha-dekho aj baras-bhar ke din bhi ghar aandhera rah gaya. mujhe utha do maian bhi apane ghar diye jalaooangi.

ye batean devadatt ke hriday mean chubhi jati thian. manushy ki aantim gh di lalasaoan aur bhavanaoan mean vyatit hoti hai.

is nagar mean lala shankaradas achchhe prasiddh vaidy the. apane pranasanjivan aushadhalay mean davaoan ke sthan par chhapane ka pres rakhe hue the. davaiyaan kam banati thian ishtahar adhik prakashit hote the.

ve kaha karate the ki bimari keval reesoan ka dhakosala hai aur politikal ekanomi ke (rajanitik arthashastr ke) anusar is vilas-padarth se jitana adhik sambhav ho taiks lena chahie. yadi koee nirdhan hai to ho. yadi koee marata hai to mare. use kya adhikar hai ki bimar p de aur muft mean dava karaye bharatavarsh ki yah dasha adhikatar muft dava karane se huee hai. isane manushyoan ko asavadhan aur balahin bana diya hai. devadatt mahine bhar nity unake nikat dava lene ata tha parantu vaidy ji kabhi usaki or itana dhyan nahian dete the ki vah apani shochaniy dasha prakat kar sake. vaidy ji ke hriday ke komal bhag tak pahuanchane ke lie devadatt ne bahut kuchh hath-pair chalaye. vah aankhoan mean aansoo bhare ata kintu vaidy ji ka hriday thos tha usamean komal bhav tha hi nahian.

vahi amavasya ki daravani rat thi. gagan-mandal mean tare adhi rat ke bitane par aur bhi adhik prakashit ho rahe the mano shrinagar ki bujhi huee divali par katakshayukt anand ke sath muskara rahe the. devadatt bechaini ki dasha mean girija ke sirahane se uthe aur vaidy ji ke makan ki or chale. ve janate the ki lala ji bina phis liye kadapi nahian ayeange kiantu hatash hone par bhi asha pichha nahian chho dati. devadatt qadam age badhate chale jate the.

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hakim ji us samay apane ramaban bidu ka vijnapan likhane mean vyast the. us vijnapan ki bhavaprad bhasha tatha akarshan-shakti dekh kar kah nahian sakate ki ve vaidy-shiromani the ya sulekhak vidyavaridhi.

pathak ap unake urdoo vijnapan ka sakshath darshan kar lean-

najarin ap janate haian ki maian kaun hooan apaka jard chehara apaka tane lagir apaka jara-si mehanat mean bedam ho jana apaka lajjat duniya mean maharoom rahana apaka khana tariki yah sab is saval ka naphi mean javab dete haian. sunie maian kaun hooan maian vah shakhs hooan jisane imaraj insani ko parde duniya se gayab kar dene ka bi da uthaya hai jisane ishtiharabaj ja pharosh gandumanuma bane hue hakimoan ko bekhabar v bun se khod kar duniya ko pak kar dene ka ajm vilh jajm kar liya hai. maian vah hairataangej inasan jeeph-ul- bayan hooan jo nashad ko dilashad namurad ko bamurad bhago de ko diler gid d ko sher banata hai. aur yah kisi jadoo se nahian mantr se nahian vah meri eejad karada amritabiandu ke adana karishme haian. amritabiandu kya hai ise kuchh maian hi janata hooan. maharshi agast ne dhanvantari ke kanoan mean isaka nuskha batalaya tha. jis vakt ap vi. pi. parsal kholeange ap par usaki hakikat raushan ho jayagi. yah abehayat hai. yah mardanagi ka jauhar pharajanagi ka aksir akl ka murabba aur jehan ka sakil hai. agar varshoan ki mushayarabaji ne bhi apako shayar nahian banaya agar shabe roj ke ratant par bhi ap imtahan mean kamayab nahian ho sake agar dallaloan ki khushamad aur muvakkiloan ki najabardari ke bavajood bhi ap ahate-adalat mean bhookhe kutte ki tarah chakkar lagate phirate haian agar ap gala pha d-pha d chikhane mej par hath-pair patakane par bhi apani takarir se koee asar paida nahian kar sakate to ap amritabiandu ka istemal kijie. isaka sabase b da fayada jo pahale hi din maloom ho jayaga yah hai ki apaki aankhean khul jayangi aur ap phir kabhi ishtaharabaj hakimoan ke dam phareb mean n phanseange.

vaidy ji is vijnapan ko samapt kar uchch svar se padh rahe the unake netroan mean uchit abhiman aur asha jhalak rahi thi ki itane mean devadatt ne bahar se avaz di. vaidy ji bahut khush hue. rat ke samay unaki phis duguni thi. lalaten liye bahar nikale to devadatt rota hua unake pairoan se lipat gaya aur bola-vaidy ji is samay mujh par daya kijie. girija ab koee sayat ki pahuni hai. ab ap hi use bacha sakate haian. yoan to mere bhagy mean jo likha hai vahi hoga kiantu is samay tanik chal kar ap dekh lean to mere dil ka dah mit jayaga. mujhe dhairy ho jayaga ki usake lie mujhase jo kuchh ho sakata tha maianne kiya. paramatma janata hai ki maian is yogy nahian hooan ki apaki kuchh seva kar sakooan kiantu jab tak jiooanga apaka yash gaooanga aur apake isharoan ka gulam bana rahooanga !

hakim ji ko pahale kuchh taras aya kiantu vah jugunoo ki chamak thi jo shighr svarth ke vishal aandhakar mean vilin ho gayi.

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vahi amavasya ki ratri thi. vrikshoan par sannata chha gaya tha. jitanevale apane bachchoan ko niand se jaga kar inam dete the. haranevale apani rusht aur krodhit striyoan se kshama ke lie prarthana kar rahe the. itane mean ghanti ke lagatar shabd vayu aur aandhakar ko chirate hue kan mean ane lage. unaki suhavani dhvani is nistabdh avastha mean atyant bhali pratit hoti thi. yah shabd samip ho gaye aur aant mean pandit devadatt ke samip a kar us khandahar mean doob gaye. pandit ji us samay nirasha ke athah samudr mean gote kha rahe the. shok mean is yogy bhi nahian the ki pranoan se bhi adhik pyari girija ka dava-darapan kar sakean. kya karean is nishthur vaidy ko yahaan kaise layean jalim maian sari umar teri gulami karata. tere ishtihar chhapata. teri davaiyaan kootata. aj pandit ji ko yah jnat hua hai ki sattar lakh ki chitthi-patriyaan itani kau diyoan ke mol bhi nahian. paitrik pratishtha ka ahankar ab aankhoan se door ho gaya. unhoanne us makhamali thaile ko sandook se bahar nikala aur un chitthi-patriyoan ko jo bap-dadoan ki kamaee ka sheshaansh thian aur pratishtha ki bhaanti jinaki raksha ki jati thi ek-ek karake diya ko arpan karane lage. jis tarah sukh aur anand se palit sharir chita ki bheant ho jati hai usi prakar vah kagaji putaliyaan bhi us prajvalit diya ke dhadhakate hue muanh ka gras banati thian. itane mean kisi ne bahar se pandit ji ko pukara. unhoanne chauank kar sir uthaya. ve niand se aandhere mean tatolate hue daravaze tak aye. dekha ki kee adami hath mean mashal liye hue kh de haian aur ek hathi apane sooand se un erand ke vrikshoan ko ukha d raha hai jo dvar par dvarapaloan ki bhaanti kh de the. hathi par ek suandar yuvak baitha hai jisake sir par kesariya rang ki reshami pag hai. mathe par ardhachandrakar chandan bhale ki tarah tani huee nokadar mooanchhean mukharaviand se prabhav aur prakash tapakata hua koee saradar maloom p data tha. usaka kalidar aangarakha aur chunavadar paijama kamar mean latakati huee talavar aur gardan mean sunahare kanthe aur janjir usake sajile sharir par atyant shobha pa rahe the. pandit ji ko dekhate hi usane rakab par pair rakha aur niche utar kar unaki vandana ki. usake is vinit bhav se kuchh lajjit ho kar pandit ji bole-apaka agaman kahaan se hua

navayuvak ne b de namr shabdoan mean javab diya. usake chehare se bhalamanasahat barasati thi-maian apaka purana sevak hooan. das ka ghar rajanagar hai. maian vahaan ka jagiradar hooan. mere poorvajoan par apake poorvajoan ne b de anugrah kiye haian. meri is samay jo kuchh pratishtha tatha sampada hai sab apake poorvajoan ki kripa aur daya ka parinam hai. maianne apane anek svajanoan se apaka nam suna tha aur mujhe bahut dinoan se apake darshanoan ki akaanksha thi. aj vah suavasar bhi mil gaya. ab mera janm saphal hua.

pandit devadatt ki aankhoan mean aansoo bhar aye. paitrik pratishtha ka abhiman unake hriday ka komal bhag tha.

vah dinata jo unake mukh par chhayi huee thi tho di der ke lie vida ho gayi. ve gambhir bhav dharan karake bole-yah apaka anugrah hai jo aisa kahate haian. nahian to mujh jaise kapoot mean to itani bhi yogyata nahian hai jo apane ko un logoan ki santati kah sakooan. itane mean naukaroan ne aangan mean pharsh bichha diya. donoan adami us par baithe aur batean hone lagian ve batean jinaka pratyek shabd pandit ji ke mukh ko is tarah praphullit kar raha tha jis tarah pratahkal ki vayu phooloan ko khila deti hai. pandit ji ke pitamah ne navayuvak thakur ke pitamah ko pachchis sahò rupaye karz diye the. thakur ab gaya mean ja kar apane poorvajoan ka shraddh karana chahata tha isalie zaroori tha ki usake jimme jo kuchh rrin ho usaki ek-ek kau di chuka di jay. thakur ko purane bahikhate mean yah rrin dikhayi diya. pachchis ke ab pachahattar hazar ho chuke. vahi rrin chuka dene ke lie thakur aya tha. dharm hi vah shakti hai jo aantahkaran mean ojasvi vicharoan ko paida karati hai. haan is vichar ko kary mean lane ke lie pavitr aur balavanh atma ki avashyakata hai. nahian to ve hi vichar kroor aur papamay ho jate haian. aant mean thakur ne kaha-apake pas to ve chitthiyaan hoangi

devadatt ka dil baith gaya. ve sanbhal kar bole-sambhavatah hoan. kuchh kah nahian sakate.

thakur ne laparavahi se kaha-dhooandhie yadi mil jayan to ham lete jayange.

pandit devadatt uthe lekin hriday thanda ho raha tha. shanka hone lagi ki kahian bhagy hare bag n dikha raha ho. kaun jane vah purja jal kar rakh ho gaya ya nahian. yadi n mila to rupaye kaun deta hai. shok ki doodh ka pyala samane a kar hath se chhoot jata hai ! -he bhagavanh ! vah patri mil jay. hamane anek kasht paye haian ab ham par daya karo. is prakar asha aur nirasha ki dasha mean devadatt bhitar gaye aur diya ke timatimate hue prakash mean bache hue patroan ko ulat-pulat kar dekhane lage. ve uchhal p de aur umang mean bhare hue pagaloan ki bhaanti anand ki avastha mean do-tin bar koode. tab dau d kar girija ko gale se laga liya aur bole-pyari yadi eeshvar ne chaha to too ab bach jayagi. unmattata mean unhean ekadam yah nahian jan p da ki girija ab nahian hai keval usaki loth hai.

devadatt ne patri ko utha liya aur dvar tak ve isi teji se aye mano paanvoan mean par lag gaye. parantu yahaan unhoanne apane ko roka aur hriday mean anand ki um dati huee tarang ko rok kar kaha-yah lijie vah patri mil gayi. sanyog ki bat hai nahian to sattar lakh ke kagaz dimakoan ke ahar ban gaye.

akasmik saphalata mean kabhi-kabhi sandeh badha dalata hai. jab thakur ne us patri ko lene ko hath badhaya to devadatt ko sandeh hua ki kahian vah use pha d kar pheank n de. yadyapi yah sandeh nirarthak tha kiantu manushy kamazoriyoan ka putala hai. thakur ne unake man ke bhav ko ta d liya. usane beparavahi se patri ko liya aur mashal ke prakash mean dekh kar kaha-ab mujhe vishvas hua. yah lijie apaka rupaya apake samaksh hai ashirvad dijie ki mere poorvajoan ki mukti ho jay.

yah kah kar usane apani kamar se ek thaila nikala aur usamean se ek-ek hazar ke pachahattar not nikal kar devadatt ko de diye. pandit ji ka hriday b de veg se dh dak raha tha. na di tivr-gati se kood rahi thi. unhoanne charoan or chaukanni drishti se dekha ki kahian koee doosara to nahian kh da hai aur tab kaanpate hue hathoan se notoan ko le liya. apani uchchata prakat karane ki vyarth cheshta mean unhoanne notoan ki ganana bhi nahian ki. keval u dati huee drishti se dekh kar unhean sameta aur jeb mean dal liya.

vahi amavasya ki ratri thi. svargiy dipak bhi dhuandhale ho chuke the. unaki yatr sooryanarayan ke ane ki soochana de rahi thi. udayachal firoji bana pahan chuka tha. astachal mean bhi halake shvet rang ki abha dikhayi de rahi thi. pandit devadatt thakur ko vida karake ghar chale. us samay unaka hriday udarata ke nirmal prakash se prakashit ho raha tha. koee prarthi us samay unake ghar se nirash nahian ja sakata tha. satyanarayan ki katha dhoomadham se sunane ka nishchay ho chuka tha. girija ke lie kap de aur gahane ke vichar thik ho gaye. aantahpur mean hi unhoanne shaligram ke sammukh manasa-vacha-karmana sir jhukaya aur tab shesh chitthi-patriyoan ko samet kar usi makhamali thaile mean rakh diya. kiantu ab unaka yah vichar nahian tha ki sanbhavatah un murdoan mean bhi koee jivit ho uthe. varanh jivika se nishchiant ho ab ve paitrik pratishtha par abhiman kar sakate the. us samay ve dhairy aur utsah ke nashe mean mast the. bas ab mujhe ziandagi mean adhik sampada ki zaroorat nahian. eeshvar ne mujhe itana de diya hai. isamean meri aur girija ki ziandagi anand se kat jayagi. unhean kya khabar thi ki girija ki ziandagi pahale kat chuki hai. unake dil mean yah vichar gudaguda raha tha ki jis samay girija is anand-samachar ko sunegi us samay avashy uth baithegi. chianta aur kasht ne hi usaki aisi durgati bana di hai. jise bharapet kabhi roti nasib n huee jo kabhi nairashyamay dhairy aur nirdhanata ke hriday-vidarak bandhan se mukt n huee usaki dasha isake siva aur ho hi kya sakati hai yah sochate hue ve girija ke pas gaye aur ahista se hila kar bole-girija aankhean kholo. dekho eeshvar ne tumhari vinati sun li aur hamare oopar daya ki. kaisi tabiyat hai

kiantu jab girija tanik bhi n minaki tab unhoanne chadar utha di aur usake muanh ki or dekha. hriday se ek karunatmak thandi ah nikali. ve vahian sir tham kar baith gaye. aankhoan se shonit ki booandean-si tapak p dian. ah kya yah sampada itane mahange mooly par mili hai kya paramatma ke darabar se mujhe is pyari jan ka mooly diya gaya hai eeshvar tum khoob nyay karate ho. mujhe girija ki avashyakata hai rupayoan ki avashyakata nahian. yah sauda b da mahanga hai.

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amavasya ki aandheri rat girija ke aandhakaramay jivan ki bhaanti samapt ho chuki thi. khetoan mean hal chalane vale kisan ooanche aur suhavane svar se ga rahe the. sardi se kaanpate hue bachche soory devata se bahar nikalane ki prarthana kar rahe the. panaghat par gaanv ki alabeli striyaan jama ho gayi thian. pani bharane ke lie nahian hansane ke lie. koee gh de ko kuean mean dale hue apani popali sas ki nakal kar rahi thi koee khambhoan se chipati huee apani saheli se muskara kar premarahasy ki batean karati thi. boodhi striyaan potoan ko god mean liye apani bahuoan ko kos rahi thian ki ghante bhar hue ab tak kuean se nahian lautian. kiantu rajavaidy lala shankaradas abhi tak mithi niand le rahe the. khaansate hue bachche aur karahate hue boodhe unake aushadhalay ke dvar par jama ho chale the. is bhi d-bhabhbh d se kuchh door par do-tin suandar kiantu murajhaye hue navayuvak tahal rahe the aur vaidy ji se ekaant mean kuchh batean kiya chahate the. itane mean pandit devadatt nange sir nange badan lal aankhean daravani soorat kagaz ka ek pulianda liye dau date hue aye aur aushadhalay ke dvar par itane zor se haank lagane lage ki vaidy ji chauank p de aur kahar ko pukar kar bole ki daravaza khol de. kahar mahatma b di rat gaye kisi biradari ki panchayat se laute the. unhean dirgh-nidra ka rog tha jo vaidy ji ke lagatar bhashan aur phatakar ki aushadhiyoan se bhi kam n hota tha. ap aianthate hue uthe aur kiva d khol kar hukka-chilam ki chianta mean ag dhooandhane chale gaye. hakim ji uthane ki cheshta kar rahe the ki sahasa devadatt unake sammukh ja kar kh de ho gaye aur notoan ka pulianda unake age patak kar bole-vaidy ji ye pachahattar hazar ke not haian. yah apaka puraskar aur apaki phis hai. ap chal kar girija ko dekh lijie aur aisa kuchh kijie ki vah keval ek bar aankhean khol de. yah usaki ek drishti par nyochhavar hai-keval ek drishti par. apako rupaye manushy ki jan se pyare haian. ve apake samaksh haian. mujhe girija ki ek chitavan in rupayoan se kee guni pyari hai.

vaidy ji ne lajjamay sahanubhooti se devadatt ki or dekha aur keval itana kaha-mujhe atyant shok hai sadaiv ke lie tumhara aparadhi hooan. kiantu tumane mujhe shiksha de di. eeshvar ne chaha to aisi bhool kadapi n hogi. mujhe shok hai. sachamuch hai !

ye batean vaidy ji ke aantahkaran se nikali thian.

sanbandhit lekh

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