कजरी
kajari ya 'kajali' mahilaoan dvara gaya jane vala lokagit hai, jo uttar pradesh mean kafi prachalit hai. parivar mean kisi maangalik avasar par mahilaean samooh mean kajari gayan karatian haian. mahilaoan dvara samooh mean prastut ki jane vali kajari ko 'dhunamuniyaan kajari' kaha jata hai. bharatiy panchaang ke anusar bhadrapad mas, krishna paksh ki tritiya ko sampoorn poorvaanchal mean 'kajari tij' parv dhoomadham se manaya jata hai. is din mahilaean vrat karatian haian. shakti svaroopa maan viandhyavasini ka poojan-archan karati haian aur 'ratajaga'[1] karate hue samooh bana kar poori rat kajari gayan karati haian. aise ayojan mean purushoan ka pravesh varjit hota hai. yadyapi purush varg bhi kajari gayan karata hai, kintu unake ayojan alag hote haian.
utpatti
'kajari' ki utpatti kab aur kaise huee, yah kahana kathin hai, parantu yah to nishchit hai ki manav ko jab svar aur shabd mile, aur jab lok jivan ko prakriti ka komal sparsh mila hoga, usi samay se lokagit hamare bich haian. prachin kal se hi uttar pradesh ka mirjapur janapad maan viandhyavasini ke shaktipith ke roop mean astha ka kendr raha hai. adhisankhy prachin kajariyoan mean shaktisvaroopa devi ka hi gunagan milata hai. aj kajari ke varny-vishay kafi vistrit haian, parantu kajari gayan ka prarambh devi git se hi hota hai.[2]
varsha rritu ka chitran
bharat ke har prant ke lokagitoan mean varsha rritu ko mahattvapoorn sthan prapt hai. uttar pradesh ke prachalit lokagitoan mean braj ka malar, pataka, avadh ki savani, bundelakhand ka rachhara tatha mirjapur aur varanasi ki 'kajari'. lok sangit ke in sab prakaroan mean varsha rritu ka mohak chitran milata hai. in sab lok shailiyoan mean 'kajari' ne desh ke vyapak kshetr ko prabhavit kiya hai.
vikas yatra
kajari ke varny-vishay ne jahaan ek or bhojapuri ke sant kavi lakshmisakhi, rasik kishori adi ko prabhavit kiya, vahian amir khusaro, bahadurashah zaphar, suprasiddh shayar saiyad ali muhammad 'shad', hindi ke kavi ambikadatt vyas, shridhar pathak, dvij baladev, badarinarayan upadhyay 'premadhan' adi bhi kajari ke akarshan mukt nahian rah sake. yahaan tak ki bharatendu harishchandr ne bhi anek kajariyoan ki rachana kar lok-vidha se hindi sahity ko susajjit kiya. sahity ke alava is lokagit ki shaili ne shastriy sangit ke kshetr mean bhi apani amad darj karaee. unnisavian shatabdi mean upashastriy shaili ke roop mean thumari ki vikas yatra ke sath-sath kajari bhi isase ju d gee. aj bhi shastriy gayak-vadak, varsha rritu mean apani prastuti ka samapan prayah kajari se hi karate haian.[2]
vishay
'kajari' ke vishay paramparagat bhi hote haian aur apane samakalin lok jivan ka darshan karane vale bhi. adhikatar kajariyoan mean shrriangar ras[3] ki pradhanata hoti hai. kuchh kajari paramparagat roop se shakti svaroopa maan viandhyavasini ke prati samarpit bhav se gayi jati haian. bhaee-bahan ke prem vishayak kajari bhi savan mean behad prachalit hai. parantu adhikatar kajari nanad-bhabhi ke sambandhoan par kendrit hoti haian. nanad-bhabhi ke bich ka sambandh kabhi katutapoorn hota hai to kabhi atyant madhur bhi hota hai.
prachinata
kajari git ka ek prachin udaharan terahavian shatabdi ka, aj bhi n keval upalabdh hai balki gayak kalakar isako apani prastutiyoan mean pramukh sthan dete haian. yah kajari amir khusaro ki bahuprachalit rachana hai, jisaki panktiyaan haian-
"amma mere baba ko bhejo ji ki savan aya...."
bharat mean antim mugal badashah bahadurashah zaphar ki ek rachana- "jhoola kin daro re amaraiyaan..." bhi behad prachalit hai. bharatendu harishchandr ki kee kajari rachanaoan ko vidushi girija devi aj bhi gatian haian. bharatendu ne braj aur bhojapuri ke alava sanskrit mean bhi kajari rachana ki hai. lok sangit ka kshetr bahut vyapak hota hai. sahityakaroan dvara apana liye jane ke karan kajari gayan ka kshetr bhi atyant vyapak ho gaya. isi prakar upashastriy gayak-gayikaoan ne bhi kajari ko apanaya aur is shaili ko ragoan ka bana pahana kar kshetriyata ki sima se bahar nikal kar rashtriyata ka darza pradan kiya. shastriy vadak kalakaroan ne kajari ko samman ke sath apane sajoan par sthan diya, visheshatah sushir vady ke kalakaroan ne. sushir vadyoan- shahanaee, baansuri adi par kajari ki dhunoan ka vadan atyant madhur anubhooti deta hai. 'bharataratn' samman se alankrit ustad bismilla khaann ki shahanaee par to kajari aur adhik mithi ho jati thi.[2]
filmoan mean prayog
rritu pradhan lok-gayan ki shaili kajari ka filmoan mean bhi prayog kiya gaya hai. hindi filmoan mean kajari ka maulik roop kam milata hai, kintu 1963 mean pradarshit bhojapuri film 'bidesiya' mean is shaili ka atyant maulik roop prayog kiya gaya. is kajari git ki rachana apane samay ke jane-mane lok gitakar ramamoorti chaturvedi ne ki thi aur ise sangitabaddh kiya es.en. tripathi ne. yah git mahilaoan dvara samooh mean gayi jane vali 'dhunamuniya kajari' shaili mean maulikata ko baraqarar rakhate hue prastut kiya gaya. is kajari git ko gayika gita datt aur kaumudi majumadar ne apane svaroan se filmoan mean kajari ke prayog ko maulik svaroop pradan kiya tha.[2]
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