अहिंसा (सूक्तियाँ)
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| kramaank | sooktiyaan | sookti karta |
|---|---|---|
| (1) | us jivan ko nasht karane ka hame koee adhikar nahian jisake banane ki shakti hamame n ho. | mahatma gaandhi |
| (2) | apane shatru se prem karo, jo tumhe satae usake lie prarthana karo. | eesa |
| (3) | jab ko vyakti ahiansa ki kasauti par poora utar jata hai to any vyakti svayan hi usake pas akar bair bhav bhool jata hai. | patanjali |
| (4) | hiansa ke mukabale mean lachari ka bhav ana ahiansa nahian kayarata hai. ahiansa ko kayarata ke sath nahian milana chahie. | mahatma gaandhi |
| (5) | ‘ahiansa’ bhay ka nam bhi nahian janati. | mahatma gaandhi |
| (6) | ahiansa achchhi chiz hai, lekin shatruhin hona achchhi bat hai. | vimal mitr |
| (7) | ahiansa sarvottam dharm hai. | |
| (8) | ahiansa hi dharm hai, vahi ziandagi ka ek rasta hai. | mahatma gaandhi |
| (9) | ahiansa ka marg talavar ki dhar par chalane jaisa hai. jara si gaphalat huee ki niche a gire. ghor anyay karane vale par bhi gussa n karean, balki use prem karean, usaka bhala chahean. lekin prem karate hue bhi anyay ke vash mean n ho. | mahatma gaandhi |
| (10) | hamamean daya, prem, tyag ye sab pravrittiyaan maujood haian. in pravrittiyoan ko vikasit karake apane saty ko aur manavata ke saty ko ekaroop kar dena, yahi ahiansa hai. | bhagavaticharan varma |
| (11) | krodh ko kshama se, virodh ko anurodh se, ghrina ko daya se, dvesh ko prem se aur hiansa ko ahiansa ki bhavana se jito. | dayanand sarasvati |
| (12) | keval padh-likh lene se koee vidvanh nahian hota. jo saty, tap, jnan, ahiansa, vidvanoan ke prati shraddha aur sushilata ko dharan karata hai, vahi sachcha vidvanh hai. | ajnat |
| (13) | sab praniyoan ke prati svayan ko sanyat rakhana hi ahiansa ki poorn drishti hai. | dashavaikalik |
tika tippani aur sandarbh
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