कूटाक्षरी

kootakshari shabd ya shabdasamooh mean varnoan ka sthanaantaran, shlesh, sankhya adi par adharit arthachatury utpann karane ki bauddhik kri da.kootakshari par adharit koot shlokoan ka pratham prayog mahabharat mean prapt hota hai. anushruti hai ki mahabharat ki rachana ke samay vyas ko aise lipik ki avashyakata huee jo unake shabdoan ko lipibaddh kar sake. yah karyabhar ganesh ne svikar kiya, kiantu is shart ke sath ki vyas nirbadh roop mean bolate rahean. mahabharat jaise mahakavy aur ganbhir granth ki rachana mean vyas jaise siddh kavi ko bhi kabhi kabhi ruk kar chiantan ki avashyakata thi. isake lie samay nikalane ke lie unhoanne ganesh se kaha ki ve nirbadh to boleange kiantu ganesh ko bhi koee bat bina samajhe nahian likhani hogi. ise ganesh ne man liya. tadanusar chiantan ke kshanoan mean ganesh ko atakae rakhane ke lie vyas ne sthan-sthan par koot shlokoan ki rachana ki hai. jinaki kshanik bauddhik kri da ke bad kathasootr phir ganbhirata ke sath age badhata tha. vyas ke koot shlok ka ek udaharan:-

keshvan patitan drishtva drono harshamupagat:. rudanti kaurava: sarve ha ha keshav keshav..

shlok ka samany arth hai - krishna ko gira hua dekhakar dron ko bahut harsh prapt hua. sare kaurav ha keshav! ha keshav! kahakar rone lage. kiantu isaka kootarth hai jal mean shav gira hua dekhakar kauve bahut prasann hue. sare kaurav ha jal mean shav! ha jal mean shav! kah rone lage.

hiandi sahity mean sooradas ke koot pad kaphi prasiddh haian. usaka ek udaharan hai:-

kahat kat paradesi ki bat. mandir aradh avadhi badi ge hari ahar tari jat.. sasiripu barash sooraripu yug bar hararipu kie phirai ghat.. madhapanchak lai ge syamaghan ay bani yah bat.. nakhat ved grah jori ardh kari ko barajai ham khat.. sooradas prabhu tumahi milan ko kar mi dati pachhitat..

isamean doosari pankti se lekar paanchavian pankti tak koot ka prayog hua hai. isi prakar prachin kavi pray: apane granthoan ki rachanatithi ko koot dvara vyakt karate the. yatha-

kar nabh ras aru atma sanvat phagun mas. sukul pachchh tithi chauth ravi jehi din granth prakas..

isamean granth rachana ka sanvath‌ 1902 hai. is prakar 2091 sankhya prapt hoti hai. aankanaan vamato gati: ke niyamanusar vastav mean ise ulatakar 1902 padha jayaga. is prakar ki tithiyoan ka ullekh prachin abhilekhoan mean bhi paya jata hai.

vastuoan dvara sankhyaoan ko vyakt karane ki paranpara hiandi ke prachin kaviyoan mean paee jati hai. udaharanarth -

• 0 = akash;
• 1=prithvi, chandr, atma;
• 2=aankh, paksh, bhujaean, sarpajihva, nadikool, kan, pair;
• 3=gun, ram, kal, agni, shivanetr, tap adi.

pashchim mean kootakshari ka mukhy prayog enogram ke roop mean hua. ainagram grik bhasha ka shabd hai: aina: pichhe ki or ya ulta; grama: lekh. ainagram mean shabd ya samooh ke varnoan ke sthanaantaran dvara any sarthak shabdoan ki rachana ki jati thi, yatha- Matrimonyshabd ke varnoan ke sthanaantaran se into my arm shabd samooh ki rachana. ainagram ka ek prachin udaharan pailet ke is prashn Quid est veritaska uttar Est vir qui adest<ref(yah tumhare sammukh kh da manushy hai</ref>hai. yoonan aur rom mean log is prakar ki shabdakri da se manoranjan karate the. is tarah ki kri da yahoodiyoan, visheshat: kabaloan mean, prachalit thi. ve apane dikshagamy rahasyoan ko varnoan ki vishesh sankhyaoan ke madhyam se vyakt karate the. madhyayugin yoorop mean bhi isaka vyapak prachalan tha.

ainagram ka prayog lekhak apane vastavik namoan ke varnoan ke sthanaantaran se upanam banane mean bhi karate rahe haian. yoorop ke praranbhik jyotiviandh apani khojoan ki pushti ke poorv bahudha unhean ainagram ke roop mean gopaniy rakhate the. ainagram ka ek any roop aise shabd ki rachana hai jinhean chahe age se pichhe ki or ya pichhe se age ki or padha jae, shabd mean koee aantar nahian ata. udaharanarth: Levil tent adi shabd. ajakal ainagram ka varg paheliyoan ke sanketoan ke roop mean vyapak prachalan hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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