जार्ज बर्नार्ड शॉ

jarj barnard sh aau
jarj barnard sh aau|200px|center
poora nam	jarj barnard sh aau
janm	26 julaee, 1856
janm bhoomi	dabalin, ayaralaiand
mrityu	2 navanbar, 1950 (ayu- 94 varsh)
mrityu sthan	hartafardashayar, ianglaiand
karm-kshetr	sahity
puraskar-upadhi	nobel puraskar (1925 sahity)
nagarikata	british, ayarish
any janakari	arms eand d main inake prasiddh natakoan mean se ek hai. isake atirikt inaka pahala upanyas immaturiti nam se kaphi prachalit hua tha.

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jarj barnard sh aau (aangrezi:George Bernard Shaw) nobel puraskar vijeta, mahan natakakar v kushal rajanitijn manavatavadi vyaktitv ke dhani the. jarj barnard sh aau ka janm dabalin mean 26 julaee 1856 ko shanivar ko hua tha. arms eand d main inake prasiddh natakoan mean se ek hai. isake atirikt inaka pahala upanyas immaturiti nam se kaphi prachalit hua tha.

sankshipt parichay

• jarj barnard sh aau apane mata pita ki tin santanoan mean ye akele putr the. inake pita jarj karar sh aau ko sharab ki buri lat thi kintu is bat ka inaki maan ne in par asar nahian hone diya aur inake shiksha vyavastha par dhyan diya.
• inaki shuruati shiksha mis kairolin hil namak mahila se prapt huee aur inaki prarambhik shiksha ke bad inari ruchi shahity ke kshetr mean badhati gee aur isiliye inhe ianglaiand ana p da jahaan akar inhoanne apani sahityik ruchi ko nikhara.
• ianglaiand ke prasiddh sahityakar-natakakar jarj barnard sh aau ko prarambh mean b di kathinaiyoan ka samana karana p da. unhoanne apani chir-parichit shaili mean kaha hai– “jivika ke lie sahity ko apanane ka mukhy karan yah tha ki lekhak ko pathak dekhate nahian haian isalie use achchhi poshak ki zaroorat nahian hoti. vyapari, daktar, vakil, ya kalakar banane ke lie mujhe saf kap de pahanane p date aur apane ghutane aur kohaniyoan se kam lena chho dana p data. sahity hi ek aisa sabhy pesha hai jisaki apani koee poshak nahian hai, isilie maianne is peshe ko chuna hai.” phate joote, chhed vala paijama, ghis-ghis kar kale se hara-bhoora ho gaya ovarakot, betaratib tarasha gaya k aaular, aur bedaul ho chuka purana t aaup- yahi unaki poshak thi.
• unake vichar kuchh is tarah ke the ki, ‘har pal apane vicharoan par najar rakhana arthath yah jnat hona ki man kya soch raha hai, dhyan ki pahali sidhi hai. dhyan se jivan mean gaharaee ati hai. jivan ka dhyey hai saty ki khoj ! lekin saty kya hai ? usaki khoj kyoan karani hai ? yah jagat kya hai ? kyoan hai ? is tarah ke prashnoan ke hal dhooandhane ke bajay kya unhean is jag mean rahakar jivan ko aur suandar banane ka hi prayatn nahian karana chahie, jivan mean sundarata tabhi a sakati hai jab man prem se ot-prot ho, koee durbhavana n ho, kahian antarvirodh n ho. jaisi soch ho vahi karmoan mean jhalake aur vahi vani mean, log kisi bhi prani ya vastu ke prati bhi hiansak n hoan aur yah sab svatah sphoorti ho n ki oopar se odha gaya, jab phool khilata hai to usake pas jakar pankhu diyoan ko kholana nahian hota, nadi parvatoan se utarati hai to apana marg svayan dhooandh hi leti hai. aise hi unake manoan mean shubh sankalp uthean apane ap, jivan ke karttavyoan ko niyat karean aur unhean poorn karean’.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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