चरित्र (सूक्तियाँ)

भारत डिस्कवरी प्रस्तुति
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kramaank sooktiyaan sookti karta
(1) tum barf ke saman vishuddh raho aur him ke saman sthir to bhi lok ninda se nahian bach paoge.
(2) achchhi adatoan se shakti ki bachat hoti hai, avagun se barbadi. jems elan
(3) hamari duniya ko sabase zyada ek ne naitik dhaanche ki darakar hai. hyoogo shavej
(4) charitr ek vriksh hai, man ek chhaya. ham hamesha chhaya ki sochate haian, lekin asaliyat to vriksh hi hai. abraham liankan
(5) kisi vyakti ke charitr ko usake dvara prayukt visheshanoan se jana ja sakata hai. mark tven
(6) buddhi ke sath saralata, namrata tatha vinay ke yog se hi sachcha charitr banata hai.
(7) acharan achchha ho to man mean achchhe vichar hi ate haian.
(8) sundar acharan, sundar deh se achchha hai. imarsan
(9) jaise acharan ki tum doosaroan se apeksha rakhate ho, vaisa hi acharan tum doosaroan ke prati karo. lyook
(10) apakirti dand mean nahian, apitu aparadh mean hai. elaphiri
(11) doosaroan ko kshati panhuchakar apani bhalaee ki asha nahian karani chahie.
(12) charitravan vyakti apane pad aur shakti ka anuchit labh nahian uthate.
(13) charitr atmasamman ki nianv hai.
(14) apane charitrik sudhar ka arkitekt khud ko banana hoga.
(15) jaisa ann, vaisa man.
(16) apakirti amar hai, jab koee use mritak samajhata hai, tab bhi vah jivit rahati hai. plyootas
(17) jo manav apane avagun aur doosaroan ke gun dekhata hai, vahi mahanh vyakti ban sakata hai. sukarat
(18) bahata pani aur ramata jogi hi shuddh rahate haian. svami vivekanand
(19) atm nirbharata sadh vyavahar ki adharashila hai. imarsan
(19) vriksh, sarovar, sajjan aur megh-ye charoan paramarth hetu deh dharan karate haian. mahatma kabir
(20) charitr ki shuddhi hi sare jnan ka dhyey honi chahie. mahatma gaandhi
(21) sanyam aur shram manav ke do sarvottam chikitsak haian. rooso
(22) achchha svabhav, soandary ke abhav ko poora kar deta hai. edisan
(23) vyavahar vah darpan hai, jisamean pratye़k ka pratibimb dekha ja sakata hai. gete
(24) charitr vriksh hai aur pratishtha usaki chhaya. abraham liankan
(25) charitr ke bina jnan buraee ki takat ban jata hai, jaise ki duniya ke kitane hi 'chalak choroan' aur 'bhale manush badamashoan' ke udaharan se spasht hai. mahatma gaandhi
(26) durbal charitr ka vyakti us sarakande jaisa hai jo hava ke har jhauanke par jhuk jata hai. magh
(27) charitr manushy ke andar rahata hai, yash usake bahar. ajnat
(28) svas ki kriya ke saman hamare charitr mean ek aisi sahaj kshamata honi chahie jisake bal par jo kuchh prapy hai vah anayas grahan kar lean aur jo tyajy hai vah bina kshobh ke tyag sakean. ravindr nath taigor
(29) samaj ke prachalit vidhi vidhanoan ke ullanghan keval charitr-bal par hi sahan kiya ja sakata hai. sharatachandr
(30) kathinaiyoan ko jitane, vasanao ka daman karane aur dukhoan ko sahan karane se charitr uchch sudridh aur nirmal hota hai. ajnat
(31) charitr ko banae rakhana asan hai, us ke bhrasht ho jane ke bad use sudharana kathin hai. t aaumas pen (1737-1809), lekhak evan rajanitik siddhaantakar
(32) apane charitr mean sudhar karane ka prayas karate hue, is bat ko samajhean ki kya kam apake boote ka hai aur kya apake boote se bahar hai. phraansis thamasan
(33) ek jo vah dikhata hai, doosara jo usake pas hota hai, tisari jo vah sochata hai ki usake pas hai. alaf aauso kar
(34) ph‍yar kabhi nishh‍phal nahian hota, charitr kabhi nahian harata aur dhairy v dridhata se sapane avashh‍y sach ho jate haian. pit meravich
(35) charitr hi manushy ki shreshthata ka uttam mapadand hai.
(36) chor, uchakke, vyasani, juari bhi apani biradari nirantar badhate rahate haian . isaka ek hi karan hai ki unaka charitr aur chiantan ek hota hai. donoan ke milan par hi prabhavotpadak shakti ka udh‌bhav hota hai. kiantu adarshoan ke kshetr mean yahi sabase b di kami hai.
(37) achchha v eemanadar jivan bitao aur apane charitr ko apani manzil mano.
(38) bhagy par nahian, charitr par nirbhar raho.
(39) vyakti ka chiantan aur charitr itana dhila ho gaya hai ki svarth ke lie anarth karane mean vyakti chookata nahian.
(40) yogyata apako saphalata ki ooanchaee tak pahuancha sakati hai kintu charitr apako us ooanchaee par banaye rakhati hai.
(41) buri mantrana se raja, vishayoan ki asakti se yogi, svadhyay n karane se vidvan, adhik pyar se putr, dushtoan ki sangati se charitr, pradesh mean rahane se prem, anyay se aishvary, prem n hone se mitrata tatha pramod se dhan nasht ho jata hai; atah buddhiman apana sabhi prakar ka dhan sanbhalakar rakhata hai, bure samay ka hamean hamesha dhyan rahata hai.
(42) jnan ka aantim lakshy charitr nirman hi hai.
(43) manushy ki mahanata usake kapadoan se nahian balki usake charitr se aanki jati hai. svami vivekanand
(44) atyachar aur anachar ko sir jhukakar ve hi sahan karate haian jinamean naitikata aur charitr ka abhav hota hai. kamalapati tripathi
(45) apana charitr ujh‍javal hone par bhi sajh‍jan, apana dosh hi samane rakhate haian, agni ka tej ujh‍javal hone par bhi vah pahale dhuana hi prakat karata hai. karnapoor
(46) jab ap apane mitroan ka chayan karate haian to charitr ke sthan par vyaktitv ko n chunean. dablyoo somaraset mogham
(47) apane vicharoan par dhyan do, ve shabd ban jate haian. apane shabdoan par dhyan do, ve kriya ban jate haian. apani kriyaoan par dhyan do, ve adat ban jati haian. apani adatoan par dhyan do, ve tumhara charitr banati haian. apane charitr par dhyan do, vah tumhari niyati ka nirman karata hai. lao-tju
(48) apane samman ki bajay apane charitr ke prati adhik gambhir rahean, apaka charitr hi yah batata hai ki ap vastav mean kya haian jabaki apaka samman keval yahi darshata hai ki doosare apake bare mean kya sochate haian. j aaun vudan
(49) har subah jab ap jagate haian to apane bhagavan ko dhanyavad dean tatha ap anubhav karate hai ki apane vah kary karana hai jise avashy kiya jana chahie, chahe ap ise pasand karean ya nahian, isase charitr ka nirman hota hai. emarasan
(50) charitr ek vriksh hai aur man ek chhaya. ham hamesha chhaya ki sochate haian; lekin asaliyat to vriksh hi hai. abraham liankan
(51) charitr vriksh ke saman hai to pratishh‍tha, usaki chhaya hai. ham akh‍sar chhaya ke, bare mean sochate haian, jabaki asal, chiz to vriksh hi hai. abraham liankan
(52) ap har iansan ka charitr bata sakate haian yadi ap dekhean ki vah prashansa se kaise prabhavit hota hai. seneka
(53) vichar se karm ki utpatti hoti hai, karm se adat ki utpatti hoti hai, adat se charitr ki utpatti hoti hai aur charitr se apake prarabdh ki utpatti hoti hai. bauddh kahavat
(54) balak mata-pita ki virasat lekar chalata hai, sirph arthik ki nahian, unaka ravaiya, charitr aur acharan bhi. yani usaki sabase pahali nianv mata-pita rachate haian. chini kahavat
(55) karm ko boo aur adat ki phasal kato. adat ko boo aur charitr ki phasal kato. charitr ko bokar bhagy ki phasal kato. bordamain
(56) smails
(57) charitr parivartit nahian hota, vichar parivartit hote haian, kiantu charitr vikasit kiya ja sakata hai. dijaraili
(58) jo sadhak charitr ke gun se hin hai, vah bahut se shastr padh lene par bhi sansar-samudr mean doob jata hai. achary bhadrabahu
(59) buddhimatta ka lakshy svatantrata hai. sanskriti ka lakshy poornata hai. jnan ka lakshy prem hai. shiksha ka lakshy charitr hai. saty saeean baba
(60) utkrisht manushyoan ko unaka asadharan charitr pratishtha deta hai, unaka kul nahian. ajnat
(61) yah stri hai, yah purush hai- yah nirarthak bat hai. vastav mean to satpurushoan ka charitr hi pooja yogy hota hai. kalidas
(62) utkrisht manushyoan ko unaka asadharan charitr pratishtha deta hai, unaka kul nahian. vallabhadev
(63) manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin batoan par hansata hai. olivar homs
(64) yah mera bandhu hai aur yah nahian hai, yah kshud chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. mahopanishad
(65) sangat se charitr mean parivartan nahian hota. dhal aur talavar sada ek sath rahati hai, par phir bhi ek ghatak hai aur doosari rakshak. donoan ka svabhav bhinn hai. dayaram
(66) yah mera bandhu hai aur yah nahian hai, yah kshudr chitt valoan ki bat hoti hai. udar charitr valoan ke lie to sara sansar hi apana kutuanb hota hai. mahopanishad
(67) manushy ke charitr ka sabase sahi parichay isase milata hai ki vah kin batoan par hansata hai. olivar homs
(68) jnan ka aantim lakshy charitr-nirman hona chahie. mahatma gaandhi

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