क़यामत
qayamat musalamanoan, eesaiyoan aur yahoodiyoan ke anusar mrityu ke pashchat vyaktigat pap-puny ke anusar eeshvariy nirnay ka din hai.[1] eesaee aur yahoodi dharmoan ki bhaanti islam jivoan ke phir–phir janm lene ko nahian manata. sansar mean manushy, pashu adi sabake jiv pratham hi pratham sharir mean pravisht hue. marane ke bad unaka phir se janm n hoga. haan, pralay (qayamat) athava punarutthan ke din pratyek jiv apane purane sharir ke sath ji uthega. usi din usake shubh–ashubh karmoan ka paritoshik ya dand use sunaya jaega. sansari prani ka koee sanchit aur prarabdh karm nahian hota. jagath ke bhogoan ki asamanata jiv ke karm ke anusar nahian hai, yah eeshvar ki ichchha hai. apane–apane karmoan ka phal manushy hi payeange, pashu–pakshi nahian. manushy ki avashyakata ki poorti ke lie eeshvar ne unhean banaya hai. us nirnay ke din aur usake nirnay ke vishay mean quran sharif mean nimnalikhit bhav haian-
- 'jisane puny karm kiya, vah apane lie, jisane pap karm kiya, vah apane lie. tera eeshvar kisi sevak ke sath anyay nahian karata.'[2]
- 'us din n mitr kisi mitr ke sahayak hoange aur n vah sahayak paye (hoange).'[3]
- 'prabhu kanika matr bhi kisi par anyay nahian karata. yadi puny hai to usako doona kar deta hai (aur) apane pas b da phal deta hai.'[4]
- 'us din koee doosare ka bhar nahian uthaega. yadi bahut bhar se toota jata koee pukare to usase kuchh (lekar koee) n dhovega, chahe vah sambandhi hi kyoan n ho.'[5]
karm-bhog
- 'jo kuchh bhi unhoanne arjan kiya, avashy sab prani usaka phal payeange, vah anyay se pi dit n hoange.'[6]
- 'mere lie mera karm, tumhare lie tumhara karmah jo kuchh maian karata hooan, tum usase niryukt ho, jo tum karate ho, usase maian mukt hooan.'[7]
in vakyoan se 'avashyamev bhoktavyan kritan karm shubhashubh’ yahi siddhant nikalata hai. kintu pashchatap (toba) aur prerit ki sifarish se bhi pap ka kshama hona islam mean mana gaya h-
- “yah jo apane sevakoan se pashchatap ko svikar karata hai, papoan ko kshama karata hai aur janata hai ki jo kuchh tum karate ho.“
ityadi vaky pashchatap se pap ke kshama hone ke siddhant ke praman haian. ek jagah kaha hai-
- “daro us din se, jab ek jiv doosare jiv ke karm ko n badal lega aur n sifarish svikar hogi, n usake badale mean liya jaega, aur n hi vah sahayata pae hue hoange.“[8]
yadyapi yah vaky batalata hai ki kisi ki sifarish svikrit n hogi, kintu to bhi 'sifarish se papamochan’ islam mean prayah sarv–tantr siddhant hai. parantu quran mean is siddhant ka pratipadak koee bhi spasht vaky nahian hai.
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tika tippani aur sandarbh
- ↑ pauranik kosh |lekhak: rana prasad sharma |prakashak: jnanamandal limited, varanasi |sankalan: bharat diskavari pustakalay |prishth sankhya: 562, parishisht 'gh' |
- ↑ quran sharif 44:6:2
- ↑ quran sharif 44:2:12
- ↑ quran sharif 4:6:7
- ↑ quran sharif 35:3:4) (39:1:6
- ↑ quran sharif 45:1:1
- ↑ quran sharif 11:5:1
- ↑ quran sharif 2:6:2
sanbandhit lekh
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varnamala kramanusar lekh khoj
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