केवलान्वयी
kevalanvayi nyayadarshan mean ek prakar ka vishesh anuman. yahaan hetu sadhy ke sath sarvada sattatmak roop se hi sanbaddh rahata hai. nyayadarshan ke anusar vyapti do prakar se ho sakati hai-anvayamukhen tatha vyatirekamukhen. anvay ka arth hai-tatsattve tathsatta arthath kisi vastu ke hone par kisi vastu ki sthiti, jaise dhoom ke rahane par agni ki sthiti. vyatirek vyapti vahaan hoti hai jahaan hetu tatha sadhy ka sanbandh nishedhamukhen siddh hota hai. kevalanvayi anuman keval pratham vyapti ke oopar hi adharit rahata hai. yatha samast jney padarth abhidhey hote haian (pratijna) ghat ek padarth hai (hetuvaky), atev ghat abhidhey hai (nigam).[1]
jney ka arth hai jnan ka vishay hona. (arthath vah padarth jise ham jan sakate haian). abhidhey ka arth hai abhidha (ya sanjna) ka vishay hona arthath vah padarth jise ham koee nam de sakate haian. jagath ka yah niyam hai ki jnanavishay hote hi padarth ka koee n koee nam avashyamev diya jata hai. yah vyapti sattatmak roop se hi siddh ki ja sakati hai, nishedhamukhen nahian, kyoanki koee bhi aisa padarth nahian haiai jisako nam n diya ja sake. arthath abhidheyabhav ko ham jneyabhav ke sath drishtaant ke abhav mean kathamapi sanbaddh nahian siddh kar sakate. isaliye ooparavala nigaman keval anvayavyapti ke adhar par hi siddh kiya ja sakata hai. isiliye ye anuman kepalanvayi kahalata hai.[2]
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