अलायुध
alayudh hindoo manyataoan aur pauranik mahakavy mahabharat ke ullekhanusar vakasur ka bhaee tha, jo ek vishal rakshas tha. alayudh ne kaurav paksh ki taraph se yuddh kiya tha. bhimasen se inaka yuddh adhik samay tak chala tha tatha inaka vadh bhimasen ke putr ghatotkach ke hath hua tha.
katha
alayudh kaurav paksh ka ek yoddha tha. alayudh rakshas jati ka tha aur vah bhim ka rishtedar bhi tha par vah bhim ke hidimba se vivah se nakhush tha. vah bhim ke hathoan hidimba ke bhaee hidimb ki maut se ahat tha. vah vakashur ke mare jane ka badala lena chahata tha. vah nasli bhavana se pi dit tha aur bhim ko apani jati ke apaman se jo d kar dekhata tha. apane kishoravastha se hi vah bhim se ghrina pale baitha tha aur kisi na kisi din bhim se badala lene ka svapn dekhata. vah bhim ke putr ghatotkach ko bhi adha vijatiy man usase barabar ghrina karata par sath-sath rahane ke karan vah use sidhe kuchh kah na pata. anek bar usane ghatotkach ko apane vansh ka kalank aur avishvasi siddh karane ka prayas bhi kiya par ghatotkach ke achchhe vyavahar, parakram aur hidimba ke prabhav ke karan alayudh ki ek na chali.
us kabile mean samany taur par sabhi log paandavoan aur vishesh kar bhim ke liye shraddha rakhate par alayudh aur usake kuchh sathi bhim ko apane vansh ke apaman ka pratik manate. yuddh ke pahale bhim ne ghatotkach ko apane paksh se yuddh hetu nimantran bheja. ghatotkach vahaan apane any mitroan aur svajano ke sath yuddh karane pahuancha. usane alayudh ko bhi sath ane ka agrah kiya par alayudh ke man mean to kuchh aur hi tha. yuddh ke chaudahavean din yuddh ratri mean bhi jari raha to ghatotkach ki shaktiyaan andhakar ke karan ekadam badhi aur vah bhishan roop se kauravoan ka ant karane laga. vah mayavi bhi tha aur use rok pana karn ke liye bhi kathin tha. tabhi yuddh bhoomi mean alayudh ne pravesh kiya. usane duryodhan ko sanpark kar kaurav paksh se yuddh karane ki anumati maangi. usaka ekamatr uddeshy tha bhim ka ant karana. duryodhan to khush ho gaya par karn ne virodh karate hue aise asuroan ko avishvasi bataya aur apane dam par bhim aur arjun ke ant ki bat ki. ghatotkach ke parakram aur pralay se trast duryodhan ne karn ki ek na suni aur use ghatotkach tak hi simit rahane ko kah alayudh ka svagat kiya.
bhim se pratishodh ki bhavana
alayudh ne sanpoorn bal, chhal aur avesh se bhiem par akraman kiya. vah badale ki bhavana se jalata hua aur bhayankar ho utha. lambe yuddh ke bad bhim dhire-dhire shithil p dane laga. ek or alayudh ka chhal-bhara yuddh aur doosari or usaki maya, bhim bachav ki mudra mean ane laga. bhagavan krishna ke chehare par chinta ki lakirean ubharane lagian. tabhi huankar karata ghatotkach bich mean a khada hua. ghatotkach ne alayudh ko samajhate hue vapas jane ko kaha. usane parivar ke logoan ka vasta de kar kaha ki apas mean yuddh karana moorkhata hai. usane bachapan ke sath ke dinoan ka havala de kar apasi yuddh talana chaha. par alayudh nakaratmak vish se bhara tha.
ghatotkach dvara vadh
alayudh ne jahar ugalate hue apane poorvajoan ki bhim ke hathoan parajay ki bat ki aur bhim ke sath- sath ghatotkach ka bhi vadh karake apane vansh ke apaman ka badala lene ki ghoshana ki. vivash ho kar ghatotkach alayudh se l d p da. usane alayudh ko anek mauke diye aur bar-bar use samajhata raha par alayudh bhishan aur bhishan hota gaya. usane ghatotkach ki sadashayata ko usaki kamazori se jyada kuchh nahian samajha. akhir bhagavan krishna ne ghatotkach ko samajhaya- "he putr ghatotkach ! abhi tum par var kar raha alayudh tumhara svajan nahian hai na hi daya ka patr hai. yuddh mean shatru ko anek bar avasar dene vale apane vinash ka karan svayan banate haian. atah pratham avasar par hi shatru ka ant karana hi samajhadari hai." ghatotkach ne agale hi pal alayudh ko gira kar usaka vadh kar diya.
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tika tippani aur sandarbh
mahabharat dron parv |anuvadak: sahityachary pandit ramanarayanadatt shastri pandey 'ram' |prakashak: gitapres, gorakhapur |sankalan: bharat diskavari pustakalay |prishth sankhya: 3646 |
sanbandhit lekh