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sanbandhit chitr
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dinaank
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manavata, ek atyant durlabh gun hai. jise yogyata ki tarah arjit kiya jana ya diya jana asanbhav hi hai.
manushy ke aveg ke kshanoan mean manavata ki upasthiti aur bhi durlabh ho jati hai. manavata ki pariksha sahi mayane mean, kisi vyakti ke krodh aur yaun aveg ke samay hi hoti hai. vaise to samany sthiti mean sabhi manavatavadi hone ke danbh bharate haian. jo log desh, dharm, jati, vyapar, parivar, rajaniti, paisa adi ke lie manavata ke viparit acharan karate haian unhean manavatavadi kaise kaha ja sakata hai. duniya mean chhadm manavatavadiyoan ka bolabala hai. samanyat: vastavik manavatavadiyoan ko samaj ka prakop sahana p data hai. samajik hona aur manavatavadi hona donoan ek sath hona bahut kathin hai shayad asanbhav.
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26 faravari, 2014
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bahut se mata-pita, apane abhibhavak hone ke ati utsah mean apane bachchoan ki lie bahut se faisale karane ki suvidha ko apana adhikar samajhane lagate haian.
bachchoan ke kafi b de hone par bhi mata-pita hi, unake lie achchha kya hai aur bura kya hai, yah khud hi tay karane ki prakriya apanate hai.
jo ki sarvatha galat hai.
mata-pita ka kartavy apani santan ke lie achchhe-bure mean se achchha chunakar us par santan ko chalane par majaboor karana nahian hai balki mata-pita ka kartavy to apani santan ko yah batana hai ki kya achchha hai aur kya bura.
mata-pita ko chahie ki bachchoan ko is layaq banaean ki ve svayan achchha bura tay kar sakean.
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26 faravari, 2014
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mere priy mitr ne mujhase prashn kiya hai ki bhagavan krishna ki solah kalaean kaun-kaun si thian?
mera uttar: lagabhag tisari-chauthi shatabdi (eesavi) tak kala ka prayog 'aansh', 'bhag' ya 'khand' ke lie hua. soory ki gati ko barah bhagoan mean baanta gaya jise rashi bhi kaha gaya. rashi ka arth bhi hisse ya aangrezi mean kahean to 'Portion' se hi tha. soory ki gati ko barah kalaoan ya rashiyoan mean baanta gaya aur chandrama ko solah kalaoan mean.
tisari-chauthi shatabdi ke bad kala shabd ka arth 'Art' ke lie hone laga. jisaka karan vatsayan aur jayamangal dvara manushy ki vibhinn rang (rang) kshamataoan, vidhaoan aur sevaoan ko shrenibaddh kar dena raha. jayamangal ne inhean 64 shreniyoan mean vibhakt kiya. jinhean chauansath yogini ke roop mean bhi prasiddhi, vajrayaniyoan ke prabhav se nirmit khajuraho adi mean mili.
jin solah kala ka ullekh krishna ke lie hua usaka sandarbh aansh hai n ki koee 'art'. isake lie vaidik aur pauranik do manyata haian.
poornavatar, eeshvar ke solah aansh (kala) se poorn hota hai. samany manushy mean paanch ashoan (kalaoan) ka samavesh hota hai yahi manushy yoni ki pahachan bhi hai. paanch kalaoan se kam hone par pashu, vanaspati adi ki yoni banati hai aur paanch se ath kalaoan tak shreshth manushy ki shreni banati hai. avatar nau se solah kalaoan se yukt hote haian. pandrah tak aanshavatar hi haian. ram barah aur krishna solah kalaoan se poorn haian.
ek manyata yah bhi hai ki ram sooryavanshi haian to soory ki barah kalaoan ke karan, barah kalayukt aanshavatar hue. krishna chandravanshi haian to chandrama ki solah kalaoan se yukt hone ke karan poornavatar haian.
'kala' ki tarah hi anek aise shabd haian jinake arth kalantar mean badal ge. jinamean se ek shabd 'sangram' bhi hai. prachin kal mean vibhinn gramoan ke sammelan ko sangram kahate the. in sammelanoan mean aksar jhag de hote the aur yuddh jaisa roop dharan kar lete the. dhire-dhire sangram shabd yuddh ke lie prayukt hone laga.
'shastr' shabd ko kala ne bahut sahajata ke sath badal diya pak shastr , sauandary shastr, shilp shastr adi sab kramash: pak kala, saundary kala, shilp kala adi ho ge.
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21 faravari, 2014
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eeshvar ke vishay mean mujhase bar-bar kee prashn poochhe ge haian-
eeshvar hai ya nahian?
ap eeshvar ko manate haian ya nahian?
eeshvar kaise milega?
mera uttar hai:
jo eeshvar ke sanbandh mean prashn karata hai, vah is prashn ka uttar pane ke lie paripakv nahian hai aur jo paripakv hai vah kabhi eeshvar ke sanbandh mean koee prashn nahian poochhata.
eeshvar ajnat hai aur usaka ajnat hona hi usaka eeshvar hona hai. jo jnat hai ya ho sakata hai, vah eeshvar kaise ho sakata hai.
eeshvar ki khoj ke sadhan upalabdh nahian haian. jin sadhanoan se eeshvar prapti ki bat ki jati hai ve sabhi jnat sadhan haian. ajnat ki khoj kabhi jnat sadhanoan ki sahayata se nahian hoti.
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21 faravari, 2014
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teri shoharatean haian charasoo, too husn bepanah hai
tere chahane vale bahut, qadradaan koee nahian
tera sabr bhi kamal hai, vafa to bemisal hai
hasil hai asamaan tujhe, milati zamian koee nahian
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11 faravari, 2014
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prashn kiya gaya hai ki- man mean bhay kab ata hai?
mera uttar hai: man mean bhay hone ka arth hai
ki apane koee sankalp kiya hai anyatha bhay kaisa!
sankalpavan vyakti ko bhay satata hai.
bhay ki parinati hamean nakaratmak ki or hi le jay aisa nahian hai balki anek adbhut krity bhay ka hi parinam haian.
apane vah vijnapan dekha hoga ki 'dar ke age jit hai' isaka arth hi yah hai ki apake man mean bhay ke utpann hone ka karan apake dvara kiya gaya koee sankalp hai.
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5 faravari, 2014
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siddhaantavadi, adarshavadi aur paramparavadi vyakti ka ahiansak hona b da kathin hai.
vah apane usool-adarshoan ke palan ke lie kisi bhi sharirik, bhavanatmak ya vaicharik hiansa ke lie tatpar rahata hai.
yahaan tak ki jo kisi adarsh ya parampara ke karan hi ahiansa mean vishvas karate haian unamean bhi hiansa ka ek alag roop hota hai.
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5 faravari, 2014
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mujhase prashn poochha gaya hai ki sachche premi/premika aur sachche mitr ki pahachan kaise ho?
mera uttar: ap koee kar ya motar saikil kharid rahe haian ki jisaki kvaliti ki jaanch kareange? prem mean aur mitrata mean kisi ki gunavatta ki jaanch nahian ki jati. zara sochie ki yadi samane vala apaki jaanch karane lage to ? kya ap khare utareange ? kya ap vishvas ke sath apane bare mean kah sakate haian ki ap poori tarah khare premi ya mitr haian?
premiyoan ke prem mean, yadi pratham variyata prem hi hai tabhi vah prem hai anyatha vah kuchh aur hi hoga prem nahian.
mitroan ki mitrata mean, yadi sabase pahala karan mitrata hi hai to use ham mitrata kah sakate haian.
samanyat: hota yah hai ki jab ham kahate haian ki ham kisi se prem karate haian ya koee hamara mitr hai to- usake pichhe kuchh karan chhupe hote haian. ye karan bahut se ho sakate haian jinaka koee sanbandh prem ya mitrata se nahian hota. ham in karanoan ki or ya to dhyan nahian dete ya phir dhyan dena nahian chahate. aisi mitrata ya prem asthaee hota hai.
premi/premika ya mitr ko durghatanavash 'kho dena' to bahut du:khadayi hai lekin jo yah kahate haian ki 'pyar mean dhokha' ho gaya ya 'mitrata mean kapat' ho gaya, ve thik nahian kahate . pyar ya mitrata koee vyavasay nahian hai jo koee dhokha ya kapat kar dega.
ham pyar 'pane' ke prayas mean adhik rahate haian, pyar 'karane' ke prayas mean kam. isi tarah mitrata bhi. ham jab kabhi svayan ki bhavanaoan ka vishleshan karean to ham paeange ki jisase ham pyar karate haian vah hamare sath dhokha kar hi nahian sakata. yadi apako dhokhe ki sanbhavana dikhaee de rahi hai to isaka arth hai ki ap kuchh pana chahate haian aur kuchh pane ki chah hi prem aur mitrata ki sabase b di shatru hai.
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4 faravari, 2014
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