धनु संक्रान्ति
dhanu sankranti (Dhanu Sankranti) ko hemant rritu shuroo hone par manaya jata hai. dakshini bhootan aur nepal mean is din jangali aloo jise 'tarul' ke nam se jana jata hai, use khane ka rivaj hai. jis din se rritu ki shuruat hoti hai usaki pahali tarikh ko log is sankraanti ko b de hi dhoom-dham se manate haian. dhanu sankraanti ke din soory dev ki pooja karane ka bahut mahatv hai. is din soory dev ki pooja karana bahut shubh mana jata hai. is din pavitr nadiyoan ke jal mean snan karane se manushyoan ke dvara kiye gaye bure karm ya papoan se mukti milati hai. sath hi is din pooja karane se bhavishy soory ki bhaanti chamak uthata hai.
mahattv
bharatiy panchaang ke anusar jab soory dhanu rashi mean sankraanti karate haian to yah samay shubh nahian mana jata hai. kaha jata hai ki jab tak soory makar rashi mean sankramit nahian hote tab tak kisi bhi prakar ke shubh kary nahian kie jate haian. panchaang ke anusar yah samay sare paush mas ka hota hai, jise kharamas kaha jata hai. is mah ki sankraanti ke din ganga-yamuna snan ka mahatv mana jata hai. paush sankraanti ke din shraddhalu nadi kinare jakar soory ko arghy dete haian. mana jata hai ki is vidhi ko karane se svayan ke man ki shuddhi hoti hai. buddhi aur vivek ki prapti ke lie bhi is din soory poojan kiya jata hai. soory kisi vishesh rashi mean pravesh karata hai, isi karan se ise sankraanti ke nam se jana jata hai. is din bhagavan ko mithe pakavanoan ka bhog lagaya jata hai.
pooja-path
dhanu sankraanti ke din bhagavan satyanarayan ki katha ka path kiya jata hai. bhagavan vishnu ki pooja mean kele ke patte, phal, supari, panchamrit, tulasi, meva adi ka bhog taiyar kiya jata hai. satyanarayan ki katha ke bad devi lakshmi, mahadev aur brahma ji ki arati ki jati hai aur charanamrit ka prasad diya jata hai. is din ke lie manyata hai ki is din ko pavitr mana jata hai, is din jo log vidhi ke sath poojan karate haian unake sabhi sankat door hote haian aur manokamanaoan ki poorti hoti hai.
kharamas
sanskrit mean gadhe ko khar kaha jata hai. pauranik granthoan mean kharamas ki katha ke anusar bhagavan soory dev sat gho doan ke rath par savar hokar lagatar brahmaand ki parikrama karate rahate haian. unhean kahian par bhi rookane ki ijajat nahian hai. manyata ke anusar unake rookate hi jan-jivan bhi thahar jaega. lekin jo gho de unake rath mean ju de hote haian ve lagatar chalane aur vishram n milane ke karan bhookh-pyas se bahut thak jate haian. unaki is dayaniy dasha ko dekhakar soory dev ka man bhi dravit ho gaya. ve unhean ek talab ke kinare le ge, lekin unhean tabhi yah dhyan aya ki agar rath rooka to anarth ho jaega. lekin gho doan ka saubhagy kahie ki talab ke kinare do khar maujood the. bhagavan soory dev gho doan ko pani pine aur vishram dene ke lie chho de dete haian aur khar arthat gadhoan ko apane rath mean jot dete haian. gho da-gho da hota hai aur gadha-gadha, rath ki gati dhimi ho jati hai. phir bhi jaise-taise ek mas ka chakr poora hota hai. tab tak gho doan ko vishram bhi mil chuka hota hai, is tarah yah kram chalata rahata hai aur har saur varsh mean ek saur khar mas kahalata hai.
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tika tippani aur sandarbh
sanbandhit lekh
varnamala kramanusar lekh khoj
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