अवधूत
avadhoot sadhuoan ka ek bhed. u. khevara, sevara, paradhi, sivasadhak, avadhoot. asan mare baith sab paanch atma bhoot-jayasi. aranbh mean avadhootopanishadh mean is shabd ki jo vyakhya di gee hai, usase is pad se sanketit vyakti ke vaishishty ka vivaran ho jata hai. is upanishadh ke anusar is shabd mean ae a ka aksharatv athava aksharapad, v ka arth vareny ka sarvashreshth pad, dhoo ka arth dhoot sansaravardhan athava saansarik vasanaoan ka uchchhed aur t ka arth hai tatvamasyadilakshyatv. is pad se vishisht vyakti ka vyakhyan is upanishadh ke atirikt avadhootagita, gorakshanatharachit siddh-siddhaant-paddhati, goraksh-siddhaant-sangrah adi granthoan mean upalabdh hai.
'mahanirvanatantr' mean pradhanat: char prakar ke avadhoot kahe ge hai:
- 'brahmavadhoot' jo kisi bhi varn ka brahmepasak ho aur kisi bhi ashram mean ho;
- 'shaivavadhoot' jo vidhipoorvak sannyas le chuka ho:
- 'biravadhoot' jisake sir ke bal dirgh tatha bikhare hoan, gale mean ha d ya rudraksh ki mala p di ho, kati mean kaupin ho, sharir par bhasm ya raktachandan ho, hath mean kashthadand, parashu evan damaroo ho aur sath mean mrigacharm ho;
- 'kulavadhoot' jo kulachar mean abhishik hokar bhi grihasthashram mean rahe.
vaishnav sanpraday ke aantargat ramanand ke shishyoan mean bhi avadhoot kahalane vale sadhu pae jate haian. inake sir par b de-b de bal rahate haian, gale mean sphatik ki mala rahati hai aur sharir par kantha evan hath mean dariyaee khappar dikh p date haian. bangal mean inake prithakh-prithakh akha de haian aur inamean sabhi jatiyoan ke log samavisht hote haian. bhiksha ke lie jab ye grihasthoan ke dvar par jate haian tab 'bir avadhoot' nam ka smaran karake ekatara ya any vadyayantr bajakar gane lag jate haian. ye log pray: avyavasthit roop mean hi raha karate haian. inhean bangal mean kabhi-kabhi baul nam se bhi abhihit karate haian jo sarvatha inase bhinn varg ke kuchh any lagoan ki hi vastavik sanjna hai. nagapanth mean avadhoot ki sthiti atyant uchch mani jati hai aur 'goraksh-siddhaant-sangrah' ke anusar vah sabhi prakar ke prakritivikaroan se rahit hua karata hai. vah kaivaly ki upalabdhi ke lie atmasvaroop ke anusandhan mean nirat raha karata hai aur usaki anubhooti nirgun evan sagun se pare hoti hai. guroo dattatrey ko bhi avadhoot kaha jata hai aur dattasanpraday (avadhoot mat) mean isaka poorn vivechan hai. pashchimottar pradesh mean un striyoan ko 'avadhooti' kahate haian jo purush sannyasi ke vesh mean rahakar bhasm, rudrakshadi dharan karati haian tatha sadharanat: kisi gangagiri nam ki vaisi hi sannyasin ya avadhootani ki paranpara ki samajhi jati haian.[1]
taantrik bauddh sadhana mean lalana, rasana aur avadhooti namak tin na diyaan pramukh mani gee haian. avadhooti sushumnasthaniy hai. yah madhyadeshiya evan madhy grahy-grahak-vivarjita hoti hai. (lalana pajna svabhaven rasanopayasansthita. avadhooti madhyadeshe tu grahyagrahakavarjata.-advayavajrasangah) yah dharmamudra tatha mahamudra ki abhedata ka hetu hai. yah mahasukhashrayasahajaannadapradayika hai aur advayasvabhava hai. bodhichith ke madhyavargiya avadhootika mean oordhvasanchar se bhinn-bhinn prakar ke anandoan ka asvad bataya jata hai.[2]
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 281 |
- ↑ san.gran.-bangala vishvakosh, pratham khand; upasak sanpraday (dvitiy-bhag), abhidhan rajeandr; kalyani mallik : nathasanpradayer itihas, darshan o sadhanapranal (kalakatta, 1950 ee.); mokashi : 'maharashtraantil paanch sanpraday' (punean, 1954 ee.).
sanbandhit lekh
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