कुमारसम्भव

kumarasambhav
'kumarasambhav' ka avaran prishth|150px|center
lekhak	kalidas
mool shirshak	'kumarasambhav'
desh	bharat
prakar	mahakavy
vishesh	manyata hai ki kalidas ne ath sargoan tak hi is mahakavy ki rachana ki thi. 9 sarg kisi paravarti kavi ke dvara rache hue haian.

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kumarasambhav satrah sargoan ka mahakavy hai. paramparagat manyata hai ki kalidas ne ath sargoan tak hi is mahakavy ki rachana ki thi. avashisht 9 sarg kisi paravarti kavi ke dvara rache hue haian. vallabhadev, mallinath adi prachin vishrut tikakaroan ne ath sargoan tak hi is mahakavy par apani tikaean likhi haian tatha kavyashastr ke prachin granthoan mean bhi kumarasambhav se jitane uddharan milate haian, ve athavean sarg tak ke hi haian.

kumarasambhav ka arth

kumarasambhav ka arth hai kumar ka janm. parvati ke janm se lekar shiv se usake vivah tak ka kathanak hi athavean sarg tak varnit hai aur kumar ke janm ki katha isamean samavisht nahian hai, at: ise apoorn manakar paravarti kisi kavi ne poora kiya hoga - yah sambhav hai. ek paramparagat manyata yah bhi hai ki athavean sarg mean uma - maheshvar ke sambhogasukh ka chitran karane ke karan kalidas ko shapagrast hona p da aur phir is kavy ko ve poorn n kar sakean. adhunik vidvanoan mean se kuchh ka yah bhi mat hai ki kalidas ki drishti mean athavean sarg mean hi kavy poora ho jata hai: shiv aur parvati ke atoot prem aur maangalik dampaty mean kumar ke janm ki sambhavana nirdeshit hai.

vishayavastu

kumarasambhav ka arambh himalay ke varnan ke sath hota hai. poorv aur pashchim ke sagaroan ka avagahan kar yah himalay sari dharati ko napate ke liye manadand ki bhaanti kh da hua hai. apsaraean usaki us dhaturashi se shrriangar karati haian, jo badaloan ke tuk doan par lal rang arpit karane vali akal sandhya si usake shikharoan par phaili huee hai. kirat is himalay par mrigaya mean mare gaye hathiyoan ke marg ko tushar se dhul jane par bhi unake nakharandhr se gire muttphaphaloan se pahachan lete haian. vidyadhar sundariyaan usake bhojapatroan par premapatr likha karati haian. hathi us himalay ke saral vrikshoan par khujali mitane ko jab apane kapol rag date haian, to un vrikshoan se nikale kshir se himalay ke shikhar door-door tak surabhit ho jate haian.

parvataraj himalay

bhagirathi ke nirjharoan ki phuharean lekar bahane val pavan devadaruoan ko kanpata jata hai aur mayooroan ke pichchhoan ko bikhara deta mrigoan ko khojate kirat us vayu ka sevan karate hai. devataoan ne us himalay ko devatuly man kar yajn bhag ka adhikari ghoshit kiya hai, vah sari dharati ko dharan kiye hue hai, isalie prajapati ne use sare parvatoan ka raja bhi bana diya hai. aise us parvataraj himalay ne muniyoan ke liye bhi mananiy pitaro ki manasi kanya maina se vivah kiya tha. aur usase mainak namak putr himalay ko prapt hua tha. phir daksh ke yajn mean pati ke apaman se khinn hokar deh ka tyag karane vali sati ne bhi maina ki kukshi se parvati ke roop mean avatar liya. balyakal se parvati himalay ki vishesh la dali thi. dhire-dhire vah b di hone lagi, to udit hone par chandrajyotsna ki kalaean jaise badhati haian, vaise hi usamean abhivriddhi huee. himalay us kanya se aise hi vibhooshit hue jaise dipashikha se dipak, tripathaga se svarg ka path ya sanskaravati vani se manishi vyakti. phir navayauvan ne parvati ke deh mean padarpan kiya, to usaka deh toolika se unmilit chitr ki bhaanti ya soory ki kiranoan se khila diye gaye kamal ki bhaanti chaturastrashobha se yukt ho utha.

narad ki bhavishyavani

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ek din narad vicharan karate-karate himalay ke pas pahuanche. pita ke pas baithi parvati ko dekh kar unhoanne yah bhavishyavani kar di ki unaki priy putri shiv ki arddhaangini ban kar rahegi. is kathan se vishvast himalay ne parvati ko himalay ke hi ek shikhar par tapolin shankar ki pooja - archana ke lie prerit kiya. unhian dinoan tarak namak asur se trast devoan ne brahma se paritran ki prarthana ki. brahma ne kaha - mahadev ke viry se utpann putr tarakasur ke nash mean samarth hoga at: ayasapoorvak shankar ka man parvati ki or akrisht karean; kyoanki shiv ke viry ko dharan karane ki samarthy keval parvati mean hai. indr ne indralok pahuanch kar kamadev ka smaran kiya, vah pushpadhanva tatkal, amramanjari roopi ban grahan kie hue mitr vasant ke sath upasthit ho gaya. indr ne use apana abhipray bataya.

basant ki roopashri

shiv ke samadhisthal par pahuanch kar vasant ne apani roopashri ka jo pradarshan kiya, usase kavi ko prakriti ke manjul roop ke varnan-kaushal ka avasar mil gaya hai. patni rati ke sath kamadev ke upasthit hone par j d-chetan sabhi kamatur ho sambhog ke lie lalayit ho uthe - kashthagatasneharasanuviddhan dvandvani bhavan kriyaya vivabru:॥ shankar ki samadhi bhang huee, parvati ne kamal ke bijoan ki mala gale mean dal di, kiantu kam vikar ke prabhav ke poorv hi sanyami mahadev ne 'sammohan' ban chadhae kamadev ko netragni se bhasm kar diya aur aantardhan hue. parvati pita ke manorath aur roopashri ki avahelana se tatha patihina rati navavaidhavy ki jvala se dagdh huee. pati ki rakh ko dekhakar rati ne vilap ki, jo karun nishyandini pravahit ki, vah keval ajavilap ki marmikata se hi tulaniy ho sakati hai. parvati ne apane roop ke garv se mukt ho tapasya ka sankalp kiya, kyoanki jo priy ko n rijha sake us roop se kya labh - priyeshu saubhagyaphala hi charuta.

parvati ki tap sadhana

parnabhojan ka bhi parityag kar apargi parvati ne apane komalaangoan ko kathor tap sadhana se kathorata kar liya. tadanantar ek tejasvi brahmachari ne upasthit hokar shankar ke amaangalik vesh aur shmashan roop ashubh vasasthan ka ullekh kar unhean unake lakshy se vimukh karane ka prayas kiya. priy ke dosh-shravan mean asamarth parvati ne brahmachari ke samaksh kh da rahana uchit n samajha, kiantu ve hatatian isake poorv hi brahmachari roop shankar apane vastavik roop mean prakat hue. aradhy priy ko sannikat dev parvati pulakit-chakit huee aur shilakhand dvara badhit nadi ke pravah ki bhaanti ruk gee- margachalavyatikarakulitev sindhu: shailadhirajatanaya n yayau n tasthau.

vivah sandesh bhejane ka agrah

pranayotsuk shankar se unhoanne sakhi ko madhyam bana pita ke pas vivah sandesh bhejane ka agrah kiya. shankar ne saptarshiyoan se himaraj ko vivah prastav pahuanchane ka nivedan kiya. saptarshiyoan ke charcha karate samay lajja namramukhi parvati lila kamal ki pankhu diyaan gin rahi thi -

evan vadini devarshoan parshvean pituradhomukhi.
lilakamalapatrani ganayamas parvati॥

vivah

vivahollas prarambh hua, parvati ne navavadhoo ka shrriangar kiya, var mandali ne prasthan kiya. bhootanath shankar ki apoorv barat himalay pahuanchi, rajadhani ki samagr nagarikayean akulata poorvak var-darshan ko um d p dian, vivah sampann hua. ab kamadev ka avirbhav avashyak tha, shankar ne use punarjanm ki anumati di. alaukik divy koti ke dampati samany pranayi ki bhaanti kam-keliyoan mean chirakal ke lie magn hua. itani katha athavean sarg tak varnit hai.

kartikey ka janm

ek din sambhogakal mean shiv ne dekha ki shayanakaksh mean ek shubhravarn kabootar baitha hai. us agni roop kabootar ko devadoot janakar unhoanne apana krodh shaant kiya evan surat-krida ke pashchath apana viry use diya. shivaviry ke prachand tap ko sahane mean asamarth agni ne shitalata hetu ganga mean snan kiya, viry ganga mean pravahit hua, ganga ne use sadar svikar kiya, kiantu ganga bhi viryatap se ubal uthi. vah viry ganga mean snan karati chh: krittikaoan mean samahit ho garbharoop ho gaya. tap aur laj se vyakul krittikaoan ne use vetas ke van mean chho d diya. tejasvi bhroon gangamrit pan kar krittikaoan ke sanrakshan mean varddhit hone laga. tabhi viman se jate samay shiv - parvati ki drishti shishu par p di aur ve us anupam shanmukh balak ko svasantan janakar sath le ae. keval chh: dinoan mean kumar sharir aur buddhi se paripakv ho yuva ho gaya. indradi devoan ke anurodh par shankar ne kumar kartikey ko devasena ka senapati niyukt kiya. kumar ne apane adbhut shaury se bhayankar yuddh karate hue tarakasur ka vadh kar tinoan lokoan ko sukh pahuanchaya.

kumarasambhav ki vilakshanata

kumarasambhav ki sarvatishayini vilakshanata hai- pranay ki gambhir gahanata jisamean roop paryavasit ho jata hai, jisamean vasana dagdh ho jati hai tab jo navanit bachata hai vah samany hokar bhi samany nahian hota, apitu yug-yug tak vishuddh, pavitrata aur mangal ke pratik roop mean sthayi rahata hai. vishvandy kavi ravindr ke shabdoan mean 'kalidas ne anahoot prem ke us unmatt saundary ki upeksha nahian ki hai, use tarun lavany ke samujjval rangoan se chitrit kiya hai. kiantu isi ujjvalata mean unhoanne apana kavy samapt nahian kiya. mahabharat ke sare karmoan ka aant jaise mahaprasthan mean hua, vaise hi 'kumarasambhav' ke sare prem ka veg mangal-milan mean samapt hua hai.'

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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