किरणावली

udayanachary ka samay

nyay ke saman vaisheshik mean bhi udayanachary ka apana vishisht mahattv hai. udayanachary ne svayan lakshanavali ke nirmanakal ka ullekh karate hue yah kaha hai:—

tarkambaraankapramiteshvatiteshu shakantat:.
varsheshoodayanashchakre subodhaan lakshanavalimh॥

at: unaka samay 906 shak arthath 984 ee. mana ja sakata hai. is path ke adhar par vah shridhar ke kuchh poorvavarti ya samakalin siddh hote haian. yadyapi is uddharan ko kuchh vidvanh prakshipt manate haian, phir bhi isaki charcha m.m. gopinath kaviraj jaise anek adhunik vidvanoan ne bhi sahamatipoorvak ki hai. udayan ka janm mithila mean kanaka nadi ke tir par sthit mangarauni gram mean hua tha.

di.si. bhattachary ka yah kathan hai ki uparyukt path shuddh nahian hai. vah udayanachary ka samay 976 shak arthath 1054 ee. manane ke paksh mean haian. unaka tark yah hai ki udayan ke sath shriharsh ke pita ka shastrarth hua tha. shriharsh ka samay 1125 se 1150 ke bich hai. unake pita ka shastrarth udayan ke sath tabhi sambhav mana ja sakata hai, jabaki udayanachary ka samay 11vian shati ka uttarardh mana jae. yah to prasiddh hai ki shriharsh ne apane pita ki har ka badala chukane ke lie khandan khandakhady mean udayan ke mat ka khandan kiya.

udayanachary ke granth

udayanachary ne nyay shastr par nyayavartik tatpary tika parishuddhi, nyay kusumaanjali, atma tattv vivek jaise suprasiddh granth likhe aur bauddh darshanikoan se shastrarth karake nyay darshan ko pratishthapit kiya. vaisheshik darshan ke sandarbh mean udayanachary ke do granth prasiddh haian-

1. kiranavali tatha
2. lakshanavali.

kiranavali prashastapad bhashy ki praudh vyakhya hai aur lakshanavali ek svatantr vaisheshik granth. kiranavali buddhi prakaran tak hi prakashit huee hai. is par kee vyakhyaean likhi geean, jinamean se vardhaman ka kiranavali prakash aur padmanabhi mishr ka kiranavali-bhashkar prasiddh hai.

kiranavali ka vaishishty

kiranavali prashastapad bhashy ki ek mahattvapoorn vyakhya hai. isamean kshanabhangavad, parinamavad, arambhavad, saankhyamat, charvak mat, ayodvad tatha mimaansak mat ka khandan kiya gaya hai. isamean vibhag niroopan ke avasar par bhasarvajn ke mat ka tatha niroopan ke avasar par bhooshanakar ke matoan ka nirdesh upalabdh hota hai.

kiranavali ki tika-pratikaean

kiranavali prashastapad bhashy ki bahut praudh vyakhya hean isamean vaisheshik ke siddhantoan ko b de pandityapoorn dhang se spasht kiya gaya hai. yah buddhi prakaran paryant hi upalabdh hoti hai. is par anek vyakhyaean likhi geean, jinamean vardhaman ka kiranavali prakash tatha padmanabh mishr ka kiranavalibhashkar prasiddh hai.

kiranavali-prakash

isake rachayita vardhamanopadhyay haian. vardhamanopadhyay ne is vyakhya mean mimaansakoan, vedantiyoan, bauddhoan adi ke matoan ka khandan tatha anvikshatattvabodh, nyayanibandhaprakash, atmatattvavivek jaise granthoan evan apane pitricharan ke roop mean gangeshopadhyay ka ullekh kiya hai. vardhamanopadhyay ka samay 1400 ee. mana jata hai.

vivekakhya kiranavali prakash vyakhya

mahadev mishr ke putr evan harimishr ke shishy pakshadhar mishr dvara vivekakhya ek vyakhya kiranavali prakash par likhi gee thi, jis par pakshadhar mishr ke shishy haridatt mishr ne 'kiranavali prakash vyakhya vivriti' likhi, jo ki dravy gun paryant hi mudrit hai. isi prakar pakshadhar ke ek any shishy bhagirath thakkur (1511 ee.) ne bhi bhavaprakashika nam ki ek vyakhya ki rachana ki. mathuranath tark vagish (1600 ee.) ne bhi rahasyanamni ek vyakhya kiranavali prakash par likhi. raghunath shiromani (1475 ee.) dvara bhi dikshiti namni ek vyakhya kiranavali prakash par rachi gee. mathuranath ne didhiti ki vyakhya vivritti ke roop mean ki. padhunathashiromani ke shishy devidas ke putr, ramkrishna bhattachary ne kiranavali prakash didhiti par prakashakhya vyakhya ki rachana ki. rudranyayavachaspati (1700 ee.) ne kiranavali prakash didhiti ki parikshakhya vyakhya likhi. isi prakar madhusoodan thakkur ke shishy gunanand ne bhi kiranavali prakash par tatpary sandarbha vyakhya likhi. kul milakar yahaan kaha ja sakata hai ki kiranavali prakash vyakhya par ek achchhe upatika-sahity ki rachana huee.

kiranavali vyakhya—rasasar

yah kiranavali ke gunakhand ka vyakhya granth hai. isake atmavichar prakaran mean shridharachary ka tatha prithvi niroopan prakaran mean bhooshanakar ka ullekh milata hai. isaki rachana shankarakiankar apar nam se khyatavadindr guru (1200-1300 ee.) ne ki. rasasaranamni yah kiranavali vyakhya rayal eshiyatik sosaiti granthamala tatha sarasvati bhavan granthamala mean prakashit hai. ramatarkalankar ke putr shri raghunath shiromani ke shishy aur tattvachintamani ke vyakhyakar, mathuranath tarkavagish dvara (1600 ee.) bhi rahasyakhya kiranavali vyakhya ki rachana ki gee hai.

nyayarahasy ke rachayita jagadish bhattachary ke guru, bhavanath ke putr, ramabhadrasarvabhaum ne bhi kiranavali gun khand vyakhya rahasyakhya likhi. isaki bhi saramanjarinamni vyakhya madhavadev bhattachary (1700 ee.) ne likhi thi. saramanjari ki bhi vyakhya lakshman ke shishy, kisi ajnatanama vyakti dvara likhi gee, jo ki tanjaur pustakalay mean upalabdh hai.

udayanachary rachit lakshanavali

udayanachary dvara rachit is granth mean bhav aur abhav ke bhed se padarthoan ka vibhag kiya gaya haian. bhav ke antargat

1. dravy
2. gun
3. karm
4. samany
5. vishesh aur
6. samavay namak chh: padarthoan ki ganana karake abhav ko alag hase padarth mana gaya hai aur usake pragabhav, pradhvansabhav, atyantabhav aur anyonyabhav namak char bhed mane gaye haian. lakshanavali vaisheshik darshan ka ek praudh aur svatantr granth hai.

lakshanavali par jo vyakhyaean likhi gee haian. unaka vivaran is prakar haian-

1. lakshanavali nyayamuktavali— is tika ke rachayita shesh sharnagadhar ka samay 1500 ee. mana jata hai. sanh 1900 ee. mean isako sampadit kar varanasi se prakashit kiya gaya.
2. lakshanavaliprakash – achary vishvanath jha dvara rachit is tika ka prakash darabhanga se 1822 shak (1897 ee.) mean hua.
3. lakshanavaliprakash – sarasvati bhavan pustakalay ke pandulipi vibhag mean surakshit is tika ke lekhak mahadev haian.