खाटूश्यामजी

thumb|250px|khatooshyam ji

khatoo shyam barbarik ke roop hai. shrikrishna ne hi barbarik ko khatooshyamaji nam diya tha. bhagavan shrikrishna ke kalayugi avatar khatoo shyamaji khatoo mean virajit haian. vir ghatotkach aur mauravi ko ek putraratan ki prapti huee jisake bal babbar sher ki tarah hone ke karan inaka nam barbarik rakha gaya. barbarik ko aj ham khatoo ke shyam, kalayug ke avatar, shyam sarakar, tin banadhari, shish ke dani, khatoo naresh v any anaginat namoan se janate v manate haian. krishna vir barbarik ke mahanh balidan se kafi prasann huye aur varadan diya ki kaliyug mean tum shyam nam se jane jaoge, kyoanki kaliyug mean hare huye ka sath dene vala hi shyam nam dharan karane mean samarth hai. khatoonagar tumhara dham banega aur unaka shish khatoonagar mean dafanaya gaya.

dan

1. REDIRECTsaancha:mukhy

brahman ne balak barbarik se dan ki abhilasha vyakt ki, is par vir barbarik ne unhean vachan diya ki agar vo unaki abhilasha poorn karane mean samarth hoga to avashy karega. krishna ne unase shish ka dan maanga. balak barbarik kshan bhar ke liye chakara gaya, parantu usane apane vachan ki dridhata jataee. balak barbarik ne brahman se apane vastavik roop se avagat karane ki prarthana ki aur krishna ke bare mean sun kar balak ne unake virat roop ke darshan ki abhilasha vyakt ki, krishna ne unhean apana virat roop dikhaya. unhoanne barbarik ko samajhaya ki yuddh arambh hone se pahale yuddhabhoomi ki pooja ke liye ek viryavir kshatriy ke shish ke dan ki avashyakata hoti hai, unhoanne barbarik ko yuddh mean sabase vir ki upadhi se alankrit kiya, ataiv unaka shish dan mean maanga. barbarik ne unase prarthana ki ki vah aant tak yuddh dekhana chahata hai, shri krishna ne unaki yah bat svikar kar li. phalgun mah ki dvadashi ko unhoanne apane shish ka dan diya. bhagavan ne us shish ko amrit se sianch kar sabase ooanchi jagah par rakh diya, taki vah mahabharat yuddh dekh sake. unaka sir yuddhabhoomi ke samip hi ek paha di par sushobhit kiya gaya, jahaan se barbarik sampoorn yuddh ka jayaja le sakate the.

khatoo nagar ka pauranik itihas

khatoo ki sthapana raja khattavaang ne ki thi. khattavaan ne hi babhruvahan ke barbarikaddh ke devare mean barbarik ke sir ki pran pratishtha karavaee thi. khatoo ki sthapana ke vishay mean any mat prachalit hai. kee vidvanh ise mahabharat ke pahale ka manate haian to kee ise eesa poorv ke samay ka manate hai lekin kul milakar vidvanoan ki ekamat ray yah hai ki babhuhravahan ke devare mean sir ki pratima ki sthapana mahabharat ke pashchath‌ huee. thumb|250px|khatoo shyamaji mandir

khatoo shyamaji mandir

unaka shish khatoo mean dafanaya gaya tha aur bad mean vahaan safed sangamaramar ka khatoo shyamaji mandir banavaya gaya tha. ek bar ek gay us sthan par akar apane stanoan se dugdh ki dhara svatah hi baha rahi thi, bad mean khudayi ke bad vah shish prakat hua, jise kuchh dinoan ke liye ek brahman ko supurd kar diya gaya. ek bar khatoo ke raja ko svapn mean mandir nirman ke liye aur vah shish mandir mean sushobhit karane ke liye prerit kiya gaya. tadantar us sthan par mandir ka nirman kiya gaya aur kartik mah ki ekadashi ko shish mandir mean sushobhit kiya gaya, jise baba shyam ke janmadin ke roop mean manaya jata hai. khatoo shyam ji ka mukhy mandir rajasthan ke sikar zile ke gaanv khatoo mean bana hua hai.

shri khatoo shyam mandir jayapur se uttar disha mean vaya riangas hokar 80 kilomitar door p data hai. riangas pashchimi relave ka jankshan hai. dilli, ahamadabad, jayapur adi se ane vale yatriyoan ko pahala p dav riangas hi hota hai. riangas se sabhi bhaktajan khatoo-shyam-dham paidal athava jipoan, basoan adi dvara prasthan karate haian.

mandir ka itihas

shyam mandir bahut hi prachin hai. shyam mandir ki adharashila sanh 1720 mean rakhi gee thi. itihasakar pandit jhabaramall sharma ke mutabiq sanh 1679 mean aurangajeb ki sena ne is mandir ko nasht kar diya tha. is mandir ki raksha ke lie us samay anek rajapootoan ne apana pranotsarg kiya tha. khatoo ke shyam mandir mean bhim ke pautr aur ghatotkach ke putr barbarik ki pooja shyam ke roop mean ki jati hai. aisa mana jata hai ki mahabharat yuddh ke samay bhagavan shrikrishna ne barbarik ko varadan diya tha ki kalayug mean usaki pooja shyam (krishna svaroop) ke nam se hogi. khatoo ke shyam mandir mean shyam ke mastak svaroop ki pooja hoti hai, jabaki pas hi mean sthit riangas mean dh d svaroop ki pooja ki jati hai.

khatoo mean mela

khatoo shyamaji mandir mean pratyek varsh phalgun mas shukl paksh mean b de mele ka ayojan hota hai. har sal is mele mean kafi sankhya mean desh-videsh se shraddhalu ate haian. yah mela phagun sudi dashami ke aranbh aur dvadashi ke aant mean lagata hai.

shraddhalu ki shraddha

hazaroan shraddhalu yahaan padayatra karake pahuanchate haian, vahian kee log dandavat karate hue khatoo naresh ke darabar mean haziri dete haian. yahaan ke ek dukanadar ramachandr chejara ke mutabiq navami se dvadashi tak bharane vale mele mean lakhoan shraddhalu ate haian. pratyek ekadashi aur ravivar ko bhi yahaan bhaktoan ki lanbi katarean lagi hoti haian. jivan ke samast pap samapt ho jate haian aur prabhu ke darshan matr se usake jivan mean khushiyaan aur sukh shanti ka bhandar bharana prarambh ho jata hai

pauranik prachalit pavanakatha

ye mahanh pandav bhim ke putr ghatotkach aur nag kanya ahilavati ke putr the. balyakal se hi ve bahut vir aur mahanh yoddha the. unhoanne yuddh kala apani maan se sikhi. bhagavan shiv ki ghor tapasya karake unhean prasann kiya aur tin abhedy ban prapt kiye aur tin banadhari ka prasiddh nam prapt kiya. agni dev ne prasann hokar unhean dhanush pradan kiya, jo ki unhean tino lokoan mean vijayi banane mean samarth tha.

balak vir barbarik ke janm ke pashchath ghatotkach inhean bhagavan shri krishna ke pas lekar ge the aur bhagvan shri krishna ne vir barbarik ko bataya ki jivan ka sarvottam upayog, paropakar aur nirbal ka sath dena hota hai. vir barbarik ne vapas akar vijay namak brahman ka shishy banakar astr-shastr vidya jnan hasil kiya aur unake yajn ko rakshasoan se bachakar, unaka yajn sanpoorn karaya. vijay nam ke us brahman ka yajn sanpoorn karavane par maan bhagavati v bhagavan shiv shankar barbarik se bahut prasann hue aur unake samane prakat hokar tin ban pradan kie jisase tino lokoan mean vijay prapt ki ja sakati thi.

mahabharat ka yuddh prarambh hone par vir barbarik ne apani mata ke samane yuddh mean bhag lene ki ichchha prakat ki aur tab inaki mata ne inhean yuddh mean bhag lene ki ajna de di aur yah vachan liya ki tum yuddh mean harane vale paksh ka sath nibhaoge. jab barbarik yuddh mean bhag lene pahuanche tab bhagavan shri krishna ne barbarik se shish dan mean maang liya aur unhean yah samajhaya ki yuddh arambh hone se pahale yuddhabhoomi ki pooja ke liye ek viryavir kshatriy ke shish ke dan ki avashyakata hoti hai, unhoanne barbarik ko yuddh mean sabase vir ki upadhi se alankrit kiya, ataiv unaka shish dan mean maanga. shri krishna ne aisa isalie kiya kyoki agar barbarik yuddh mean bhag lete to kauravoan ki samapti keval 18 dinoan mean mahabharat yuddh mean nahian ho sakati thi aur yuddh nirantar chalata rahata. thumb|300px|left|khatooshyam ji kalayug ke avatar vir barbarik ne bhagavan shri krishna ke kahane par jan-kalyan, paropakar aur dharm ki raksha ke lie apane shish ka dan prasann ho kar de diya aur kalayug mean bhagavan shri krishna ke ati priy nam shri shyam nam se poohje jane ka varadan prapt kiya. barbarik ki yuddh dekhane ki ichchha bhagavan shri krishna ne barbarik ke shish ko ooanche parvat par rakhakar poori ki thi. yuddh samapt ho jane ke bad sabhi paandavo ke poochhane par barbarik ke shish ne uttar diya ki yah yuddh keval bhagavan shri krishna ki niti ke karan jita gaya hai aur is yuddh mean sirf bhagavan shri krishna ka sudarshan chakr chalata tha aur draupadi chandi ka roop dharan kar papiyoan ka lahoo pi rahi thi. bhagavan shri krishna ne barbarik ke shish ko amrit se siancha aur kalayug ka avatari banane ka ashirvad pradan kiya.

aj yah sach ham apani aankhoan se dekh rahe haian ki us yug ke barbarik aj ke yug ke shyam haian aur kalayug ke samast prani shyam ji ke darshan matr se sukhi ho jate haian unake jivan mean khushiyoan aur sampadaoan ki bahar ane lagati hai aur khatoo shyam ji ko nirantar bhajane se prani sab prakar ke sukh pata hai aur aant mean moksh ko prapt ho jata hai.

khatoo shyam ji ki arati

Om jay shri shyam hare , baba jay shri shyam hare |
khatoo dham virajat, anupam rup dhare ॥
Om jay shri shyam hare....
ratn j dit sianhasan, sir par chanvar dhule|
tan keshariya bagoan, kundal shravan p de ॥
Om jay shri shyam hare....
gal pushpoan ki mala, sir par mukut dhare|
khevat dhoop agni par, dipak jyoti jale॥
Om jay shri shyam hare....
modak khir churama, suvaran thal bharean |
sevak bhog lagavat, seva nity karean ॥
Om jay shri shyam hare....
jhaanjh katora aur ghasiyaval, shankh mriandag dhare|
bhakt arati gave, jay jayakar karean ॥
Om jay shri shyam hare....
jo dhyave phal pave, sab duahkh se ubare |
sevak jan nij mukh se, shri shyam shyam ucharean ॥
Om jay shri shyam hare....
shrishyam bihariji ki arati jo koee nar gave|
kahat manohar svami manavaanchhit phal pavean ॥
Om jay shri shyam hare....
Om jay shri shyam hare, baba jay shri shyam hare |
nij bhaktoan ke tum ne poorn kaj karean ॥
Om jay shri shyam hare....
Om jay shri shyam hare, baba jay shri shyam hare |
khatoo dham virajat, anupam rup dhare ॥
Om jay shri shyam hare...