आर्य

ary prajati ki adi bhoomi ke sanbandh mean abhi tak vidvanoan mean bahut matabhed haian. bhasha vaijnanik adhyayan ke praranbh mean pray: bhasha aur prajati ko abhinn manakar ekodbhav (monojenik) siddhaant ka pratipadan hua aur mana gaya ki bharopiy bhashaoan ke bolane valoan ke poorvaj kahian ek hi sthan mean rahate the aur vahian se vibhinn deshoan mean ge. bhasha vaijnanik sakshyoan ki apoornata aur anishchitata ke karan yah adi bhoomi kabhi madhy eshiya, kabhi pamir-kashmir, kabhi astriya-hangari, kabhi jarmani, kabhi svidan-narve aur aj dakshin roos ke ghas ke maidanoan mean dhooandhi jati hai. bhasha aur prajati anivary roop se abhinn nahian. aj aryoan ki vividh shakhaoan ke bahoodbhav (p aaulijenik) hone ka siddhaant bhi prachalit hota ja raha hai jisake anusar yah avashyak nahian ki ary-bhasha-parivar ki sabhi jatiyaan ek hi manav vansh ki rahi hoan. bhasha ka grahan to sanpark aur prabhav se bhi hota aya hai, kee jatiyoan ne to apani mool bhasha chho dakar vijatiy bhasha ko poornat: apana liya hai. jahaan tak bharatiy aryoan ke udgam ka prashn hai, bharatiy sahity mean unake bahar se ane ke sanbandh mean ek bhi ullekh nahian hai.

paranpara aur anushruti

kuchh logoan ne paranpara aur anushruti ke anusar madhyadesh (sthoon) (sthanvishvar) tatha kajangal (rajamahal ki paha diyaan) aur himalay tatha viandhy ke bich ka pradesh athava aryavart (uttar bharat) hi aryoan ki adi bhoomi mana hai. pauranik paranpara se vichchhinn keval rrigved ke adhar par kuchh vidvanoan ne saptasiandhu (simaant evan panjab) ko aryoan ki adi bhoomi mana hai. lokamany bal gangadhar tilak ne rrigved mean varnit dirgh ahoratr, pralanbit usha adi ke adhar par aryoan ki mool bhoomi ko dhruv pradesh mean mana tha. bahut se yooropiy vidvanh aur unake anuyayi bharatiy vidvanh ab bhi bharatiy aryoan ko bahar se aya hua manate haian. ab aryoan ke bharat ke bahar se ane ka siddhant galat siddh kar diya gaya hai. aisa mana jata hai ki is siddhant ka pratipadan karake aangrez aur yooropiy log bharatiyoan mean yah bhavana bharana chahate the ki bharatiy log pahale se hi gulam haian.

ary shabd ka arth

sanskrit bhasha ke shabd 'ary' ka arth hota tha- 'kulin aur sabhy'. isaliye purane itiharakaroan, jaise maiksamoolar ne adim aur adhunik hind-yooropiy bhasha bolane vali jatiyoan ka nam "ary" rakh diya. ye nam yooropiy logoan ko qafi pasand aya aur jald hi sabhi yoorop vasiyoan ne apane-apane deshoan ko prachin aryoan ki janmabhoomi batana shuroo kar diya. khasataur par hitalar ne yah pracharit kiya ki prachin aryoan ki janmabhoomi jarmani hi hai, aur ary ka arth shuddh nasl ka manushy hai, jisaki tvacha gori, qad lamba, aankhe nili aur bal sunahare haian. hitalar ke mutabik jarman log hi sarvochch aur sarvashaktiman nasl ke haian aur khas taur par yahoodi log ghatiya nasl ke aur anary haian. british logoan ne pracharit kiya ki lagabhag 1700 ee. poo. mean hind-ary kabiloan ne yoorop se akar sindhu ghati mean akraman kiya aur bharat ki deshi sindhu ghati sabhyata ko uja d diya aur usake nivasiyoan ka narasanhar kiya aur bad mean bache-khuche logoan ko gulam bana liya, jinako rrigved mean das aur dasyu kaha gaya hai. is tarah vah apane upaniveshavad ko sahi thaharana chahate the.

ary shabd ka prayog pahale sanpoorn manav ke arth mean hota tha phir uchch aur nimn athava shramik varg mean aantar dikhane ke lie ary varn aur anary athava shoodr varn ka prayog hone laga. aryoan ne apani samajik vyavastha ka adhar varn ko banaya aur samaj char varnoan mean vritti aur shram ke adhar par vibhakt hua. rriksanhita mean charoan varnoan ki utpatti aur kary ka ullekh is prakar hai :
brahrinoasy mukhamasidh bahoo rajany: krit:.
ooroo tadasy yadvaishy: padabhyaan shoodroajayat..

samajik vibhajan

ajakal ki bhasha mean ye varg bauddhik, prashasakiy, vyavasayik tatha shramik the. mool mean inamean taralata thi. ek hi parivar mean kee varn ke log rahate aur paraspar vivahadi sanbadh aur bhojan, pan adi hote the. kramash: ye varg paraspar varjanashil hote ge. ye samajik vibhajan ary parivar ki pray: sabhi shakhaoan mean pae jate haian, yadyapi inake namoan aur samajik sthiti mean deshagat bhed milate haian. praranbhik ary parivar pitrisattatmak tha, yadyapi adity aditi se utpann), daity (diti se utpann) adi shabdoan mean matrisatta ki dhvani vartaman hai. danpati ki kalpana mean pati patni ka grihasthi ke oopar saman adhikar paya jata hai. parivar mean putr janm ki kamana ki jati thi. dayitv ke karan kanya ka janm parivar ko ganbhir bana deta tha, kiantu usaki upeksha nahian ki jati thi. ghosha, lopamudra, apala, vishvavara adi striyaan mantradrashta rrishi pad ko prapt huee thian. vivah pray: yuvavastha mean hota tha. pati-patni ko paraspar nirvachan ka adhikar tha. vivah dharmik krityoan ke sath sanpann hota tha, jo paravarti brahri vivah se milata julata tha.

aryoan ke adi sthal soochi

aryoan ke adi sthal		h dappakalin nadiyoan ke kinare base nagar		vibhinn vidvanoan dvara siandhu sabhyata ka kal nirdharan
adi (mool) sthan	mat	nagar	nadi / sagar tat	kal	vidvan

saptasaiandhav kshetr d aau. avinash chandr, d aau. sanpoornanand brahmarshi desh pan. ganganath jha madhy pradesh d aau. rajabali pandey kashmir el. di. kall devika pradesh (multan) di. es. trivedi uttari dhruv pradesh bal gangadhar tilak hangari (yoorop) (denyoob nadi ki ghati) pi. gails dakshini roos nehariang gardan chailds jarmani penka yoorop philippo sesseti, sar viliyam jons pamir evan baiktriya edavard meyar evan olden varg je. ji. rod madhy eshiya maiksamoolar tibbat dayanand sarasvati himalay (manas) ke. ke. sharma

mohanajod do siandhu nadi h dappa ravi nadi rop d sataluj nadi kalibanga ghagghar nadi lothal bhogava nadi sutkagenador dasht nadi valakot arab sagar sotkakoh arab sagar alamagirapur hindan nadi rangapur madar nadi kotadiji siandhu nadi

3500 - 2700 ee.poo. madhosvaroop vats 3250 - 2750 ee.poo. j aaun marshal 2900 ee.poo. - 1900 ee.poo. dels 2800 - 2500 ee.poo. arnest maike 2500 - 1500 ee.poo. martimar hvilar 2350 - 1700 ee.poo. si. je. gaid 2300 ee.poo. - 1750 ee.poo. di. pi. agraval 2000 - 1500 ee.poo. pheyar sarvis

aryoan ka prachinatam sahity

praranbhik ary sanskriti mean vidya, sahity aur kala ka ooancha sthan hai. bharopiy bhasha jnan ke sashakt madhyam ke roop mean vikasit huee. isamean kavy, dharm, darshan adi vibhinn shastroan ka uday hua. aryoan ka prachinatam sahity ved bhasha, kavy aur chiantan, sabhi drishtiyoan se mahattvapoorn hai.

ary aur das

aryoan brahmanakumarayo: sootr mean ary-brahman aur aryakumar shabd ae haian. ary brahman pad mantriparishad ke pradhan mantri ke liye evan aryakumar pad yuvaraj ke lie prayukt hota tha. 'brahmanamishro raja' pad mean raja aur usake pradhan sahayak ka jo brahman mantri hota tha, ullekh hai. yahi ary-brahman kahalata tha.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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