अमावास्या

amavasya
amavasya tithi par chandrama|200px|center
vivaran	panchaang ke anusar 'amavasya' mah ki 30vian tatha krishna paksh ki aantim tithi hai. jis tithi mean chandrama aur soory sath rahate haian, vahi 'amavasya' tithi hai.
any nam	amavasi, 'sinivali', 'darsh'
disha	eeshan
vishesh	hindoo dharm mean pratyek mah ki amavasya tithi par koee n koee parv avashy manaya jata hai.
sanbandhit lekh	chandrama, soory, mah
any janakari	'amavasya' par soory aur chandrama ka antar shoony ho jata hai. is tithi ko kray-vikray tatha samast shubh karmoan ka nishedh hai. amavasya tithi par chandrama ka aushadhiyoan mean vas rahata hai.

amavasya ki tithi ka hindoo dharm mean b da hi mahattv bataya gaya hai. jis tithi mean chandrama aur soory sath rahate haian, vahi 'amavasya' tithi hai. ise 'amavasi' bhi kaha jata hai. isake sath hi 'sinivali' ya 'darsh' nam bhi prapt hote haian. amavasya mah ki tisavian tithi hoti hai. krishna paksh ki pratipada ko krishna paksh prarambh hota hai tatha amavasya ka samapt hota hai. amavasya par soory aur chandrama ka antar shoony ho jata hai.

namakaran

amavasya ke namakaran hetu 'matsy puran' ke 14vean adhyay mean ek roopak katha ati hai, jisake anusar- prachin kal mean pitaroan ne 'achchhod' namak ek sarovar ka nirman kiya tha. in dev pitaroan ki ek manasi kanya thi, jisaka nam tha 'achchhoda'. achchhoda ne ek bar ek sahastr divy varshoan tak kathin tap kiya. atah use var dene ke liye pitaragan padhare. unamean se ek atishay sundar 'amavasu' namak pitar ko dekhakar 'achchhoda' un par anurakt ho gee aur amavasu se pranay yachana karane lagi. kintu amavasu isake liye taiyar nahian huye. amavasu ke dhairy ke karan us din ki tithi pitaroan ko atishay priy huee. us din krishna paksh ki panchadashi tithi thi, jo ki tabhi se 'amavasu' ke nam par 'amavasya' kahalane lagi.

tithamavasuryasyamichchhaan chakre n taan prati.
dhairyen tasy sa lokaiah amavasyeti vishruta.
pitrinaan vallabha masmattasyamakshayakarakamh..

mahattv

amavasya ke svami 'pitar' hote haian. is tithi mean chandrama ki solahavian kala jal mean pravisht ho jati hai. chandrama ka vas amavasya ke din aushadhiyoan mean rahata hai, atah jal aur aushadhiyoan mean pravisht us amrit ka grahan gay, bail, bhaians adi pashu chare evan pani ke dvara karate haian, jisase vahian amrit hamean doodh, ghi adi ke roop mean prapt hota hai aur usi ghrit ki ahuti rrishigan yajn ke madhyam se punah chandradi devataoan tak pahuanchate haian. vahi amrit phir badhakar poornima ko charam sima par pahuanchata hai; jaisa ki kathan hai-

kala shodashika ya tu apah pravishate sada.
amayaan tu sada somah aushadhiah pratipadyate..
tamoshadhigatan gavah pibantyambugatan ch yath.
tatkshiramamritan bhutva mantrapootan dvijatibhiah.
hutamagnishu yajneshu punarapyayate shashi..
dine dine kala vriddhiah paurnamasyaan tu pooryate..

amavasya par vrat

dharmashastroan mean kaha gaya hai ki amavasya ko vrat karana chahiye, arthath nirahar rahakar upavas karana chahiye. up-samip, vas-nivas arthath paramatma ke samip rahana chahiye. amavasya ke din aise hi kary karane chahiyean, jo paramatma ke pas mean hi bithane vale ho. saansarik kheti-ba di, vyapar adi karm to paramatma se door hatane vale haian. sandhya havan, satsang, paramatma ka smaran dhyan karm paramatma ke pas baithate haian. isalie mah mean ek din upavas avashy hi karana chahiye aur vah din amavasya ka hi shreshth many haian, kyoanki soory aur chandrama ye donoan shaktishali grah amavasya ke din ek hi rashi mean a jate haian. chandrama sury ke samane nistej ho jata haian. arthath chandr ki kiranean nasht prayah ho jati haian. sansar mean bhayankar andhakar chha jata hai. chandrama hi sabhi aushadhiyoan ko ras dene vala haian. jab chandrama hi poorn prakashak nahian hoga to aushadhi bhi nistej ho jayegi. aisa nistej ann, bal, viry, buddhivardhak nahian ho sakata; kintu bal, viry, buddhi adi ko malin karane vala hi hoga. isaliye amavasya ka vrat karana chahiye. us din ann khana varjit kiya gaya hai aur vrat ka vidhan kiya gaya hai.[[chitr:Pitra-Puja-shradh.jpg|thumb|250px|pitri pooja (shraddh) sanskar karate log]]

shraddh

pitaroan ke nimitt amavasya tithi mean shraddh v dan ka vishesh mahattv bataya gaya hai. soory ki sahasr kiranoan mean se ek 'ama' namak kiran pramukh hai, jisake tej se soory samast lokoan ko prakashit karata hai. usi amavasya mean tithi vishesh ko chandrama nivas karate haian. isi karan se dharm karyoan mean amavasya ko vishesh mahattv pradan kiya jata hai. pitrigan amavasya ke din vayu roop mean sooryast tak ghar ke dvar par upasthit rahate haian aur apane svajanoan se shraddh ki abhilasha karate haian. pitri pooja karane se manushy ayu, putr, yash kirti, pushti, bal, sukh v dhan dhany prapt karate haian.

mahattvapoorn tathy

• amavasya tithi mean vanaspatiyoan mean som ka vas hone se us din bailoan ko hal mean jotane ka poornatah nishedh 'smritiyoan' mean kiya gaya hai. us din bailoan ko poore din charane ke liye chho d dena chahiye, jisase chare ke dvara amrit kala ka pan kar ve apane sharir ko pusht kar krishi ke kary mean adhik sahayog kar sakean.
• is tithi ko kray-vikray tatha samast shubh karmoan ka nishedh hai.
• amavasya ki disha eeshan hai.
• is tithi par bhagavan shiv aur gauri ke sannidhay mean hone se us din shivapoojan kiya ja sakata hai.
• amavasya tithi ketu ki janm tithi hai.
• is tithi mean pitaroan ke uddeshy se kiya gaya danadi akshay phaladayak hota hai.
• amavasya panchaang ke anusar mah ki 30vian tithi tatha krishna paksh ki aantim tithi hai.
• is din chandrama akash mean dikhaee nahian deta.
• pratyek mah ki amavasya ko koee n koee parv avashy manaya jata haian.
• 'varshakriyakaumudi' (9-10) mean mahabharat evan puranoan se uddharan haian.
• somavar, mangalavar ya brihaspativar ke din tatha anuradha, vishakha evan svati nakshatroan mean p dane vali amavasya vishesh roop se pavitr mani jati hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

any sanbandhit liank

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