ख़्वाजा
soofi santoan ke kee varg-upavarg haian inamean chishtiya aur ismaili bhi haian. ajamer ke prasiddh soofi khvaja mueenuddin chishti ka nam sabase prasiddh hai. ajamer ko unake rutabe ke chalate hi khvaja ki nagari kaha jata hai. khvaja namadhari kee mashahoor hastiyaan huee haian. amataur par soophi santoan ke nam ke age to yah zaroori visheshan ki tarah lagaya jata hai. samman, adar, rutaba, varishth jaise bhav is shabd mean aantarnihit haian.
shabdarth
khvaja ko arabi bhasha ka samajha jata hai par mool roop se yah pharasi bhasha ka shabd hai jisamean mahatv ka bhav samaya hai. khvaja ka matalab hota hai rees, dhanavan, guru, jnani, shaktishali, karobari, svami athava dukhaharta. jahir hai ki adhikar-prabhutv sampann vyakti mean hi aisi kshamataean hoti haian jo ichchhapoorti kar sake. adhyatmik purush ke taur par us vyakti ke age har us sant ke age khvaja shabd lagaya ja sakata hai jisamean manokamanapoorti ki shakti ho. prabhavi vyakti ke taur par madhyeshiya ke turkamenistan, kazakistan, afaganistan, eeran, ajarabaijan adi mulkoan mean khvaja ki upadhi adhikar sampann vyakti ko di jati rahi hai.[1]
khvaja ka apabhransh
arabi mean isaka uchcharan khvajah hota hai aur eerani mean khaje. bharat, pakistan, eeran mean ek b da vyapari samuday hai jo khoja kahalate haian. khoja shabd isi khvaja ka apabhransh hai. yoorop ke yahoodiyoan ki tarah khoja log mahanh vyapari rahe haian. pashchimi bharat ke muslimoan mean khoja karobari hote haian. khasakar panjab ke khoja sunni kahe jate haian jinake purakhoan mean dharmaantarit panjabi khatri bhi shamil haian. mohammad ali jinna bhi khoja samuday se talluk rakhate the aur unake purakhe bhi panjab ke khatri the. gujarat aur muanbee ke khoja vyavasayi shiya samuday ke haian aur ismaili dharmaguru agakhan ko manate haian.
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tika tippani aur sandarbh
- ↑ khvaja mere khvaja... (hiandi) (ech.ti.em.el) shabdoan ka saphar. abhigaman tithi: 14 faravari, 2013.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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