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भारत डिस्कवरी प्रस्तुति
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kushti
vivaran 'kushti' ek prakar ka dvandvayuddh hai, jo bina kisi shasr ki sahayata ke keval sharirik bal ke sahare l da jata hai. puranoan mean isaka ullekh mallakri da ke roop mean milata hai.
shuruat kushti ka aranbh sanbhavat: us yug mean hua, jab manushy ne shastroan ka upayog nahian jana tha. us samay is prakar ke yuddh mean pashu bal hi pradhan tha. pashu bal par vijay pane ke lie manushy ne vividh prakar ke daanv peanchoan ka prayog sikha hoga aur usase mall yuddh athava kushti ka vikas hua hoga.
sadasy do (2)
sthal b da maidan
shreniyaan phlaee vet, baiantem vet, phedar vet, lait vet, veltar vet, midil vet, lait hevi vet, hevi vet.
bharatiy pahalavan gama pahalavan, dara sianh, guru hanuman, satapal sianh, sushil kumar pahalavan, dhiraj thakaran.
sanbandhit lekh 'bhimaseni', 'hanumanti', 'jaanbavanti', 'jarasandhi, 'phri stail kushti', 'soomo kushti', 'amarikan phri stail mallayuddh', 'shvianjen mallayuddh' adi.
any janakari madhy kal bharatiy mallayuddh paddhati ka muslim deshoan ki yuddh paddhati ke sath samanvay hua. yah samanvay vishesh roop se mugal kal mean hua. babar madhy eshiya mean prachalit kushti paddhati ka kushal aur balashali pahalavan tha. akabar bhi is kala ka achchha janakar tha. usane uchchakoti ke malloan ko rajashray pradan kar kushti kala ko protsahit kiya.

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kushti (aangrezi:Kushti) ek prakar ka dvandvayuddh hai, jo bina kisi shastr ki sahayata ke keval sharirik bal ke sahare l da jata hai. isamean pratidvandvi ko bina aangabhang kie ya pi da pahuanchae parast kiya jata hai. puranoan mean isaka ullekh mallakri da ke roop mean milata hai. in ullekhoan se jnat hota hai ki isake prati un dinoan vishesh akarshan aur adar tha. madhy kal mean muslim samrajy aur sanskriti ke prasar ke sath bharatiy mallayuddh paddhati ka muslim deshoan ki yuddh paddhati ke sath samanvay hua. yah samanvay vishesh roop se mugal kal mean hua. adhunik kal mean deshi rajava doan ne kushti kala ko sanrakshan pradan kiya. patiyala, kolhapur, maisoor, iandaur, ajamer, b dauda, bharatapur, jayapur, banaras, darabhanga, bardavan, tamakhuee[1] ke rajaoan ke akha doan ki deshavyapi khyati rahi hai. vahaan kushti l dane vale pahalavanoan ko har prakar ki suvidhaean prapt thian aur in akha doan ke nami pahalavan desh mean ghoom-ghoom kar kushti ke dangaloan mean bhag lete aur kushti ka prachar kiya karate the.

itihas

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kushti ka aranbh sanbhavat: us yug mean hua hoga, jab manushy ne shastroan ka upayog jana n tha. us samay is prakar ke yuddh mean pashu bal hi pradhan tha. pashu bal par vijay pane ke lie manushy ne vividh prakar ke daanv-peanchoan ka prayog sikha hoga aur usase 'mall yuddh' athava 'kushti' ka vikas hua hoga. 'ramayan' aur 'mahabharat' mean kushti ki paryapt charcha huee hai. ramayan se bali-sugriv ka yuddh aur mahabharat se bhim-duryodhan ke yuddh ka ullekh udaharan svaroop diya ja sakata hai. is prakar ke dvandvayuddh ki apani ek naitik sanhita thi, aisa in yuddhoan ke varnan se prakat hota hai. usake viruddh acharan karane vala niandaniy mana jata tha. shrikrishna ke sanket par bhim dvara jarasandh ki sandhiyoan ke chire jane aur duryodhan ki jaangh par prahar karane ki nianda logoan ne ki hai.[2]

sanrakshan

adhunik samay mean deshi rajava doan ne kushti kala ko sanrakshan pradan kiya. patiyala, kolhapur, maisoor, iandaur, ajamer, b dauda, bharatapur, jayapur, banaras, darabhanga, bardavan, tamakhuee[3] ke rajaoan ke akha doan ki deshavyapi khyati rahi haian. vahaan kushti l dane vale pahalavanoan ko har prakar ki suvidhaean prapt thian aur in akha doan ke nami pahalavan desh mean ghoom-ghoom kar kushti ke dangaloan mean bhag lete aur kushti ka prachar kiya karate the. kuchh any log bhi achchhe pahalavanoan ko protsahit karate the.

mall ka bhojan

kushti kala mean parangat hone ke lie mall ko chittanirodh, manoyog tatha sanyam ki satat sadhana karani p dati hai. bharatiy mall ka bhojan kafi pushtikarak hota hai. mall ko apani rasana par niyantran rakhana chahie. bharatiy mall adhikatar doodh, ghi, badam adi ka sevan karate haian. shakti vardhan ke lie kuchh mall maans ke shorave ka bhi prayog karate haian. aj bhi desh ke kone-kone mean, chahe vah nagar ho ya gaanv, akha de pae jate haian. saphal mall banane ke lie tin batoan ka dhyan rakhana p data hai-

  1. niyamit vyayam
  2. uchit bhojan tatha
  3. kushti ka niyamit abhyas evan vikas

kushti ki paddhatiyaan

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bharatiy kushti ko nimn char paddhatiyoan mean bataan gaya hai-

  1. bhimaseni
  2. hanumanti
  3. jaanbavanti
  4. jarasandhi
bhimaseni kushti - is kushti ka nam 'mahabharat' ke pandav bhim ke nam par hai. is kushti mean sharir ki shakti ka vishesh hota mahattv hai.
hanumanti kushti - ek rananiti ke adhar par dushman se ubarane ke lie yah kushti banaee gee hai. hanumanti kushti mean daanv peanch aur kala ki pradhanata hoti hai.
jabavanti kushti - jabavanti kushti mean hath-pair se is prakar prayas kiya jata hai ki pratispardhi chitt n kar pae. isamean sharirik shakti aur daanv-peanch ki apeksha sharir sadhana ka mahattv hai.
jarasandhi kushti - is kushti ka nam rakshas jarasandh ke nam par hai, isamean hath-paanv mo dane ka prayas pradhan hai.

bharatiy malloan ki prasiddhi

bharat ke kee malloan ne vishv mean khyati arjit ki hai. bharatiy mall- gooanga, burd tatha hamida ne mallayuddh ke kshetr mean kafi prasiddhi prapt ki. navayuvak mall guanga ne imamabakhsh ko kushti ke lie lalakara aur pahali bar use asaman dikhala diya, kiantu bad ki kushtiyoan mean imamabakhsh gooanga par vijay prapt kar 'rustam-e-hind' bana raha. idhar hamida aur burd ki kee kushtiyaan anirnit rahian, kiantu 1938 ee. mean hamida ne burd ko parast kar diya. isi samay banbee (vartaman mumbee) mean ek aantarrashtriy dangal hua, jisamean roomaniya, hangari, jarmani, turki, chin, philistin adi deshoan ke malloan ne bhag liya. is pratiyogita mean jarmani ke mall kraimar ne ajey gooanga ko parast kar bharat ko chakit kar diya, kiantu use darabhanga mean pooranasianh b de se har manani p di tatha kalakatta (vartaman kolakata) mean rajavanshi sianh bhi us par sabal p de. aant mean imamabakhsh ne use chitt kar bharatiy malloan ka gaurav akshunn rakha. hamida ne kiang kaang ko parast kar videshi malloan ke hriday mean bharatiy mallayuddh ki shreshthata ka sikka jama diya.

desh ke vibhajan se mallayuddh ke kshetr mean bharat ki bahut b di kshati huee. uchch koti ke pray: sabhi mall panjabi musalaman the, jo bantavare ke bad pakistan ke nagarik ho ge. imamabakhsh ka putr bholoo 'rustam-e-pakistan' ke khitab se sammanit hua tha tatha usake any bhaee asalam, akaram, goga adi bhi uchchakoti ke pahalavan rahe. is prakar gama parivar ki paranpara akshunn rahi. uchchakoti ke bharatiy pahalavan mangala ray, keshar sianh tatha pooranasianh kanishth rahe the.

kushti ka vikas

bharat ke bahar kushti any kee deshoan mean prachalit hai, kiantu vahaan isaka prachinatam prachar yoonan mean hi jnat hota hai. homar ke prasiddh kavy 'iliyad'[4] mean ejaiks tatha yoolisij ke mallayuddh ka vistrit varnan hai. usamean yoolisij dvara bahari taang marakar ejaiks ko dharashayi kar dene ka vivaran hai. kroton nivasi milo us kal ka sarvavikhyat mall tha, jisane lagatar chhah olanpik kheloan mean sarvochch vijay chihn (padak) prapt kiya tha. milo ke sanbandh mean yah kianvadanti hai ki usane paithagoras ke vidyalay ki girati huee chhat ko akele hi sanbhal liya tha. yoolisij tatha ejaiks ki kushti ka vivaran bahut kuchh benihasan ki qabr par nirmit bhavanoan par aankit chitroan se milata hai. is adhar par kuchh vidvanoan ka mat hai ki mallayuddh kala yoonaniyoan ne misravasiyoan se hi sikhi, yadyapi yoonani paranpara ke anusar thisiyas[5] yoonani mallayuddh ke janmadata tatha vidhinirmata mane jate haian.

yoonan ki bhaanti hi rom mean bhi kushti ki kala ka vikas hua tha. yoonan aur rom ki prachin kushti kala ka samanvay 'griko' roman paddhati ke roop mean hua hai, aisi logoan ki dharana hai, kiantu is samay yoorop mean jis griko roman shaili ka prachar hai, vah prachin shaili se sarvatha bhinn hai. adhunik paddhati ka pradurbhav 1860 ee. ke lagabhag fraans mean hua aur yah kramash: sare yoorop mean phail gee. roos nivasi haikan eshimid is paddhati ka sabase prasiddh mall hua. peshevar pahalavan ab is paddhati ko bahut kam apanate haian. [[chitr:Freestyle-Wrestling.jpg|thumb|250px|phri stail kushti]]

repachej niyam

kushti mean repachej vo niyam hai jisake tahat agar koee khila di shuruati daur mean har jata hai aur usase jitane vala khila di phainal tak pahuanchata hai to harane vale khila di ko apani takat ajamaish ka doosara milata hai. yah shabd phreanch se liya gaya hai jisaka arth 'rescue' arthath bachav hota hai. kushti mean yah us khila di ke lie bachav ka ek aur mauka hota hai jo shuruati mukabale mean har jata hai. kushti mean any kheloan ki bhaanti pahalavanoan ke bich mukabale ka dr aau unaki raiankiang ke mutabik nahian hota hai. yah akasmik dr aau ke tahat tay kiya jata hai ki kin do pahalavanoan ke bich mukabala hoga. tenis mean kabhi do t aaup raiankiang khila di shuruati daur mean apas mean nahian bhi date lekin kushti mean yah sanbhav hai aur isilie is repachej niyam ko yahaan lagoo kiya jata hai.

phri stail

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vishv olanpik mean griko-roman paddhati mean bhi kushti hoti hai. is paddhati mean kamar ke niche ka bhag pak dana varjit hai. pratidvandvi ek doosare ka sharir keval khule hath se hi pak d sakate haian. hath aur baanh ka pak dana is niyam ke apavad haian. bhauanh tatha muanh ke bich ke bhag ko chhoona nishiddh hai. gala dabana, kap de pak dana, bal pak dana, paanv se marana, dhakka dena ya aanguli maro dana varjit hai. kaianchi lagakar pratidvandvi ko donoan pavoan ke bich dabana varjit hai. paanv ka prayog kisi bhi roop mean nahian kiya ja sakata, n to lagane mean aur n bachav karane mean. is paddhati ka mallayuddh 1896 se 1912 tak olanpik ke kheloan mean hota raha. 1920 mean aiantavarp mean jo olanpik khel ayojit hua, usamean is paddhati ke sath ek nee paddhati ka mallyuddh bhi sammilit kiya gaya, jise ‘phri stail kahate’ haian. olanpik kheloan mean koee bhi donoan paddhatiyoan mean nishnat mall virale hi hote haian. ab tak svedan ke aivar johaansan aur istoniya ke paloo saloo hi aise pahalavan haian jinhean kramash: las aianjels[6] aur barlin[7] ke olanpik kheloan mean donoan paddhatiyoan mean ek sath vishv vijayi hone ka gaurav prapt hua hai.

kushti ki shreniyaan

kushti nimnalikhit vajan ke anusar hoti haian tatha isaki nimn 8 shreniyaan mani gee haian-

  1. phlaee vet 114 1/2 pauand tak
  2. baiantem vet 125 1/2 pauand tak
  3. phedar vet 136 1/2 pauand tak
  4. lait vet 147 1/2 pauand tak
  5. veltar vet 160 1/2 pauand tak
  6. midil vet 174 pauand tak
  7. lait hevi vet 191 pauand tak
  8. hevi vet 191 pauand ke oopar

pratidvandvi ko vidhanat: yah adhikar hai ki vah chahe to apane bhar se ek bhar oopar se kushti l de. apane nishchay ki soochana bhar lene ke poorv hi sanbaddh adhikari ko de dena pratidvandvi ke lie avashyak hai. nam ke pukare jane par donoan pratidvandvi apane-apane kone mean akar kh de ho jate haian. ek ke paanv mean lal tatha doosare ke paanv mean hara phita bandha rahata hai. nirnayak[8] bich mean kh da hokar donoan ko bulata hai aur unake joote, nakhoon adi ka nirikshan karane ke pashchath donoan pratidvandvi apane-apane kone mean vapas chale jate haian. nirnayak sadaiv daktar hua karate haian. unake pas lal, hare tatha safed tin-tin laianp, ek-ek st aaup vach[9], ghanta, lal hare rang ke patte, pheankane vala lal hare rang ka bianb[10] hota hai.[2]

shaanbo

olanpik khel mean ek tisare prakar ki kushti ko bhi manyata prapt hai. use 'shaanbo' kahate haian. yah kushti ek vishesh prakar ka mote kap de vala jaiket pahanakar l di jati hai aur jaiket ko pak dakar hi daanv-peanch mara jata hai. usamean badan ko nahian chhua ja sakata. isamean griko roman athava phri stail ki bhaanti kandhoan ka lagana anivary nahian hai.

daishik shailiyaan

aantararashtriy manyata prapt kushti ki uparyukt shailiyoan ke atirikt kuchh any daishik shailiyaan bhi haian, jinamean 'kanbaralaiand tatha vestamoralaiand kushti' ullekhaniy haian.

rephari hold

is kushti ka prachalan uttari ianglaiand tatha dakshini sk aautalaiand mean hai. mallayuddh praranbh hone se poorv pratidvandvi sine se sina milakar, ek doosare se is prakar lipat jate haian ki ek mall ki baeean bhuja doosare mall ki dahini bhuja ke oopar tatha ek ki thuddi doosare ke dahine kandhe par p dati hai. isake pashchath ve apane hathoan ko ek-doosare ki pith par rakhakar band kar lete haian. is avastha ko 'rephari hold'[11] kahate haian aur vah savadhan hone ki avastha samajhi jati hai. jis mall ke hathoan ki pak d shithil hokar chhoot jati hai, usaki parajay mani jati hai.

d aaug phal

is paddhati ki kushti mean jay-parajay ka nirnay b di saralata se ho jata hai. nirnay mean do matoan ki sanbhavana atyalp hai. jis pratidvandvi ka, pavoan ke atirikt, koee bhi aang bhoomi se chhoo jata hai, usaki parajay mani jati hai. jab donoan pratidvandvi sath hi bhoomi par girate haian to bhoomi ko pahale sparsh karane vala pratidvandvi parajit mana jata haian. jab donoan sidhe girakar bhoomi ko sath hi sparsh karate haian to kushti barabar mani jati hai. isako 'd aaug phal'[12] kahate haian. aisi avastha mean pratidvandviyoan mean pun: kushti karaee jati hai. daanv lagane ya any kisi avastha mean bhi paanv ke atirikt kisi aang se bhoomi chhoo jane par pratidvandvi ki har ho jati hai. is kushti mean bhujaoan mean bandh jane ke karan paanvoan ka mukt prayog kiya jata hai. yadyapi pratidvandvi ko paanv se sidhe aghat karana varjit hai, tathapi is paddhati ke kalakar paanv sanbandhi daanv-peanchoan mean b de kushal hote haian. thumb|150px|soomo kushti

soomo kushti

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'soomo' japaniyoan ka rashtriy vyayam hai. isaka prayog japani yuvak apane sharir ko shaktishali evan sangathit banane ke lie karate haian. pratham soomo kushti, jisaka likhit vivaran upalabdh hai, eesa se 23 varsh poorv huee thi. vijayi vyakti ka nam sukune tha. sukune aj tak japani malloan ka aradhy devata mana jata hai.

shvianjen mallayuddh

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shvianjen mallayuddh[13] svitjaralaiand ka rashtriy khel hai aur bolachal ki bhasha mean is svis mallayuddh ko 'phreanch snajajam suis yuddh' ke roop mean jana jata hai. jo mall bhoomi ko pahale sparsh kar leta hai, usaki parajay pahale hi ho jati hai. thumb|150px|amarikan phri stail kushti

amarikan phri stail mallayuddh

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18vian shatabdi ke aantim charan ke poorv amarika mean tyauharoan ke avasar par sthaniy malloan ki kushtiyaan hoti thian. san 1780 ee. ke lagabhag 'haravard vishvavidyalay' mean isaka prachar aranbh hua. vahaan ne chhatroan tatha purane snatakoan ke bich mall-yuddh hone ki paranpara chal p di. amarikan phri stail kushti atyant nirdayata se l di jati hai. is padvati ki tulana prachin pan kroshan paddhati se ki ja sakati hai.

bharatiy pahalavan

bharat ke pahalavanoan ne 1920 mean pahali bar peris mean hue olanpik kheloan mean bhag liya. usamean bhag lene vale pahalavan the maharashtr ke navale aur b dauda ke shiande. 1936 ke barlin olanpik mean karam rasool (panjab), anavar rashid (uttar pradesh) aur e. thoret (maharashtr) sammilit hue the. 1948 se bharatiy pahalavan niyamit roop se olanpik mean bhag le rahe haian. us varsh landan mean olanpik hua tha. usamean ke. di. yadav ko chhote vazan (phlaee vet) mean chhatha sthan mila tha. 1952 ke helasianki olanpik mean inhian yadav ko 57 kilo vet mean tisara aur 62 kilo vet mean ke. di. mangave, maharashtr ko chautha sthan prapt hua tha. isake bad se to pratyek olanpik mean bharatiy pahalavan barabar saphalata prapt kar rahe haian. isi prakar bharatiy pahalavan vishv kushti pratiyogita, eshiyaee khel aur rashtramandaliy khel mean bhi bhag lete haian aur saphalata prapt karate haian.[2] bharat sarakar ne 'netaji subhash rashtriy khel pratishthan' (patiyala) shaanbo mean adhunik vishv many paddhatiyoan dvara pahalavanoan ko prashikshit karane ki vyavastha ki, taki ve vishv ki vibhinn pratiyogitaoan mean adhikadhik saphalata prapt kar sakean. sath hi saphal pahalavanoan ko sammanit karane ke lie 'arjun puraskar' ki vyavastha ki gee hai. ab tak yah puraskar nimnalikhit pahalavanoan ko diya gaya hai- [[chitr:Gama-Pehlwan.jpg|thumb|200px|gama pahalavan]]

  1. malua (dilli)
  2. udayachand (sena)
  3. vishanbhar sianh (relave)
  4. mukhtiyar sianh (sena)
  5. ganapat aandelakar (maharashtr)
  6. chandagiram (hariyana)
  7. bhim sianh (sena)
  8. premanath (dilli)
  9. jagaroop sianh (hariyana)
  10. sudesh kumar (dilli)

gama pahalavan

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shayad hi koee aisa bharatiy khel-premi ho, jisane 'rustam-e-zamaan' pahalavan ka nam n suna ho. gama pahalavan bharat mean ek kianvadanti ban chuke haian. sharirik taqat ke lie jis prakar ajakal dara sianh ki misal di jati hai, isi prakar kuchh samay pahale tak 'gama pahalavan' ka nam liya jata tha. 19 sal ke gama ne tatkalin bharat vijeta 'pahalavan rahimabakhsh sultanivala' ko chunauti de dali thi. rahimabakhsh gujaraanvala, panjab ka rahane vala kashmiri, 'bat' jati ka hi tha. kahate hai rahimabakhsh ki lambaee 7 phit thi. gama mean shakti aur phurti advitiy thi, lekin gama ki lambaee 5 phut 7 ianch thi. rahimabakhsh apani praudha avastha mean pahuanch chuka tha aur apani pahalavani ke aantim samay ki kushtiyaan l d raha tha. rahimabakhsh ki umr ka adhik hona gama ke paksh mean jata tha. 1927 tak gama ko kisi ne chunauti nahian di. 1928 mean gama ka muqabala patiyala mean zibesko se hua. 42 sekend mean gama ne zibesko ko dhool chata di aur dakshin eshiya ke mahanh pahalavan ki upadhi dharan ki. 1929 ke faravari ke mahine mean gama ne 'jesi pitarasan' ko dedh minat mean pachha d diya. isake bad 1952 mean apane pahalavani jivan se avakash lene tak gama ko kisi ne chunauti nahian di. gama apane pahalavani jivan mean ajey rahe, jo kisi bhi pahalavan ke lie aj bhi asambhav hai. yah gun gama ko vishv ka mahanatam pahalavan ke darje mean le ata hai.

dara sianh

[[chitr:Young dara.jpg|200px|thumb|left|dara sianh]]

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dara sianh apane zamane ke vishv prasiddh phristail pahalavan aur prasiddh abhineta the. dara sianh ne khel aur manoranjan ki duniya mean saman rup se nam kamaya aur apane kam ka loha manavaya. yahi vajah hai ki unhean abhineta aur pahalavan donoan taur par jana jata hai. unhoanne 1959 mean poorv vishv chaimpiyan jarj gardiyaanka ko parajit karake k aaumanavelth ki vishv chaimpiyanaship jiti thi. bad mean ve amarika ke vishv chaimpiyan laoo thej ko parajit kar phristail kushti ke vishv chaimpiyan ban gaye. sath ke dashak mean poore bharat mean unaki phri stail kushtiyoan ka bolabala raha. dara sianh ko pahalavani ka shauq bachapan se hi tha. bachapan apane pharm par kam karate-karate gujar gaya, jisake bad ooanche qad majaboot kathi ko dekhate hue unhean kushti l dane ki prerana milati rahi. dara sianh ne apane ghar se hi kushti ki shurooat ki thi. bharat ki azadi ke dauran 1947 mean dara sianh siangapur pahuanche. vahaan rahate hue unhoanne 'bharatiy stail' ki kushti mean maleshiyaee chaianpiyan trilok sianh ko parajit kar kualalanpur mean maleshiyaee kushti chaimpiyanaship jiti. usake bad unaka vijayi rath any deshoan ki or chal p da aur ek peshevar pahalavan ke roop mean sabhi deshoan mean apani kamayabi ka jhanda ga dakar ve 1952 mean bharat laut ae. qarib paanch sal tak phri stail resaliang mean duniya bhar (poorvi eshiyaee deshoan) ke pahalavanoan ko chitt karane ke bad dara sianh bharat akar san 1954 mean bharatiy kushti chaianpiyan (rashtriy chaianpiyan) bane. dara sianh ne un sabhi deshoan ka ek-ek karake daura kiya jahaan phristail kushtiyaan l di jati thian.

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samachar

18 disanbar, 2017 somavar

rashtramandal kushti chaianpiyanaship mean bharat ne jite 30 mean se 29 svarn

[[chitr:Sushil-Kumar.jpg|thumb|150px|sushil kumar pahalavan]] bharatiy pahalavanoan ne dakshin afrika ke johanasabarg mean ayojit rashtramandal kushti chaianpiyanaship mean kamal ka pradarshan karate hue 30 mean se kul 29 svarn padak apane nam kiye. bharat ne toornameant mean 29 svarn ke alava 24 rajat aur 6 kaansy sahit kul 59 padak jite. pratiyogita ke pahale din shanivar ko bharat ne 10 svarn padak jite the. chaianpiyanaship mean bharatiy pahalavanoan ka griko roman stail kushti mean pradarshan ekatarapha raha jahaan unhoanne daanv par lage sabhi 10 vajan shreniyoan ke svarn padak jite the. olanpik mean do bar ke padakadhari sushil kumar ne rashtramandal kushti chaianpiyanaship mean svarn padak jitakar aantararashtriy manch par shanadar vapasi ki hai. aantararashtriy kushti mean tin sal ke bad vapasi kar rahe sushil ne 74 kigra phristail varg mean nyoojilaiand ke akash khullar ko chit kar sone ka tamaga hasil kiya. glasago rashtramandal khel (2014) mean svarn jitane ke bad yah unaka pahala padak tha. glasago rashtramandal khel (2014) mean svarn jitane ke bad yah unaka pahala padak tha. riyo olianpik mean kaansy padak vijeta sakshi malik ne bhi k aaumanavelh‍th kushti chaianpiyanaship mean svarn padak apane nam kiya. sakshi ne nyoojilaiand ki tayala tuahine phord ko mahilaoan ke phristail pratiyogita ke 62 kigra varg ke ekatarapha phainal mukabale mean 13-2 se karari shikast dekar svarn jita.

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panne ki pragati avastha
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tika tippani aur sandarbh

  1. gorakhapur
  2. 2.0 2.1 2.2 kushti (hindi) bharatakhoj. abhigaman tithi: 10agast, 2015.
  3. gorakhapur
  4. XXIII700
  5. Theseus
  6. (1932 ee.)
  7. (1936 ee.)
  8. Referee
  9. viram gh di
  10. disc
  11. Referee hold
  12. Dog fall
  13. Schwingen

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