क्रीं-कुण्ड, वाराणसी

krian-kund uttar pradesh rajy ke varanasi nagar mean sthit hai. kashi mean yah aghor sadhana ka kendr bhi mana jata hai. yah shivala muhalle mean sthit hai tatha isaka mukhy dvar ravindrapuri kaloni marg ki taraph hai. yah tapobhoomi adhorapith kinaram baba sthal ke nam se prasiddh hai. anek prachin granthoan mean bhi isaki visheshataoan ka ullekh milata hai. krian kund kedar khand mean sthit hai jise dharmik drishti se kafi pavitr kshetr mana jata hai. is khand ke dakshini bhag mean vishal bel-van hone ke karan ‘belavariya ke nam se bhi ise jana jata tha. badhati janasankhya ke karan bel ke van katate gaye aur unaki jagah ooanchi-ooanchi attalikaean le li haian. yahaan maan hiangalaj ke nam par ramanik tal sthit tha, jisaka nam tha ‘higba tal’. isake madhy mean maan hiangalaj ke bich mantr par adharit krian kund hai. ye sabhi nam prachin bhoo-abhilekhoan mean aj bhi upalabdh hai. isi ke madhy sthit hai aghorapith baba kinaram sthal, jisake dakshin-pashchimi kon par sthit hai mata renuka ka mandir. renuka rrishi yamadagni ki dharmapatni thian.

aghor sadhana ka kendr

is aghor tapasthali ke mukhy dvar par sthit donoan khambhoan par ek ke oopar ek sthit tin mund abhed ke pratik haian. jo yah darshate haian ki brahma, vishnu tatha mahesh mean bhed nahian hai. ye tinoan ek hi haian aur kary ke anusar tin svaroop mean darshaye jate haian. krian kund bhagavan sadashiv ka kalyanakari svaroop hai. janamanas mean yah avadharana prachalit hai ki kisi bhi prakar ki vipatti v apada se hatotsahit vyakti ravivar v mangalavar ko paanch din krian kund mean snan kare ya muanh-hath dhone ke bad achaman kare, to usake kasht ka nivaran ho jayega. is lok avadharana ke chalate yahaan ke prati ravivar v mangalavar ko shraddhaluoan ki kafi bhi d hoti hai. jo vyakti pahali bar snan karate haian, ve apana vastr jise pahanakar aye hote haian, snan karane ke bad vahian chho d dete haian aur doosara vastr pahanakar vapas jate haian. ve baradari mean baithe vyakti ko tho da sa chaval-dal arpit kar vibhooti grahan karate haian. usake bad ve baba kinaram ki samadhi ki tin bar parikrama karate haian. shraddhaluoan dvara chho de gaye vastr ko bad mean gariboan ko de diya jata hai.

baba kinaram sthal

kinaram sthal par jalane vali ‘dhuni’ ki vibhooti hi yahaan ka prasad hai. janashrutiyoan ke anusar yah dhuni kabhi bujhati nahian hai. is kaksh ke andar guru ka asan hai. isake dakshin or vishal v bhavy samadhi se laga gyarah pithadhishoan ki samadhi shrriankhala ekadash roodr ka pratik hai. is vishal samadhi ke andar gupha mean maan hiangalaj yantravat sthit haian, jinake bagal mean aghorachary baba kinaram ka parthiv sharir sthapit hai. isake oopar sthit paanchava mukh jo shiv shakti ka pratik hai. yahaan tak pahuanchane ka ek matr avalamb hai ‘guru’. vahaan jane vale sankare marg ke ek or adi guru ‘dattatrey’ svaroopi baba kalooram ki samadhi aur doosari or bisavian sadi ke unhian ke svaroop baba rajeshvar ram ki shvet moorti hai. baba kinaram ki char vaishnavi v char aghori kriti ki gaddi sthapit ki thi, jisamean yah sthal sarvashreshth hai. adhor gaddi mean any tin ramagadh (chandauli), devan (gajipur), hariharapur (chandavak) tatha nayakadih (gazipur) mean sthapit hai. aghor ka arth hai anaghor arthath jo ghor n ho, kathin ya jatil n ho. arthath aghor vah hai, jo atyant saral, sugamy, madhur v supachy hai. sabhi ke liye sahaj yog hai. yah kisi dharm, parampara, sampraday ya panth tak hi simit nahian hai. vastav mean yah ek sthiti, avastha v manasik star hai. darasal aghor panth sabhi ke andar se gujarane vala saral panth hai. yah n keval hindoo mean nihit hai aur n hi musalaman, eesaee, yahoodi adi matavalambiyoan mean. ise koee bhi sima rekha baandh nahian sakati hai. yah n keval shaiv mean aur n hi ise shakt, vaishnavi ya aghori sima mean hi abaddh kiya ja sakata hai. yah shashvat saty ka parichayak hai. aghor sadhana mean maans v madira ka sevan tatha shav sadhana koee avashyak nahian hai. yah sadhana ki disha mean ek p dav hai, lekin bahut se sadhak isi ko antim charan manakar sirph maans v madira ke chakkar mean hi p d jate haian.
baba kinaram ne mugalakal mean samaj mean vyapt anek bhrantiyoan ko apani sadhana ke bal par door karane ki koshish ki aur usamean unhean kafi saphalata bhi mili. unase sambandhit anek lok kathaean samaj mean prachalit haian. janata par unaka vyapak asar tha, yahi karan hai ki aj bhi log shraddha se unaki yad karate haian aur krian kund mean snan kar apane duahkhoan se nijat pane hetu prarthana karate haian. baba kinaram ne aghor sadhana paddhati ko ek naya ayam pradan kiya bad mean adhunik yug mean bhagavan ram ne is sadhana paddhati ko sidhe samaj sudhar se jo d diya aur sarveshvari samooh ki sthapana kar usako ek naya svaroop pradan kiya. sthan ya samagri ka koee vishesh mahatv nahian hai agar mahatv hai, to chetana v vivek ka. kurbani ki pratha par bhi ab pratibandh laga diya gaya hai.
krian kund mean ek purana imali ka ka pe d hai, jis par darjanoan b de-b de chamagad d haian. basant rritu mean patajh d ke samay inaki sankhya aur badh jati hai. parisar mean sthit kuchh any pe doan par bhi ye chamagad d rahate haian, jinaka vajan do se tin kilo se bhi adhik hoga. yah ashchary ki bat hai ki as-pas ke kshetr mean anek pe d haian lekin vahaan itane b de-b de chamagad d nahian rahate haian, jabaki krian kund mean sthit vrikshoan par ve rahate haian. baba kinaram pith ke 11 vean pithadhishvar baba siddharth gautam haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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