गौरी नृत्य
gauri nrity dharm aur astha ka pratik hai. rajasthan ke adivasiyoan ki vibhinn aanchalik lok nrityoan ki shrriankhala mean gauri nrity ka vishesh sthan hai. is nrity mean manoranjan ke sath-sath dharmik paranpara ka vishesh roop se samavesh kiya gaya hai. apani kuladevi ko prasann karane ke lie kiya jane vala yah nrity rajasthan aur gujarat mean base bhiloan mean kafi prachalit hai.
lokapriyata
bhiloan ke sath-sath garasiya aur gameti janajati ke logoan mean bhi yah nrity bahut lokapriy hai. gauri nrity vastav mean lok nrity-natika hai, jisamean 15-20 se lekar 30-40 patroan ka samooh apana kiradar ada karata hai. gauri nrity ki prishthabhoomi aur kathanak kisi n kisi roop mean lok kathaoan aur ghatanaoan par adharit hoti hai. is nrity mean mahilaean bhag nahian letian. purush hi striyoan ki bhoomika nibhate haian. gramavasiyoan ka samooh dhol, manjira, damaroo, kaanse ki thali jaise sajoan ki dhunoan par thirakata hua jaise hi gaanv mean pravesh karata hai to samooh ka joradar svagat kiya jata hai. dhoop-agarabatti se maan gauri ki archana ki jati hai tatha isake sath hi nrity ki shuruat hoti hai.[1]
manyata
adivasi samaj mean aj bhi yah manyata hai ki yadi kul devi naraj ho jaean to samaj ko ghor sankat ka samana karana p d sakata hai. yahi karan hai ki aj bhi ye is sambhavit vipada se chhutakara pane ke lie gaanv ke logoan se chanda ikattha karate haian tatha gauri pooja ke lie bhaktoan ko amantrit karate haian. in bhaktoan ko sthaniy bhasha mean 'bhopa' bhi kahate haian.
nrity sanchalan
gauri nrity savan aur bhado mas ke pratham paksh mean hi ayojit kiya jata hai. ayojan tak log kheti-ba di ke kam se mukt ho jate haian. khushahal khetoan ko dekhakar adivasiyoan ka man praphullit ho uthata hai aur ve poore utsah se nrity mean shamil hote haian. yah nrity sarvajanik sthaloan par ayojit kie jate haian. savase pahale gauri ke nishan ki sthapana hoti hai. us sthan mean trishool jamin mean ga d diya jata hai. maan ki stuti gayan ke sath samooh ka ek vriddh bhakt any kalakaroan ke sath vrittakar paridhi mean unake viparit disha mean ghoomata hua nrity karata hai. ise 'budhiya' ke nam se pukara jata hai. in sabhi kalakaroan mean yah vriddh kalakar mukhauta lagakar ghuangharu baandhakar sab logoan se alag dikhata hai. log nrity karate hue jhoomane lagate haian.[1]
logoan ka vishvas hai ki nrity ke dauran devi kisi ek bhope ke sharir mean pravisht hoti hai. usaka sharir kaanpane lagata hai tatha tho di der ke lie usaki shakl b di ajib-si ho jati hai. ardhamoorchhit avastha mean bhopa jhoomane lagata hai aur muanh se tarah-tarah ki avajean nikalata hai. isake bad budhiya, jise mukhy bhavadhari bhi kahate haian, us gaanv ki samasyaoan ke bare mean bat karata hai. usake nivaran ka upay sujhata hai. kuchh der bad yah nrity apana dharmik aur pauranik jama tyagakar manoanranjan ka roop le leta hai.
natikaoan ka manchan
hansi aur ullas se sara vatavaran taro-taja ho jata hai. tarah-tarah ke manoranjak karyakram ayojit kie jate haian. gauri nrity ke hi dauran anek natikaoan ka manchan kiya jata hai. nrity mean patroan ko moolatah char bhagoan mean baantate haian. kuchh dev patr to kuchh manav patr hote haian. ye sab patr apani bhoomikaean b di mehanat se nibhate haian. nrity ke pashchath samaj ke vriddh gan kalakaroan ko kuchh puraskar bhi dete haian aur is tarah hansi-khushi ke mahaul mean nrity utsav ka samapan hota hai.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 dharm aur astha ka pratik gauri nrity (hindi) lokarang. abhigaman tithi: 22 pharavari, 2015.
sanbandhit lekh
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