कृष्ण नारद संवाद

yadavoan ke aandhak-vrishni sangh ki kary-pranali ganatantratmak thi aur bahut samay tak vah achchhe dhang se chalati rahi. prachin sahityik ullekhoan se pata chalata hai ki aandhak-vrishni-sangh kafi prasiddhi prapt kar chuka tha. isaka mukhy karan yahi tha ki sangh ke dvara ganarajy ke siddhaantoan ka samyakh roop se palan hota tha; chune hue netaoan par vishvas kiya jata tha. aisa pratit hota hai ki kalaantar mean aandhakoan aur vrishniyoan ki alag-alag manyataean ho gee aur unamean kee dal ho gaye. pratyek dal ab apana rajanitik pramukh sthapit karane ke lie prayatnashil rahane laga. inaki sabhaoan mean sadasyoan ko ji bhar kar avashyak vivad karane ki svatantrata thi. ek dal doosare ki alochana bhi karata tha. jis prakar ajakal achchhe se achchhe samajik karyakartaoan ki bhi buraiyaan hoti hai, usi prakar us samay bhi aise dalagat akshep hua karate the. mahabharat ke shaanti parv ke 82vean adhyay mean ek aise vad-vivad ka varnan hai jo tatkalin prajatantratmak pranali ka achchha chitr upasthit karata hai. yah varnan shrikrishna aur narad ke bich sanvad ke roop mean hai. usaka hindi anuvad niche diya jata hai.

vasudev uvach

[[chitr:Krishna-3.jpg|thumb|shrikrishna|250px]]

• devarshi! jo vyakti suhrid n ho, jo suhrid to ho kintu pandit n ho tatha jo suhrid aur pandit to ho kintu apane man ko vash mean n kar saka ho- ye tinoan hi param gopaniy mantrana ko sunane ya janane ke adhikari nahian haian.(3)
• svarg vicharanevale naradaji! maian apake sauhard par bharosa rakhakar apase kuchh nivedan karooanga. manushy kisi vyakti buddhi-bal ki poornata dekhakar hi usase kuchh poochhata ya jijnasa prakat karata hai.(4)
• maian apani prabhuta prakashit karake jati-bhaiyoan, kutumbi-janoan ko apana das banana nahian chahata. mujhe jo bhog prapt hote haian, unaka adha bhag hi apane upabhog mean lata hooan, shesh adha bhag kutumbijanoan ke liye hi chho d deta hooan aur unaki k davi batoan ko sunakar bhi kshama kar deta hooan. (5)
• devarshi! jaise agni ko prakat karane ki ichchha vala purush aranikashth ka manthan karata hai, usi prakar in kutumbi-janoan ka katuvachan mere hriday ko sada mathata aur jalata rahata hai.(6)
• narad ji! b de bhaee balaram mean sada hi asim bal hai; ve usi mean mast rahate haian. chhote bhaee gad mean atyant sukumarata hai (at: vah parishram se door bhagata hai); rah gaya beta pradyumn, so vah apane roop-saundary ke abhiman se hi matavala bana rahata hai. is prakar in sahayakoan ke hote hue bhi maian asahay hooan.(7)
• narad ji! andhak tatha vrishni vansh mean aur bhi bahut se vir purush haian, jo mahan saubhagyashali, balavan evan du:sah parakrami haian, ve sab ke sab sada udyogashil bane rahate haian.(8)
• ye vir jisake paksh mean n hoan, usaka jivit rahana asambhav hai aur jisake paksh mean ye chale jaean, vah sara ka sara samuday hi vijayi ho jae. parantu ahuk aur akroor ne apas mean vaimanasy rakhakar mujhe is tarah avaruddh kar diya hai ki maian inamean kisi ek ka paksh nahian le sakata.(9)
• apas mean l dane vale ahuk aur akroor donoan hi jisake svajan hoan, usake liye isase badhakar du:kh ki bat aur kya hogi? aur ve donoan hi jisake suhridh n hoan, usake liye bhi isase badhakar aur du:kh kya ho sakata hai? (kyoanki aise mitroan ka n rahana bhi mahan du:khadayi hota hai)(10)
• mahamate! jaise do juariyoan ki ek hi mata ek ki jit chahati hai to doosare ki bhi parajay nahian chahati, usi prakar maian bhi in donoan suhridoan mean se ek ki vijay kamana karata hooan to doosare ki parajay nahian chahata. (11)
• narad ji! is prakar maian sada ubhay paksh ka hit chahane ke karan donoan or se kasht pata rahata hooan. aisi dasha mean mera apana tatha in jati-bhaiyoan ka bhi jis prakar bhala ho, vah upay ap batane ki kripa karean. (12)

narad uvach

[[chitr:Narada-Muni.jpg|thumb|narad muni|250px]]

• narad ji ne kaha- vrishninandan shrikrishna! apattiyaan do prakar ki hoti haian- ek brahm aur doosari abhyantar. ve donoan hi svakrit aur parakrit bhed se do-do prakar ki hoti haian. (13)
• akroor aur ahuk se utpann huee yah kashtadayini apatti jo ap ko prapt huee hai, abhyantar hai aur apani hi karatootoan se prakat hooee hai. ye sabhi jinake nam apane ginaye haian, apake hi vansh haian. (14)
  
• apane svayan jis aishvary ko prapt kiya tha, use kisi prayojan vash ya svechchha se athava katuvachan se darakar doosare ko de diya. (15)
• sahayashali shri krishna! is samay ugrasen ko diya hua vah aishvary dridhamool ho chuka hai. ugrasen ke sath jati ke log bhi sahayak haian; at: ugale hue ann ki bhaanti ap us diye hue aishvary ko vapas nahian le sakate. (16)
• shri krishna! akroor aur ugrasen ke adhikar mean ge hue rajy ko bhaee-bandhuoan mean phoot p dane ke bhay se any ki to kaun kahe itane shaktishali hokar svayan bhi ap kisi tarah vapas nahian le sakate. (17)
• b de prayatn se atyant dushkar karm mahan sanhararoop yuddh karane par rajy ko vapas lene ka kary siddh ho sakata hai, parantu isamean dhan ka bahut vyay aur asankhy manushyoan ka pun: vinash hoga. (18)
• at: shri krishna! ap ek aise komal shastr se, jo loh ka bana hua n hone par bhi hriday ko chhed dalane mean samarth hai , parimarjan aur anumarjan karake un sabaki jibh ukha d lean- unhean mook bana dean (jisase phir kalah ka arambh n ho) (19)

vasudev uvach

• bhagavan shri krishna ne kaha- mune! bina lohe ke bane hue us komal shastr ko maian kaise janooan, jisake dvara parimarjan aur anumarjan karake in sabaki jihva ko ukha d looan.(20)

narad uvach

• narad ji ne kaha- shri krishna! apani shakti ke anusar sada annadan karana, sahanashilata, saralata, komalata tatha yathayogy poojan (adar-satkar) karana yahi bina lohe ka bana hua shastr hai. (21)
• jab sajatiy bandhu ap ke prati k davi tatha ochhi batean kahana chahean, us samay ap madhur vachan bolakar unake hriday, vani tatha man ko shant kar dean. (22)
• jo mahapurush nahian hai, jisane apane man ko vash mean nahian kiya hai tatha jo sahayakoan se satpann nahian hai, vah koee bhari bhar nahian utha sakata. at: ap hi is gurutar bhar ko hriday se uthakar vahan karean. (23)
• samatal bhoomipar sabhi bail bhari bhar vahan kar lete haian; parantu durgam bhoomi par kathinaee se vahan karane yogy gurutar bhar ko achchhe bail hi dhote haian. (24)
• keshav! ap is yadavasangh ke mukhiya haian. yadi isamean phoot ho gayi to is samooche sangh ka vinash ho jaega; at: ap aisa karean jisase ap ko pakar is sangh ka- is yadavaganatantr rajy ka moolochchhed n ho jae. (25)
• buddhi, kshama aur indriy-nigrah ke bina tatha dhan-vaibhav ka tyag kiye bina koee gan athava sangh kisi buddhiman purush ki ajna ke adhin nahian rahata hai. (26)
• shri krishna! sada apane paksh ki aisi unnati honi chahie jo dhan, yash tatha ayu ki vriddhi karane vali ho aur kutumbijanoan mean se kisi ka vinash n ho. yah sab jaise bhi sambhav ho, vaisa hi kijiye. (27)
• prabhu! sandhi, vigrah, yan, asan, dvaidhibhav aur samashray- in chhahoan gunoan ke yathasamay prayog se tatha shatru par chadhaee karane ke lie yatra karane par vartaman ya bhavishy mean kya parinam nikalega? yah sab ap se chhipa nahian hai.(28)
• mahabahu madhav! kukur, bhoj, andhak aur vrishni vansh ke sabhi yadav ap mean prem rakhate haian. doosare log aur lokeshvar bhi ap mean anurag rakhate haian. auroan ki to bat hi kya hai? b de-b de rrishi-muni bhi apaki buddhi ka ashray lete haian.(29)
• ap samast praniyoan ke guru haian. bhoot, vartaman aur bhavishy ko janate haian. ap jaise yadukulatilak mahapurush ka ashray lekar hi samast yadav sukhapoorvak apani unnati karate haian.(30)

ukt uddharan se jnat hota hai ki aandhak-vrishni sangh mean shastr ke anusar vyavahar (nyay) sanpadit hota tha. aantar aur bahy vibhag, arth vibhag-ye sab niyamit roop se shasit hote the. gan-mukhy ka kam karyavahak pran-pradhan (rajany) dekhata tha. gan-mukhyoan-akrur aandhak, ahuk adi-ki samaj mean pratishtha thi. aandhak-vrishniyoan ka mantragan sudharma nam se vikhyat tha. samay-samay par parishadh ki baithakean mahattvapoorn vishayoan par vichar karane ke lie hua karati thi. `sabhapal' parishadh bulata tha. pratyek sadassy ko apana mat nirbhikata se samane rakhane ka adhikar tha. jo apane mat ka sarvottam dhang se samarthan karata vah parishadh ko prabhavit kar sakata tha. gan-mukhy alag-alag shakhaoan ke neta hote the. rajy ke vibhinn vibhag unake nirikshan mean kary karate the. in shakhaoan ya jatiy sanghoan ko apani-apani niti ke anusar kary karane ki svatantrata thi, mahabharat mean yadavoan ki kuchh shakhaean isi karan padanvoan ki or se l di aur kuchh kauravoan ki or se . isase spasht hai ki mahabharatayuddh ke samajh jatiy-sanghoan ka kafi zor ho gaya tha.

tika tippani aur sandarbh

• pustak- mahabharat (pancham khand) shaantiparv |prakashan- gitapres gorakhapur |prishth sankhya- 4332

sanbandhit lekh

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