चैतन्य आन्दोलन
chaitany andolan ka namakaran madhy kal ke prasiddh sant chaitany (1485-1533 ee.) ke nam par hua tha. yah aandolan hindoo dharm ka atyant bhavatmak svaroop tha, jo solahavian shatabdi se bangal aur poorvi u disa tak phala aur phoola.
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prerana
bhagavan shrikrishna ke prati chaitany ke bhavapravan samarpan ne is aandolan ko prerit kiya. chaitany ke lie krishna aur unaki premika radha ki kathaean eeshvar aur manav atma ke apasi prem ki sarvashreshth abhivyakti thian. is samay bhakti any sabhi dharmik acharoan ke oopar pahuanch gee aur ise daivi ichchha ke prati poorn atmasamarpan ke roop mean grahan kiya gaya.
aandolan ki shuruat
chaitany aandolan ki shuruat sant chaitany ke janm sthan 'nabadvip' (bangal) se huee. aranbh se hi samoohik gayan ke roop mean kirtan (ya sankirtan) aradhana ka pasandida aur vishisht svaroop tha, isamean saral bhajanoan ke gayak aur eeshvar ke nam ka jap shamil hota hai, jisake sath dhol v manjira bajaya jata hai. is git-sangit ki tan par kee ghanto tak jhoomane se samanyat: dharmik anandatirek ki sthiti utpann ho jati hai.
tin prabhu
chaitany n to dharmashastri the aur n hi lekhak. aranbh mean unake anuyayiyoan ka sangathan, unake nikat sahayogiyoan 'nityanand' aur 'advait' ka kary tha. in tinoan ko 'tin prabhu' kaha jata hai aur unaki pratimaean chaitany sampraday ke mandir mean sthit haian.
chaitany ke shishy
chh: gosvamiyoan (dharmik guru, shabdik arth guruoan ke svami) ke nam se prasiddh chaitany ke chh: shishyoan ke samooh ne andolan ke lie dharmashastr ki rachana ki. chaitany ke anurodh par yah vidvanh samooh mathura ke nikat vriandavan mean bas gaya, jo radha-krishna ki kianvadantiyoan ka sthal hai. chh: gosvamiyoan ne sanskrit mean vishal dharmik aur bhakti sahity ki rachana ki, jisamean aandolan ke siddhaantoan aur anushthanik acharoan ko paribhashit kiya gaya. vriandavan aur mathura ke tirth sthaloan ki punarsthapana sabhi vaishnavoan (vishnu ke bhakt) ke lie mahattvapoorn upalabdhi thi. halaanki aisa pratit hota hai ki unake jivan kal mean bhi chaitany ki krishna ke avatar ke roop mean pooja ki jati thi. lekin ek sharir mean krishna aur radha, donoan ke avatar ke siddhaant ko bad ke dharmik bangali lekhakoan ne pranalibaddh tariqe se vikasit kiya.[1]
is sampraday ke vartaman neta, jinhean 'gosvami' kaha jata hai, chaitany ke aranbhik shishyoan aur sahayogiyoan ke vanshaj (kuchh apavad samet) haian. yoangiyoan ko 'vairagi' kaha jata hai. is samooh mean svargiy e. si. bhaktivedaant bhi the, jo svami prabhupad ke roop mean vikhyat the aur unaka vishvas tha ki chaitany ke prati nishtha se vishv ke sabhi logoan ka kalyan hoga. vah 'iantaraneshanal sosaiti f aaur krishna kaanshasanes (iskaann)' ke sansthapak the, jise samanyat: 'hare krishna' kaha jata hai; jo vishv bhar mean 'chaitany aandolan' ke vishvasoan aur acharoan ko sthapit karane ka prayas kar rahi hai.
- REDIRECTsaancha:inhean bhi dekhean
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tika tippani aur sandarbh
- ↑ bharat jnanakosh, bhag-2 |lekhak: iandu ramachandani |prakashak: eansaiklopidiya britainika (indiya) praivet limited, nee dilli |sankalan: bharatakosh pustakalay |sanpadan: kamalapati tripathi |prishth sankhya: 177 |