द्रौपदी

sankshipt parichay

draupadi
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any nam	krishnaa, paanchali
avatar	shachi (indrani) ka aanshavatar
pita	drupad
janm vivaran	drupad ne dronachary se pratishodh lene ke lie yajn kiya tha aur us yajn se unhean putr dhrishtadyumn aur putri krishnaa ki prapti huee.
samay-kal	mahabharat kal
parijan	bhaee dhrishtadyumn, pita drupad
vivah	draupadi ka vivah paanchoan pandav se hua tha. jinake nam is prakar hai- yudhishthir, bhim, arjun, nakul, sahadev
santan	draupadi ko yuvaraj yudhishthir se prativindhy, bhimasen se sutasom, arjun se shrutakirti, nakul se shatanik aur sahadev se shrutavarma namak putr the.
mahajanapad	paanchal ki rajakumari aur hastinapur ki rani.
shasan-rajy	kuru
sandarbh granth	mahabharat
prasiddh ghatanaean	1.dushasan ne draupadi ko kesh pak dakar khiancha tha. usake bad draupadi ne apane kesh sadaiv khule rakhe, aur usake kesh hi mahabharat ka karan bane. 2.draupadi balyavastha se hi krishna se vivah karana chahati thi kintu inaka vivah arjun se hua tha.
mrityu	svarg jate samay draupadi ki mrityu marg mean sabase pahale huee.
yashakirti	draupadi ne apane paanchoan putroan ke hatyare ashvatthama ko kshama kiya tha.
apakirti	draupadi apane paanchoan patiyoan mean se sabase adhik prem arjun se karati thian isalie vah sasharir svarg na ja saki. unaki mrityu svarg jate samay ho gee thi.
sanbandhit lekh	mahabharat

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• draupadi ka janm maharaj drupad ke yahaan yajnakund se hua tha. atah yah ‘yajnaseni’ bhi kahalaee. draupadi ka vivah paanchoan pandav se hua tha.
• draupadi poorvajanm mean kisi rrishi ki kanya thi. usane pati pane ki kamana se tapasya ki. shankar ne prasann hokar use var dene ki ichchha ki. usane shankar se paanch bar kaha ki vah sarvagunasanpann pati chahati hai. shankar ne kaha ki agale janm mean usake paanch bharatavanshi pati hoange, kyoanki usane pati pane ki kamana paanch bar doharayi thi.
• guru dron se parajit hone ke uparant maharaj drupad atyant lajjit huye aur unhean kisi prakar se nicha dikhane ka upay sochane lage. isi chinta mean ek bar ve ghoomate huye kalyani nagari ke brahmanoan ki basti mean ja pahuanche. vahaan unaki bheant 'yaj' tatha 'upayaj' namak mahanh karmakandi brahman bhaiyoan se huee. raja drupad ne unaki seva karake unhean prasann kar liya evan unase dronachary ko marane ka upay poochha. unake poochhane par b de bhaee yaj ne kaha, "isake liye ap ek vishal yajn ka ayojan karake agnidev ko prasann kijiye, jisase ki ve apako mahanh balashali putr ka varadan de deange." maharaj ne yaj aur upayaj se unake kahe anusar yajn karavaya. unake yajn se prasann hokar agnidev ne unhean ek aisa putr diya, jo sampoorn ayudh evan kavach kundal se yukt tha tatha prakat hote hi rath par chadh gaya, jaise yuddh ke lie udyat ho. usaka nam 'dhrishtadyumn' rakha gaya. usi samay akash mean adrishy mahabhoot ne kaha- 'yah balak dronachary ka vadh karega.' taduparaant vedi se draupadi namak suandar kanya ka pradurbhav hua, jisake netr khile huye kamal ke saman dedipyaman the, bhauhean chandrama ke saman vakr thian tatha usaka varn shyamal tha. usake utpann hote hi ek akashavani huee ki is balika ka janm kshatriyoan ke sanhar aur kauravoan ke vinash ke hetu hua hai. balika ka nam 'krishnaa' rakha gaya. age chalakar dronachary ne hi dhrishtadyumn ko astravidya ki shiksha di.

draupadi ka svayanvar

kuanti tatha paandavoan ne draupadi ke svayanvar ke vishay mean suna to ve log bhi sammilit hone ke lie dhaumy ko apana purohit banakar paanchal desh pahuanche. kauravoan se chhupane ke lie unhoanne brahman vesh dharan kar rakha tha tatha ek kumhar ki kutiya mean rahane lage. raja drupad draupadi ka vivah arjun ke sath karana chahate the. lakshagrih ki ghatana sunane ke bad bhi unhean yah vishvas nahian hota tha ki paandavoan ka nidhan ho gaya hai, at: draupadi ke svayanvar ke lie unhoanne yah shart rakhi ki nirantar ghoomate hue yantr ke chhidr mean se jo bhi vir nishchit dhanush ki pratyancha par chadhakar diye gaye paanch banoan se, chhidr ke oopar lage, lakshy ko bhed dega, usi ke sath draupadi ka vivah kar diya jayega. brahmanavesh mean paandav bhi svayanvar-sthal par pahuanche. kaurav adi anek raja tatha rajakumar to dhanush ki pratyancha ke dhakke se bhoomisat ho gaye. karn ne dhanush par ban chadha to liya kiantu draupadi ne soot-putr se vivah karana nahian chaha, at: lakshy bhedane ka prashn hi nahian utha. arjun ne chhadmavesh mean pahuanchakar lakshy bhed diya tatha draupadi ko prapt kar liya. krishna use dekhate hi pahachan gaye. shesh upasthit vyaktiyoan mean yah vivad ka vishay ban gaya ki brahman ko kanya kyoan di gayi hai. arjun tatha bhim ke ran-kaushal tatha krishna ki niti se shaanti sthapit huee tatha arjun aur bhim draupadi ko lekar dere par pahuanche. unake yah kahane par ki ve log bhiksha laye haian, unhean bina dekhe hi kuanti ne kutiya ke aandar se kaha ki sabhi milakar use grahan karo. putravadhoo ko dekhakar apane vachanoan ko saty rakhane ke lie kuanti ne paanchoan paandavoan ko draupadi se vivah karane ke lie kaha. draupadi ka bhaee dhrishtadyumn un logoan ke pichhe-pichhe chhupakar aya tha. vah yah to nahian jan paya ki ve sab kaun haian, par sthan ka pata chalakar pita ki prerana se usane un sabako apane ghar par bhojan ke lie amantrit kiya. drupad ko yah janakar ki ve paandav haian, bahut prasannata huee, kiantu yah sunakar vichitr laga ki ve paanchoan draupadi se vivah karane ke lie udyat haian. tabhi vyas muni ne achanak prakat hokar ekaant mean drupad ko un chhahoan ke poorvajanm ki katha sunayi ki-

• ek var rudr ne paanch indroan ko unake durabhiman svaroop yah shap diya tha ki ve manav-roop dharan kareange. unake pita kramash: dharm, vayu, indr tatha ashvinikumar (dvay) hoange. bhoolok par unaka vivah svargalok ki lakshmi ke manavi roop se hoga. vah manavi draupadi hai tatha ve paanchoan indr paandav haian. vyas muni ke vyavastha dene par draupadi ka vivah kramash: paanchoan paandavoan se kar diya gaya. vyas ne unake poorv roop dekhane ke lie drupad ko divy drishti bhi pradan ki thian drupad ke diye tatha krishna ke bheje vibhinn upaharoan ko grahan kar ve log drupad ki nagari mean hi vihar karane lage.
• draupadi ne paanch paandavoan se paanch putroan ki prapti ki. unake putroan ka nam kramash:

1. prativiandhy (yudhi0),
2. shrutasom (bhim0),
3. shrutakarma (arjun),
4. shatanik (nakul),
5. shrutasen (sahadev) rakhe gaye .

• yuddh ki samapti par jab paandav, draupadi, shrikrishna, satyaki adi shivir mean n thaharakar odhavati nadi ke tat par rat bitakar uthe to unhean ashvatthama ke kiye paanchal-sanhar ka samachar mila. draupadi apane mayake ke samast nate-rishtoan ke nasht hone ke vishay mean sunakar bahut dukhi huee tatha usane amaran anashan aranbh kar diya. usane kaha ki ashvatthama ke mastak mean usake janm ke sath utpann huee ek mani hai. yadi mujhe mani nahian di jayegi to maian bhojan nahian karooangi aur pran tyag dooangi. mani milane par maian use dekh looangi. bhimasen atyant aveg mean ashvatthama ko marane ke lie chal p de. shrikrishna yah janate the ki ashvatthama ko dron ne brahmastr ka upadesh rakha hai. yadyapi unhoanne arjun ko poorn roopen brahmastr pradan kiya tha. poorvakal mean ashvatthama ne svayan krishna ko yah bataya tha aur yah bhi kaha tha ki ve apana sudarshan chakr use de dean to vah brahmastr unhean pradan kar dega. shrikrishna ne muskarakar use kaha ki vah krishna ka koee bhi astr grahan kar le. ashvatthama anek prayatnoan ke uparaant bhi sudarshan chakr ko nahian utha paya- lajjit hokar laut gaya tha. at: arjun aur yudhishthir ko lekar ve bhi bhim ke pichhe ashvatthama ke pas pahuanche. ashvatthama ne paandavoan ko nasht karane ke lie ek tinake mean brahmastr ka avahan kiya. vah tinaka bhayanak roop se prajvalit ho utha. arjun ne ashvatthama ki mangalakamana ke sath usake brahmastr ko nasht karane ke lie brahmastr ka prayog kiya. isase poorv ki donoan astr ek-doosare ko nasht kar bhayanak visphot karate, narad tatha vyas ne prakat hokar donoan viroan ko shaant hone ka adesh diya kyoanki manushy par usaka prayog varjit hai. arjun apane astr ko lautane mean samarth the, at: unhoanne lauta liya kiantu ashvatthama ne hath jo dakar kaha ki ve lautane ki shakti se sanpann nahian haian. vyas tatha narad ne donoan ke astr chho dane ke uddeshyoan par prakash dalate hue ashvatthama se kaha ki ve astr ka parihar karean. ashvatthama atyant lajjit hokar bole ki ve isamean asamarth haian, kyoanki paandavoan par n chhootakar yah astr paandavoan ke garbhasth shishuoan ka nash karega. vyas ki ajna ka palan karate hue ashvatthama ne apane mastishk ki mani bhi paandavoan ko arpit kar di. vah samast rajy se adhik moolyavan tatha shastr, kshudha, devata, danav, nag, vyadhi, adi se raksha karane vali thi. shrikrishna ne pun: kaha ki virat ki kanya aur arjun ki putravadhoo ko (jab vah upalavy nagar mean rahati thi) ek brahman ne varadan diya tha ki kaurav vansh ke kshin hone ke uparaant vah parikshit namak shishu ko janm degi. vah vachan to saty hoga hi. ashvatthama is par kruddh hokar bola-'mera brahmastr sabhi garbhasth shishuoan ko mar dalega.' shrikrishna ne kaha-'thik hai, vah mrit utpann hokar lanbi ayu upalabdh karega tatha tere dekhate-dekhate hi vah bhoomandal ka samrat hoga. us mrit balak ko maian jivanadan dooanga. aur too? too rogoan se pi dit hokar idhar-udhar bhatakega.' vyas, narad, ashvatthama ko sath lekar ve sab draupadi ke pas pahuanche. bhim ne use mani dekar kaha- 'tumhara du:kh svabhavik hai, par jab-jab shaanti aur sandhi ki bat uthi, tumane apane vigat apaman ki yad dilakar sabakoan yuddh ke lie utsahit kiya. ab tumhean ve sab batean yad karani chahie.' draupadi ne kaha-'maian apane putroan ke vadh ka pratishodh lena chahati thi. guru-putr to mere lie bhi guru hi haian.' draupadi ke kahane se yudhishthir ne vah mani apane mastak par dharan kar li .
• vastav mean draupadi sakshat shachi thi aur paandav indr ke hi paanch roop the. poorvakal mean indr ke hathoan tvashta ke putr vishvaroop ka hanan ho gaya tha. brahmahatya ke karan indr ka tez dharmaraj mean pravisht ho gaya. tvashta ne kruddh hokar apani ek jata ukha dakar hom ki. phalat: homakund se vritr ka avirbhav hua. use apane vadh ke lie udyat dekh indr ne saptarshiyoan se prarthana ki. unhoanne kuchh shartoan par un donoan ka samajhauta karava diya. indr ne shart ka ullanghan kar vritr ko mar dala, at: indr ke sharir se nikalakar 'bal' ne vayu mean pravesh kiya. indr ne gotam ka roop dharan kar ahilya ke satitv ka nash kiya, at: usaka roop use chho d ashvinikumaroan mean sama gaya. prithvi ka bhar halka karane ke lie jab sab devata prithvi par avatar lene lage, tab dharm ne indr ka tez kuanti ke garbh mean pratishthit kiya, at: yudhishthir ka janm hua. isi prakar vayu ne indr ka bal kuanti ke garbh mean pratishthat kiya to bhim ka janm hua. indr ke adhe aansh se arjun tatha ashvinikumaroan ke dvara madri ke garbh mean indr ke hi 'roop' ki pratishtha ke phalasvaroop nakul aur sahadev ka janm hua. is prakar paandav indr ke roop the tatha krishnaa shachi ka hi doosara roop thi .

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

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