च्यवन
chyavan
| |
| vansh-gotr | bhrigu vansh |
| pita | bhrigu |
| mata | puloma |
| janm vivaran | jab puloma garbhavati thi, tab puloman rakshas ne unhean jabaran apane sath le jana chaha. puloman se sangharsh mean puloma ka shishu garbh se bahar gir gaya aur chyavan ka janm hua. |
| vivah | sukanya tatha arushi se |
| santan | aurv |
| rachanaean | 'chyavanasmriti' |
| sanbandhit lekh | sharyati, sukanya, indr |
| vishesh | chyavan ne ashvinikumaroan ko saum pan ka adhikar dilane ka vachan diya tha. ve ek yajn ka ayojan karate haian aur indr dvara apatti karane par bhi use ashvinikumaroan ko yajn ka bhag pradan karane ke lie vivash kar dete haian. |
| any janakari | 'bhaskarasanhita' mean chyavan ne soory upasana aur divy chikitsa se yukt "jivadan tantr" bhi racha hai, jo ek mahatvapoorn mantr hai. anek mahanh rajaoan ne inake nirnayoan ko apane dharm-karm mean shamil kiya. |
chyavan rrishi mahanh bhrigu rrishi ke putr the. inaki mata ka nam 'puloma' tha. rrishi chyavan ko mahanh rrishiyoan ki shreni mean rakha jata hai. inake vicharoan evan siddhaantoan dvara jyotish mean anek mahatvapoorn batoan ka agaman hua. is karan yah jyotish guroo ke roop mean bhi prasiddh hue the. inake dvara rachit granthoan se jyotish tatha jivan ke sahi margadarshan ka bodh hua.
janm katha
rrishi bhrigu ki patni ka nam puloma tha. ek bar jab bhrigu rrishi apani patni ke pas nahian the, tab rakshas puloman unaki patni ko jabaran apane sath le jane ke lie aya. vah puloma ko balapoorvak le jane lagata hai. us samay puloma garbhavati thi aur is karan puloman se sangharsh mean unaka shishu garbh se bahar gir jata hai. balak ke tej se rakshas puloman bhasm ho jata hai tatha puloma pun: apane nivas sthan bhrigu rrishi ke pas a jati hai. garbh se gir jane ke karan hi balak nam 'chyavan' p da.
chyavan se sanbandhit ghatanaean
chyavan rrishi ke jivan se kee mahattvapoorn ghatanaean ju di huee haian, jinamean se mukhy ghatanaean is prakar haian-
chyavan aur sukanya
janm se hi chyavan vidvanh aur jnani the. vah ek mahanh rrishi the. inaka vivah arushi se hua tha, jisase inhean 'aurv' namak putr prapt hua. inaka any vivah raja sharyati ki putri sukanya se bhi hua tha. rrishi chyavan ne bahut kathor tapasya ki thi. vah lanbe samay tak nishchal rahakar ek hi sthan par baithe rahe. jaise-jaise samay bitata gaya, unaka sharir ghas aur lataoan se dhak gaya tatha chitiyoan ne unaki deh par apana nivas bana liya. vah dikhane mean mitti ka tila-sa jan p date the.[1]
is tarah bahut samay guzar gaya. ek din raja sharyati ki putri sukanya apani sakhiyoan ke sath tahalati huee chyavan muni ke sthan par ja pahuanchi. vahaan par mitti ke tile mean chamakate do chhidroan ko dekhakar chakit rah gee aur kautuhal vash deh ko baanbi samajhakar un chhidroan ko kuredane lagati hai. usake is krity se rrishi ki aankhoan se rakt ki dhara nikalane lagati hai aur rrishi chyavan aandhe ho jate haian. ve krodhit hokar sharyati ke parivar tatha unake anucharoan ko mal-mootr ruk jane ka shap de dete haian. raja sharyati is ghatana se du:khi hokar unase vinay nivedan karate haian. kshama-yachana svaroop vah apani putri sukanya ko unake supurd kar dete haian. is prakar sukanya ka vivah chyavan rrishi se ho jata hai.
ashchinikumar aur chyavan
sukanya bahut pativrata thi. vah chyavan rrishi ki seva mean din-rat lagi rahati thi. ek din chyavan rrishi ke ashram mean devoan ke vaidy ashvinikumar ate haian. sukanya uchit prakar se unaka adar-satkar evan poojan karati hai. usake is adar bhav v pativrat se se prasann ashvinikumar use ashirvad pradan karate haian. vah chyavan rrishi ko unaka yauvan v aankhoan ki jyoti pradan karate haian. aankhoan ki jyoti aur nav yauvan pakar chyavan muni bahut prasann hote haian. vah ashchinikumaroan ko saum pan ka adhikar dilavane ka vachan dete haian.[1]
yah sunakar ashvinikumar prasann hokar aur un donoan ko ashirvad dekar vahaan se chale jate haian. sharyati jab chyavan rrishi ke yuva ho jane ke bare mean sunate haian to bahut prasann hote haian v unase milane jate haian. rrishi chyavan raja se kahakar ek yajn ka ayojan karate haian. jahaan vah yajn ka kuchh bhag ashvinikumaroan ko pradan karate haian. tab devaraj indr apatti jatate haian aur ashvinikumaroan ko yajn ka bhag dene se mana karate haian. parantu chyavan rrishi, indr ki batoan ko anasuna kar dete haian. isase krodhit hokar indr un par vajr ka prahar karane lagate haian, kiantu rrishi chyavan apane tapobal se vajr ko rokakar ek bhayanak rakshas utpann karate haian. vah rakshas indr ko marane ke lie dau data hai. indr bhayabhit hokar ashvinikumaroan ko yajn ka bhag dena svikar kar lete haian aur chyavan rrishi se kshama maangate haian. chyavan rrishi ka krodh shaant hota hai aur vah us rakshas ko bhasm karake indr ko kasht se mukti pradan karate haian. thumb|250px|left|jal ke sath nadi mean se nikale ge maharshi chyavan
chyavan tatha machhuare
ek bar chyavan ne mahanh vrat ka ashray lekar jal ke bhitar rahana aranbh kar diya. ve ganga-yamuna-sangam sthal par rahate the. vahaan unaki jalacharoan se pragadh maitri ho gayi. ek bar machhavahoan ne machhaliyaan pak dane ke lie jal dala to matsyoan sahit chyavan rrishi bhi jal mean phans gaye. nadi se bahar nikalane par unhean dekh samast machhavahe unase kshama maangane lage. chyavan ne kaha ki unake pran matsyoan ke sath hi tyakt athava rakshit raheange. us nagar ke raja ko jab chyavan ki is ghatana ka jnan hua to usane bhi muni se uchit seva poochhi. muni ne usase machhaliyoan ke sath-sath apana mooly machhavaroan ko dene ke lie kaha. raja ne poora rajy dena bhi svikar kar liya, kiantu chyavan use apane samakaksh mooly nahian man rahe the. tabhi gaur ke pet se janme gotaj muni udhar a pahuanche. unhoanne raja nahush se kaha- "jis prakar chyavan amooly haian, usi prakar gay bhi amooly hoti hai, at: ap unake moolyasvaroop ek gaur de dijie." raja ke aisa hi karane par chyavan prasann ho gaye. machhavahoan ne kshama-yachana sahit vah gay chyavan muni ko hi samarpit kar di tatha unake ashirvad se ve log machhaliyoan ke sath hi svarg sidhar gaye. chyavan tatha gotaj apane-apane ashram chale gaye.
raja kushik ko varadan
ek bar chyavan muni ko yah jnat hua ki unake vansh mean kushik vansh ki kanya ke sanbandh se kshatriyatv ka dosh ane vala hai. at: unhoanne kushik vansh ko bhasm karane ki than li. ve raja kushik ke yahaan atithi roop mean gaye. raja-rani unaki seva mean lag gaye. un donoan se yah kahakar ki ve unhean jagaye nahian aur unake pair dabate rahean, ve so gaye. ikkis din tak ve lagatar ek karavat sote rahe aur raja-rani unake pair dabate rahean. phir ve aantardhan ho gaye. pun: prakat hue aur isi prakar ve doosari karavat so gaye. jagane par bhojan mean ag laga di. tadanantar ek ga di mean dan, yuddh ityadi ki vipul samagri bharakar usamean raja-rani ko jotakar savar ho gaye tatha raja-nari par chabuk se prahar karate rahe.[1]
is prakar ke anek krity hone par bhi jab raja kushik tatha rani krodh athava vikar se abhibhoot nahian hue to chyavan un par prasann ho gaye. unhean ga di se mukt kar agale din ane ke lie kaha aur rajamahal mean bhej diya tatha svayan ganga ke kinare ruk gaye. agale din vahaan pahuanchakar raja-rani ne ek adbhut svarnamahal dekha, jo chitr-vichitr upavan se ghira tha. usake charoan or chhote-chhote mahal tatha manav-bhasha bolane vale pakshi the. divy palang par chyavan rrishi lete the. raja-rani moh mean p d gaye. chyavan ne un donoan ko apane ane ka uddeshy batakar kaha ki unase ve itane prasann hue haian ki ve unake bina maange hi ichchhit var deange. tadanusar raja kushik ki tisari pidhi se kaushik vansh (brahmanoan ka ek vansh) praranbh ho jayega. chyavan rrishi bole- 'chirakal se bhriguvanshi logoan ke yajaman kshatriy rahe haian, kiantu bhavishy mean unamean phoot p degi. mere vansh mean 'oorv' nam ka tejasvi balak trilok-sanhar ke lie agni ki srishti karega. oorv ke putr rrichik hoange. ve tumhari pautri (gadhi ki putri) se vivah karake brahman-putr ko janm deange, jisaka putr kshatriy hoga. rrichik ki kripa se tumhare vansh gadhi ko vishvamitr namak brahman-putr ki prapti hogi. jo kuchh divy tum yahaan dekh rahe ho, vah svarg ki ek jhalak matr hai. itana kahakar rrishi ne un donoan se vida li.[2]
granth
chyavan muni dvara anek granthoan ki rachana huee. unake dvara rachit 'chyavanasmriti' mean unhoanne vibhinn tathyoan ke mahatv ko darshaya hai. isamean unhoanne godan ke mahatv ke vishay mean likha. isake sath hi bure karyoan se bachane ka marg evan prayashchi ka vidhan bhi bataya. 'bhaskarasanhita' mean inhoanne soory upasana aur divy chikitsa se yukt "jivadan tantr" bhi racha hai, jo ek mahatvapoorn mantr hai. anek mahanh rajaoan ne inake nirnayoan ko apane dharm-karm mean shamil kiya.[1]
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tika tippani aur sandarbh
sanbandhit lekh
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