कोटिरुद्र संहिता

kotirudr sanhita mean bhagavan shiv ke barah jyotirliangoan ka varnan hai. ye jyotirliang kramash: saurashtr mean somanath, shrishail mean mallikarjun, ujjayini mean mahakaleshvar, oankar mean oankareshvar, himalay mean kedaranath, dakini mean bhimashankar, kashi mean vishvanath, gomati tat par tryambakeshvar, chitabhoomi mean vaidyanath, setubandh mean rameshvar, darook van mean nageshvar aur shivalay mean ghushmeshvar haian. isi sanhita mean vishnu dvara shiv ke sahastr namoan ka varnan bhi hai. sath hi 'shivaratri vrat' ke mahatmy ke sandarbh mean vyaghr aur satyavadi mrig parivar ki katha bhi hai.

badrinath ki mahima

bhagavan 'kedareshvar jyotirliang' ke darshan ke bad badrinath mean bhagavan nar-narayan ka darshan karane se manushy ke sare pap nasht ho jate haian aur use jivan-mukti bhi prapt ho jati hai. isi ashay ki mahima ko 'shivapuran' ke 'kotirudr sanhita' mean bhi vyakt kiya gaya hai-

tasyaiv roopan drishtva ch sarvapapai: pramuchyate.
jivanmakto bhaveth soapi yo gato badaribane..
drishtva roopan narasyaiv tatha narayanasy ch.
kedareshvaranamnashch muktibhagi n sanshay:..

vaidyanath jyotirliang ki katha

'shivamahapuran' ke kotirudr sanhita mean vaidyanath jyotirliang ki katha is prakar likhi gee hai-

rakshasaraj ravan abhimani to tha hi, vah apane ahankar ko bhi shighr prakat karane vala tha. ek samay vah kailas parvat par bhaktibhav poorvak bhagavan shiv ki aradhana kar raha tha. bahut dinoan tak aradhana karane par bhi jab bhagavan shiv us par prasann nahian hue, tab vah pun: doosari vidhi se tap-sadhana karane laga. usane siddhisthal himalay parvat se dakshin ki or saghan vrikshoan se bhare jangal mean prithvi ko khodakar ek gaddha taiyar kiya. rakshas kul bhooshan us ravan ne gaddhe mean agni ki sthapana karake havan prarambh kar diya. usane bhagavan shiv ko bhi vahian apane pas hi sthapit kiya tha. tap ke lie usane kathor sanyam-niyam ko dharan kiya.

ravan ki kathin tapasya

vah garmi ke dinoan mean paanch agniyoan ke bich mean baithakar panchagni sevan karata tha, to varshakal mean khule maidan mean chabootare par sota tha aur shitakal mean akanth jal ke bhitar kh de hokar sadhana karata tha. in tin vidhiyoan ke dvara ravan ki tapasya chal rahi thi. itane kathor tap karane par bhi bhagavan maheshvar us par prasann nahian hue. aisa kaha jata hai ki dusht atmaoan dvara bhagavan ko rijhana b da kathin hota hai. kathin tapasya se jab ravan ko siddhi nahian prapt huee, tab ravan apana ek-ek sir katakar shiv ji ki pooja karane laga. vah shastr vidhi se bhagavan ki pooja karata aur us poojan ke bad apana ek mastak katata tatha bhagavan ko samarpit kar deta tha. is prakar kramash: usane apane nau mastak kat dale. jab vah apana antim dasavaan mastak katana hi chahata tha, tab tak bhaktavatsal bhagavan maheshvar us par santusht aur prasann ho gaye. unhoanne sakshat prakat hokar ravan ke sabhi mastakoan ko svasth karate hue unhean poorvavat jo d diya.

shiv dvara ravan ko varadan

bhagavan ne rakshasaraj ravan ko usaki ichchha ke anusar anupam bal aur parakram pradan kiya. bhagavan shiv ka kripa-prasad grahan karane ke bad natamastak hokar vinamrabhav se ravan ne hath jo dakar kaha– "deveshvar! ap mujh par prasann hoie. maian apaki sharan mean aya hooan aur apako lanka mean le chalata hooan. ap mera manorath siddh kijie." is prakar ravan ke kathan ko sunakar bhagavan shankar asamanjas ki sthiti mean p d gaye. unhoanne upasthit dharm sankat ko talane ke lie anamane hokar kaha– "rakshasaraj! tum mere is uttam liang ko bhakti bhavapoorvak apani rajadhani mean le jao, kintu yah dhyan rakhana ki raste mean tum ise yadi prithvi par rakhoge, to yah vahian achal ho jaega. ab tumhari jaisi ichchha ho vaisa karo."

prasannobhav devesh lankaan ch tvaan nayamyahamh.
saphalan kuroo me kaman tvamahan sharanan gat:..
ityuktashch tada ten shambhurvai ravanen s:.
pratyuvach vichetask: sankatan paraman gat:..
shrooyataan rakshasashreshth vacho me saravattaya.
niyataan svagrihe me hi sadabhaktya liangamuttamamh..
bhoomau liangan yada tvan ch sthapayishyasi yatr vai.
sthasyatyatr n sandeho yathechchhasi tatha kuroo..

bhagavan shiv dvara aisa kahane par ‘bahut achchha’ aisa kahata hua rakshasaraj ravan us shivaliang ko sath lekar apani rajadhani lanka ki or chal diya. bhagavan shankar ki mayashakti ke prabhav se use raste mean jate hue mootrotsarg ki prabal ichchha huee. samarthyashali ravan mootr ke veg ko rokane mean asamarth raha aur shivaliang ko ek gval ke hath mean pak da kar svayan peshab karane ke lie baith gaya. ek muhoort bitane ke bad vah gvala shivaliang ke bhar se pi dit ho utha aur usane liang ko prithvi par rakh diya. prithvi par rakhate hi vah manimay shivaliang vahian prithvi mean sthir ho gaya. jab shivaliang lok-kalyan ki bhavana se vahian sthir ho gaya, tab nirash hokar ravan apani rajadhani ki or chal diya. usane rajadhani mean pahuanchakar shivaliang ki sari ghatana apani patni mandodari se batayi. devapur ke indr adi devataoan aur rrishiyoan ne liang sambandhi samachar ko sunakar apas mean paramarsh kiya aur vahaan pahuanch gaye. bhagavan shiv mean atoot bhakti hone ke karan un logoan ne atishay prasannata ke sath shastr vidhi se us liang ki pooja ki. sabhi ne bhagavan shankar ka pratyaksh darshan kiya–

tasmianlliange sthite tatr sarvalokahitay vai.
ravan: svagrihan gatva varan prapy mahottamamh..
tachchhutva sakala deva: shakradya munayastatha.
parasparan samamantry shivasaktadhiyoamala:..
tasminh kale sura: sarve haribrahmadayo mune.
ajagmustatr supritya poojaan chakrurvisheshat:..
pratyakshan tan tada drishtava pratishthapy ch te sura:.
vaidyanatheti sanprochy natva – natva divan yayu:..

is prakar ravan ki tapasya ke phalasvaroop shri vaidyanatheshvar jyotirliang ka pradurbhav hua, jise devataoan ne svayan pratishthit kar poojan kiya. jo manushy shraddha bhaktipoorvak bhagavan shri vaidyanath ka abhishek karata hai, usaka sharirik aur manasik rog atishighr nasht ho jata hai. isalie vaidyanathadham mean rogiyoan v darshanarthiyoan ki vishesh bhi d dikhaee p dati hai.

mahakal jyotirliang ki katha

'shivapuran' ki 'kotirudr sanhita' ke solahavean adhyay mean tritiy jyotirliang bhagavan mahakal ke sanbandh mean sootaji dvara jis katha ko varnit kiya gaya hai, usake anusar avanti nagari mean ek ved karmarat brahman hua karata tha. vah brahman parthiv shivaliang nirmit kar unaka pratidin poojan kiya karata tha. un dinoan ratnamal parvat par dooshan namak rakshas ne brahma se varadan prapt kar samast tirthasthaloan par dharmik karmoan ko badhit karana aranbh kar diya. vah avanti nagari mean bhi aya aur sabhi brahmanoan ko dharm-karm chho d dene ke lie kaha, kintu kisi ne usaki ajna nahian mani. phalasvaroop usane apani dusht sena sahit pavan brahmatejomayi avantika mean utpat machana praranbh kar diya. jan-sadharan trahi-trahi karane lage aur unhoanne apane aradhy bhagavan shankar ki sharan mean jakar prarthana, stuti shuroo kar di. tab jahaan vah satvik brahman parthiv shiv ki archana kiya karata tha, us sthan par ek vishal gaddha ho gaya aur bhagavan shiv apane virat svaroop mean usamean se prakat hue. vikat roop dhari bhagavan shankar ne bhaktajanoan ko ashvast kiya aur gaganabhedi huankar bhari- "maian dushtoan ka sanharak mahakal hooan..." aur aisa kahakar unhoanne dooshan v usaki hiansak sena ko bhasm kar diya. tatpashchath unhoanne apane shraddhaluoan se varadan maangane ko kaha. avantikavasiyoan ne prarthana ki-

'mahakal, mahadev! dusht dand kar prabho
mukti prayachchh nah shambho sansarambudhitah shiv॥
atraivh‌ lok raksharthan sthatavyan hi tvaya shiv
svadarsh kanh‌ naraanshambho taray tvan sada prabho॥

arthath "he mahakal, mahadev, dushtoan ko dandit karane vale prabhu! ap hamean sansar roopi sagar se mukti pradan kijie, janakalyan evan janaraksha hetu isi sthan par nivas kijie evan apane darshan karane vale manushyoan ko akshay puny pradan kar unaka uddhar kijie. is prarthana se abhibhoot hokar bhagavan mahakal sthir roop se vahian virajit ho ge aur samoochi avantika nagari shivamay ho gee.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

shrutiyaan

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