तौहीद
tauhid ek arabi bhasha shabd hai jisaka arth 'ek hona' athava 'ekatv ka samarthan karana' hota hai. islam dharm mean, khuda ka ek hona, is arth mean ki vah ek hi hai aur usake alava koee aur nahian hai, jaisa shahada (shahadat ya gavahi) sootr mean kaha gaya hai: 'khuda ke alava koee khuda nahian hai aur muhammad unake paiganbar haian.' tauhid mean age khuda ki prakriti ke bare mean charcha ki gee hai ki vah ek ikaee hai, usaki rachana nahian huee, vah hissoan mean bana hua nahian hai, balki saral aur asanyojit hai. khuda ke ekatv ka siddhaant aur khuda ke tattv aur lakshanoan ke sanbandhoan ke bare mean jo mudde yah uthata hai, ve poore islami itihas ke zyadatar daur mean bar-bar ubharate rahe haian. muslim rahasyavadiyoan (soofiyoan) ki shabdavali mean tauhid ka ek sarveshvaravadi ashay hai; sabhi tatv khudaee haian aur khuda ke alava koee poorn astitv nahian hai. zyadatar muslim vidvanoan ke lie tauhid ki paddhati vyavasthit dharm vijnan hai, jisake madhyam se khuda ko behatar samajha ja sakata hai, lekin soofiyoan ke anusar, khuda ka jnan keval mazahabi anubhav aur pratyaksh divy-darshan se hi hasil kiya ja sakata hai.
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tika tippani aur sandarbh
- bharat jnanakosh khand-2 | prishth sankhya- 390
bahari k diyaan
sanbandhit lekh
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